INITIUM NOVITIATUS
19-03-22  Stefania Puddu (CAR) Carpineto Roma, Italia

PROFESSIO TEMPORANEA
01-05-22  Fabian Therese (STSA) Kannur, Kerala, India
01-05-22  Rocky Manu (STSA) Kannur, Kerala, India

PROFESSIO SOLEMNIS
19-03-22  Adam Stepniewski (Pol) Krakow, Poland
25-03-22  M. Antonella dell'Immacolata (MNA) Montagano, Italia
24-04-22  Jefferson Ferreira de Sousa (Flum) Palmas, Tocantins, Brasile
08-05-22  Lucas de Melo Pires (Flum) Eldorado do Sul, Brasile
24-05-22  Mary Hellen Mutuli of the Holy Family (MAC) Machakos, Kenya
24-05-22  Mary Martina Katunge of the Passion of Christ (MAC) Machakos, Kenya
24-05-22  Mary Jackline Mbithe of the Sacred Heart of Jesus (MAC) Machakos, Kenya
24-05-22  Mary Lucy Munyiva of St. Joseph (MAC) Machakos, Kenya

ODINATIO DIACONALIS
25-04-22  Matteo Antollini (Ita) Roma, Italia
06-05-22  Manoel Messias de Oliveira (Pern) Manaira, Brasil
07-05-22  Von Erick Maria Sandoval (SEL) Washington, USA
13-05-22  Yedo Ian Beserra de Araújo (Pern) Recife, Brasil

ORDINATIO SACERDOTALIS
07-05-22  Juan Camilo Rada Pardo (Ita-Col) Soacha, Columbia
07-05-22  Alfredo Pisana (Ita) Modica, Italia
14-05-22  Michael Joyce (PCM) Darien, USA

The Elective Chapter of the Carmelite community of the Monestir de l'Encarnació in Barcelona, Spain, took place on May 6, 2022.

The results of the elective chapter were as follows:

Prioress | Priora | Priora:  
Hna. Jacinta Mutio Muithya, O. Carm.

1st Councilor  | 1ª Consejera | 1ª Consigliera:
Hna. M. Pilar Simón, O. Carm.

2nd Councilor | 2ª Consejera  | 2ª Consigliera: 
Hna. M. Carmen Goya, O. Carm.

Formator | Formadora  | Formatrice:
Hna. Mari Carmen Izquierdo, O. Carm.

Treasurer | Ecónoma  | Economa: 
Hna. M. Pilar Simón, O. Carm.

Sacristan| Sacristana | Sacrestana: 
Hna. Mari Carmen Izquierdo, O. Carm.

Father Adriaan Staring, O. Carm., as postulator general of the Carmelite Order, was responsible for obtaining reliable and relevant documents to be used in the process of canonization of Titus Brandsma. These historically reliable documents were to be used to prove Fr. Titus’ martyrdom. Better than all testimonies, these documents offer us insight into the Nazi persecutor's and Titus Brandsma's own views on matters of faith and Titus Brandsma's acceptance of martyrdom. Fr. Staring was particularly struck by the 'happy coincidence or providence,' that many important documents survived the war and its aftermath. Here is a summary from his account of the miraculous journey of these documents. It concerns three different files.

1. The File of the Sicherheitspolizei

The file, Kirchliche Presse, contains documents outlining the activities of Titus Brandsma: the letters from Archbishop De Jong and his secretary Mr. Giese to Father Titus; the interrogation of Fr. Titus on January 21, 1942; the verdict of the “judge” of instruction of Hardegen and two reports on the matter. By the end of 1944, the Sicherheitsdienst had built an oven in Glanerbrug in which all documents from their archives in The Hague and other places were burned.

Carmelite Brocardus Meijer testified in the trial: “The deeds of his condemnation were confiscated by the partisans and sent to me and to the archbishop, who kept the originals, while copies were sent by me to the various newspapers.” But how did these documents reach Brocardus Meijer?

The Rev. Lambertus Smeets, rector of the Zenderen Grammar School, wrote to his provincial on June 19, 1945: “Mr Hilbrink in Zenderen, a member of the Dutch Internal Defense Forces, whose house the Krauts blew up, killing his father and brother, is in possession of the file of the S.S. concerning the accusations, etc., against Titus Brandsma. The Krauts left these papers behind when they left.”

