Displaying items by tag: Calendar of Feasts and Memorials

17 August Optional Memorial

Bl. Angelo Mazzinghi was a noted preacher, prior, and reformer, teacher of theology and was known for his pious devotion to the Holy Eucharist, the Blessed Virgin Mary and the Carmelite Rule.

The exact date of his birth is unknown but was certainly before 1386. He is sometime referred to as Angelo Agostino but Agostino is his father’s name. He was received into the Carmelite Order in 1413.

He was the first member of the reformed observance of Our Lady of the Woods (S. Maria delle Selve) and served as the prior of several of the Carmelite communities. Around 1415 he was already ordained and was assigned to preach at the Selve in the years 1435-1430 and 1437 and then he was prior at Florence in the years 1435-1437.

He taught theology in both Florence and Frascati but was noted for his preaching. On one particular occasion of preaching, according to fellow Carmelite Nicholas Calciuri who was a witness, roses and lilies poured from Angelo’s mouth, which two angels wove into a crown. In his iconography, he is often shown with flowers falling from his mouth as he preaches.

Before his death he retired to a Carmelite house where he spent the remainder of his life in contemplation and meditation. Bl. Angelo died in Florence in August 1438 at the age of 53. He was buried in Santa Maria del Carmine in Florence. His relics were moved to the Brancacci Chapel in 1739 and to the main altar in 1930.

Pope Clement XIII approved of his devotion and beatified Blessed Angelo on March 7, 1761. The Florentines called him “Blessed Angiolino.”

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12 August Optional Memorial

On the surface, Bakanja was a simple, unassuming boy from one of many Congolese villages. But he stood out for his goodness of character. Those who knew him, like Remacle Linganga, the labor leader of Coquilhatville, remembered him as a very affable and sweet person, who did not like unnecessary disputes, friendly with anyone regardless of color, and devoid of malice. However, he was by no means just an accommodating person. For he was intelligent and knew what he wanted, what was good to accept and what was to be avoided. He was loyal and of good character, a real man despite being still very young. Without getting lost in idle chatter he willingly dialogued with other workers from whom he learned many things. Above all he was sure to listen especially when talking about useful and interesting things.

There was one topic that particularly captured his attention, and that was when the talk refered to the God of Jesus. He would listen, reflect, and ask questions. So he learned that those speaking about this Jesus were men called missionaries, who had come from Belgium. Bakanja already had a faith of his own but it was somewhat confused. Wanting to better understand who this God these missionaries came to talk about is, he decided to go to them in Boloko-Nsimba, a village quite close to Coquilhatville. The missionaries gave quite satisfactory answers to his questions, answers capable of giving a new and decisive turn to his life.

It was no small point for him to learn that God, creator of heaven and earth and everything that exists, cared for human creatures, without exception, regardless of race or color, and that, moreover, he sent his Son Jesus for them. It was even amazing, almost unbelievable, that God even cared for him, just for him, and that God loved him personally, that Jesus his Son became man out of love for human creatures.

Soon Bakanja literally fell in love with Jesus and also with his Mother Mary. He was just delighted with everything he was learning. His state of mind was like that of one who had discovered a treasure. The treasure he discovered was greater-than anything he could have imagined, so it was worth striving for. It was Jesus himself who compared the Kingdom of God to a treasure whose discovery filled those who find it with joy to the point that they are willing to leave everything else behind in order to possess it. Then, and this was the best discovery, Bakanja was able to discover that he himself was God's treasure, because Jesus gave his own life even for him.

Isidore Bakanja lived his faith simply, but with great intensity and joy. He cultivated it with catechesis that made him discover on an ever more profound level the great things of God. Christianity, taken seriously, gives the right flavor to life. Isidore cared deeply about knowing God and also about praying to him. After all, praying, for Bakanja, is nothing more than being in a relationship as friend with his Lord with whom he knows himself to be heard, and with his mother Mary whose garment he wears. The faith of this adolescent seeps out from the serenity that pervades him and his desire to share it; he decided that the gift he received is not only for himself, but is for others as well, perhaps for everyone. The mother of Jesus, through her scapular, will be like a flag pointing to the treasure she carries in her heart. For, in truth, it is too great to keep only for herself.