Later, another official copy of the same file (however not a complete copy), was obtained from the office of the Sicherheitsdienst in Amsterdam. At the request of the Underground, this office was bombed and destroyed by the English on November 26, 1944, while the Underground themselves, acting as “firemen,” brought the documents out, saving them.

2. Documents about Fr. Titus’ Imprisonment

This file contains the letters of Titus Brandsma, his diary of the first days, his statement of his defense entitled “Why the Dutch People, Especially the Catholic Population, Resist the N.S.B. (the Dutch Nazi party), a meditation on the Stations of the Cross, a life of Saint Teresa, his lecture from Good Friday in Amersfoort, his poem written in Scheveningen, a report on the state of his health, some letters from Archbishop De Jong and from his cousin, the lawyer Brandsma, a doctor's certificate, condolences and witness statements about his imprisonment. These documents shed light on the feelings with which Father Titus accepted his imprisonment.

After the death of Father Titus, his cousin, Mr. Assuerus Brandsma, wrote to the Dachau concentration campe, requesting that Fr. Titus' personal belongings be returned. In fact, they were actually sent back, including the writings from his imprisonment. This happened just in time. A short time later, during a bombing of the S.S. barracks on the night of October 3-4, 1942, a firebomb fell on the prison camp's clothing warehouse. The possessions of 30,000 prisoners stored there were destroyed. The prior of Nijmegen, Father Verhallen, kept this file in his room together with the letters of Father Titus and the witness statements.

3. Saved by the Gestapo

On February 22, 1944 Nijmegen was bombed. The Carmelite house, where Titus had lived, was hit but did not burn down. On July 13, 1944, during a search of the house for something totally unrelated, the Nazi police discovered these documents of Father Titus in the prior’s room. This aroused their interest. Although Father Verhallen told them that these had been sent back tot he Carmelites by the Gestapo, they took everything with them.

On September 17, 1944 the battle for Arnhem started. The City of Nijmegen was deeply involved in this battle. The Germans retreated into Nijmegen and on September 18,  the Carmelites were given 20 minutes to evacuate the monastery. It was then set on fire by the Germans and totally destroyed. But the documents of Titus Brandsma had already been confiscated by the police.

A Spirit So Pious, So Holy

A few days after May 5, 1945, the prior in Nijmegen, Fr. Verhallen, heard that a well-known lawyer, Mr. van Velzen, connected to the court of appeal in Den Bosch, was in possession of this file. Van Velzen, by request of the Diocese of Roermond, had worked to aid some of the clergymen who had been arrested. This is how he knew Professoor Nelis, the sucessor to the Nazi intergator, Hardegen. In the critical days of September 1944, van Velzen visited him in his villa at Zeist. During that meeting, Professor Nelis was called to the telephone. He returned a little later, pale and shocked. “We have to leave,” he said. “We now have strict instructions to burn everything.” He brought out a pile of files. “I can burn all this because it is all rubbish, but there is one that is something special. It expresses a spirit so pious, so holy, that I shy away from burning it. I gather from the file that they are trying to have him canonized. I don't know what to do with it, I can't keep it and I'm afraid to destroy it.” Mr. van Velzen offered to take it with him and hid it at his home under the carpet, where it remained until the south was liberated. He handed everything over to Fr. Verhallen.

Although these do not relate to the resistance and martyrdom of Titus Brandsma, they are of great value to our knowledge of who he was, his activities, and his commitment to Dutch mysticism. In the process of canonization, they comprise 136 volumes. They were located in Father Titus' study, which was sealed by the Siecherheitspolizei on January 19, 1942. After the house search on June 13, 1944, these writings were taken to safety. The seals of the room were broken and everything was taken to Boxmeer, where an industrialist, Mr. Hendriks, stored them in the refrigerators of his factory. For most of the winter of 1944-1945, Boxmeer lay on the war front like a “no man’s land:” under the Americans by day, under the Germans by night. The residents were evacuated, their property looted, but the writings of Titus Brandsma remained unharmed and were returned after the war.