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9 August Memorial (Feast in the provinces of Europe: Patron of Europe)

Selection from the Homily of St. Pope John Paul II for the Canonization of Edith Stein

Because she was Jewish, Edith Stein was taken with her sister Rosa and many other Catholic Jews from the Netherlands to the concentration camp in Auschwitz, where she died with them in the gas chambers. Today we remember them all with deep respect. A few days before her deportation, the woman religious had dismissed the question about a possible rescue: “Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed.”

From now on, as we celebrate the memory of this new saint from year to year, we must also remember the Shoah, that cruel plan to exterminate a people — a plan to which millions of our Jewish brothers and sisters fell victim. May the Lord let his face shine upon them and grant them peace (cf. Nm 6:25f.). 

For the love of God and man, once again I raise an anguished cry: May such criminal deeds never be repeated against any ethnic group, against any race, in any corner of this world! It is a cry to everyone: to all people of goodwill; to all who believe in the Just and Eternal God; to all who know they are joined to Christ, the Word of God made man. We must all stand together: human dignity is at stake. There is only one human family. The new saint also insisted on this: “Our love of neighbor is the measure of our love of God. For Christians — and not only for them — no one is a ‘stranger.’ The love of Christ knows no borders.”

5. Dear brothers and sisters! The love of Christ was the fire that inflamed the life of St Teresa Benedicta of the Cross. Long before she realized it, she was caught by this fire. At the beginning she devoted herself to freedom. For a long time Edith Stein was a seeker. Her mind never tired of searching and her heart always yearned for hope. She traveled the arduous path of philosophy with passionate enthusiasm. Eventually she was rewarded: she seized the truth. Or better: she was seized by it. Then she discovered that truth had a name: Jesus Christ. From that moment on, the incarnate Word was her One and All. Looking back as a Carmelite on this period of her life, she wrote to a Benedictine nun: “Whoever seeks the truth is seeking God, whether consciously or unconsciously.”

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7 August Feast

The word of the Lord came to Elijah saying: Depart from here and go eastward, and hide yourself by the brook Cherith near the Jordan, and there you will drink from the brook. Now these salutary commands which the Holy Spirit prompted Elijah to obey, and this promise of good things which he was moved to desire, ought to be weighed word by word with the greatest care by us, monks and solitaries, and this in a mystical sense, for they contain the full meaning of our vocation. Indeed they point the way to prophetic perfection, which is the goal of our religious, eremitical life.

It will be seen that this type of life has two aims. One of them we can, with the help of God’s grace, achieve by our own efforts and the practice of virtue. This aim is to offer God a heart holy and pure from all actual stain of sin, and we achieve it when we become perfect and hidden in Cherith—that is, in charity, of which the Wise Man says: Charity covers all offenses. It was to bring Elijah to this state that God said to him: Hide yourself by the brook Cherith.

The other aim of this kind of life is something that can be bestowed on us only by God’s generosity: namely, to taste in our hearts and experience in our minds, not only after death but even during this mortal life, something of the power of the divine presence and the bliss of heavenly glory. And this is to drink from the brook of the enjoyment of God—the reward God promised Elijah when he said: There you will drink from the brook.

The prophetic, eremitical life must be undertaken by the monk with both these aims in view, as the Psalmist makes clear when he says to God: In a desert land where there is no road and no water I have come before you in the sanctuary to see your power and your glory. By choosing to live in a desert land where there is no road and no water as the means of coming before God in the sanctuary—with a heart, that is, free from sin—he demonstrates the first aim of the solitary life he has chosen, which is to offer God a heart that is holy, or pure from all actual sin. By adding the words to see your power and your glory he declares the second aim, which is in some measure to experience or see the power of the divine presence mystically in one’s heart and to taste the bliss of heavenly glory here already in this life.