All these documents are now in the Dutch Carmelite Institute. Through miraculous ways they have been preserved: happy coincidence or providence?

Father Titus lived in Oss from 1909 to 1923. All those years he taught philosophy to the brothers of the Order. But he always kept his eye on the world around him.-- first on the City of Oss. Oss was a town with a growing industry. There was a small upper class of very wealthy manufacturers. But most of the inhabitants were farmers who worked in the factories. For Titus, the serious question arose: how can God's mercy and love be seen in this society?

Today Titus is remembered in Oss, especially as a socially engaged Carmelite. He wanted to elevate the little people and offer them chances for the future. He took initiatives to improve the lot of the poor and involved the well-to-do citizens in this. Above all, Titus wanted a harmonious community in which people could be themselves and build a future. He was a builder of “community spirit.” He was a unifying force in the years of rising industry that brought bitter poverty. In this, he was guided by the Catholic values that he explained in a progressive way. In his progressive thinking and actions, he was a prophetic figure. The lasting fruits of his work are the public library and the Titus Brandsma Lyceum (school).  Both institutions are celebrating their 100th anniversary. 

In this way, Titus experienced a spirituality suited to the spirit of that time and place. As a religious, a Carmelite, he wanted to understand the times and not place himself outside their influence. In the everyday reality of the social environment, God wants to be sought and found. In this, there is an inspiration that transcends all time: God lives in every person and every person bears God's image that demands reverence and respect. Little people are precious in God's eyes. More than his contempoaries, Titus saw and experienced this. As a contemplative, Titus looked at reality right down to the essentials, including God.

During this period, Titus was deeply involved in the Catholic life of the Netherlands. He had unceasing dedication to all kinds of Catholic organisations. His speech as rector magnificus on the concept of God and his teaching of philosophy and mysticism spoke to many. The modernisation of the Catholic daily press and the advocacy of free and honest journalism ran through his entire life. His fundamental opposition to the ideology of National Socialism on a religious grounds was well known. But strongest of all was his desire to see the image of God in every human being. He was an encouraging pastor for fellow prisoners. He remained respectful to his torturers as people in whom the image of God had been seriously violated.

For me is Titus an appealing and exemplary saint for the universal Church. The traits of Titus' holiness find their origin in the period that Titus in Oss wanted to see God's image in the people for whom he devoted himself. We rightly pray for the intercession of Titus Brandsma as the Saint of Oss.

Father Tom Buitendijk, O. Carm.

Titus Brandsma Parish – Oss, The Netherlands

• Lectio Divina June 2022 [PDF] Download  pdf here(934 KB)
• Lectio Divina June 2022 [ePub] Download  default here(239 KB)
• Lectio Divina June 2022 [Mobi] Download  default here(848 KB)

Called to be the living presence of God
(Luke 24:46-53)

The feast of the Ascension commemorates the return of Jesus to the Father. Jesus leaves in body but remains with us through the gift of the Spirit.
We will celebrate the gift and presence of the Holy Spirit in next Sunday’s feast of Pentecost.
The true meaning of our feast today is not found in Jesus’ leaving, but in the way he calls his disciples back together, to re-form them as a new community entrusted with the spread of the Gospel. Jesus sends the disciples out to make disciples of all nations and to teach them his way.
But the disciples are not left to do all that on their own. Jesus promises that he is with them always.
Jesus has called the ragged, group of disciples, scattered after his crucifixion, back to himself to form them, fragile and doubtful as they are, into a community for mission in the name of God. The task of the historical Jesus is complete; the task of the church as the living Body of Christ has just begun. It is comforting to recognise that Jesus doesn’t insist on perfection before he calls us and entrusts us with his mission.
This mission is authorised by God and passed on to us through Jesus. It is not about authority over others. It is actually a call to act as God would act, true to God’s heart as Jesus has taught us.
Ever since Easter, we have been proclaiming that Jesus is alive. The feasts of the Ascension and Pentecost help us to realise that we are part of a long tradition of faithful disciples. We have our faults and failings, but our call is to witness to and teach the way of Jesus by the kind of people we are, the values and attitudes we hold, in thought, word and action - to be the living presence of God in the world today.

• Celebrating At Home -  pdf Ascension Sunday [PDF](4.94 MB)
• Celebrating At Home -  default Ascension Sunday [ePub](4.69 MB)
• Celebrando En Familia -  pdf Domingo de la Ascensión(333 KB)
• Celebrando In Casa -  pdf Domenica dell'Ascensione(413 KB)
• Celebrando em Família -  pdf Domingo de Ascensão(333 KB)

Mary Magdalene bore the surname of the noble family of Pazzi in Florence. Already by the 15th century, the Pazzi family exercised great political power. She was born on 2nd April 1566, given a good education and, from her childhood, she had a deep sense of the presence of God, a great love for the Eucharist and a longing to live a penitential life. Contrary to the usual practice but, with the consent of her confessor, she was allowed to make her first communion at the age of ten years. When she was seventeen years, she was accepted by the Carmelite nuns of Saint Mary of the Angels in Florence, her native city. During her novitiate, she had a serious illness which lasted for two months and brought her close to death. As a result, she was allowed to anticipate her profession. However, she recovered and for three years she was assistant mistress of novices, then sacristan, and, for a further six years, mistress of novices. Also, for a period, she had charge of the junior professed and in 1604 she was elected subprioress. Her continuous physical sufferings and severe spiritual trials were a great burden but she was enriched by God with extraordinary graces. She died on 25th May 1607. She was beatified in 1626 and canonized on 28th April 1669.

Read more here

Remembering & making present
(John 14:23-29)

Our reading of The Farewell Discourse in John’s Gospel (13:31-17:26) continues in the Gospel for today as Jesus makes a number of promises to the disciples.
The opening words say that those who love Jesus will keep his word. This is not like keeping road rules. It is about allowing the word of Jesus to form our hearts and shape our lives. Throughout John’s Gospel the word that Jesus speaks is about his boundless affection for the Father and the disciples.
Another favourite theme of John is that, just as the Father and Jesus abide together in love, they will also come to abide in the heart of the disciple.
It is this bond of love that creates the ‘dwelling place’ for God in the heart of the disciple. There is no separation from the Father; the disciple does not need to look to a heavenly place in order to experience the presence of God.
Jesus promises that the Father will send the Advocate, the Holy Spirit, to help the disciples ‘remember’, that is, to understand more deeply the words and actions of Jesus, especially his death and resurrection. This remembering will make Jesus present to them.
Abiding in the love of Jesus and the Father brings a peace that cannot otherwise be found in this world, so the disciples have no need to be afraid of the future, not even the impending departure of Jesus. In fact, if they are already truly abiding in the presence of God and Jesus in their hearts, why should his physical departure disturb them?
Jesus does not speak these words in the sense of foretelling the future, but rather to prepare the disciples for their daily ‘remembering’ of, and making present, his words and actions in their own lives.
This Gospel begs us ask ourselves if we are truly people who remember Jesus and allow his Spirit to shape our words, thoughts and actions so that he may remain present to us and to those around us.

• Celebrating At Home -  pdf Sixth Sunday of Easter [PDF](3.05 MB)
• Celebrating At Home -  default Sixth Sunday of Easter [ePub](3.01 MB)
• Celebrando En Familia -  pdf Sexto Domingo de Pascua(447 KB)
• Celebrando In Casa -  pdf Sesta Domenica di Pasqua(455 KB)

Readings/liturgies for the Masses of Thanksgiving for the Canonization of Titus Brandsma and Prayers of the Faithful.

Texts for Masses of Thanksgiving for Canonization of Titus Brandsma

Download the Saint Titus Brandsma - Mass of Thanksgiving - English version  pdf here(290 KB)

Download the San Titus Brandsma - Messa di ringraziamento - Italian version  pdf here(326 KB)

Download the San Tito Brandsma - Misa de Acción de Gracias - Spanish version  pdf here(189 KB)

Prayers of the Faithful

Download the Saint Titus Brandsma - Prayer of the Faithful - English version  pdf here(119 KB)

Download the San Titus Brandsma - Preghiera dei Fedeli - Italian version  pdf here(116 KB)

Download the San Titus Brandsma - Oración de los fieles - Spanish version  pdf here(120 KB)