The first aim, purity of heart, can be achieved with the help of God’s grace by effort and the practice of virtue. The second aim, experimental knowledge of divine power and heavenly glory, can be realized through purity of heart and perfect love; for our Lord said: Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.

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July 27 | Obligatory Memorial (Feast: Ger, Phil, Del Colombia)

A noted writer and journalist, in 1935, St. Titus was appointed adviser to the Dutch bishops for Catholic journalists. In the period leading up to and during the Nazi occupation in the Netherlands, he argued passionately against the National Socialist ideology, basing his stand on the Gospels. He continually defended the right to freedom in education and for a free the Catholic Press. As a result, he was imprisoned.

He passed from one prison or camp to another until he arrived in Dachau where he was killed on July 26, 1942. He was beatified as a martyr by Pope John Paul II on November 3, 1985 and was canonized by Pope Francis on May 15, 2022, in St Peter’s Square.

The Order’s petition to have the celebration of St. Titus Brandsma changed from an optional memorial to an obligatory memorial for the whole Order was accepted. The Provinces of Germany and the Philippines as well as the General Delegation in Columbia who have St. Titus as their patron celebrate the day as a feast.

Read more about the life of St. Titus Brandsma

Edizioni Carmelitane offers an incredible collection of writings, speeches, and letters by Tito Brandsma, the Carmelites’ most recent saint, including a play, a professional television production on DVD, and books in various languages.

For more information

26 July Memorial

The names of the parents of Mary are known from the apocryphal “Proto-Gospel of James” (II century). The cult to Saint Anne is documented in the East in the VI century, in the West in the X century; that of Saint Joachim in the XIV century. In the Byzantine rite the 25 of July reminds us the dedication in Constantinople of a Basilica in honour of Saint Anne.

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July 24 | Memorial

John Soreth was unflagging in his efforts at renewal, during what was an especially critical period for both the Church and the Order. He dedicated himself entirely to the reform of the Order, travelling across Europe, making canonical visitations and promoting a more faithful observance of religious life both in the older Provinces and convents and in the Mantuan Reformed Congregation.

He was instrumental in the development of the Lay Carmelite Third Order.

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Books on John Soreth (in Italian) from Edizioni Carmelitane, the Carmelites' online bookstore:

Expositio paraenetica in regulam carmelitarum: Un commento alla regola del Carmelo
Giovanna D’Aniello, O. Carm.

Il B. Jean Soreth (1394-1471). Priore generale, riformatore e maestro spirituale dell’Ordine Carmelitano
Giovanni Grosso, O. Carm.

20 July Solemnity

Many representations are now on display in churches and museums around the world of the Prophet Elijah. Their quality varies greatly but each has the potential to draw the viewer into prayer and reflection on the various actions the Prophet of God performed. Marc Chagall (1887-1985) is a more recent artist who attempted to bring the Old Testament stories to life as part of his 105-etching series of the Old Testament.

The prints, created between 1930 and 1956 contain a number specific to Elijah and are referred to as the “Elijah Series.”  They include Elijah's vision, his interactions with the widow of Zarephath, and his fiery ascent to heaven in a chariot of fire.

Born Moishe Shagal in 1887, in the Pale of Settlement under Imperial Russia (today: Belarus), Chagall was a devoutly cultural and spiritual Hasidic Jew. He was not strictly observant. Yet his art mixed his ideas of Eastern European culture and Jewish folklore. Flying figures, elements of Jewish tradition, peasant life, and animals are frequent motifs in his art.

Jackie Wullschlager, who wrote a biography of Chagall, says his work on the biblical scenes portrayed a "human story, ... not with the creation of the cosmos but with the creation of man, and his figures of angels are rhymed or combined with human ones." Drawing on an example of an earlier work “Abraham and the Three Angels," she points out that the angels sit and chat over a glass of wine "as if they have just dropped by for dinner."

The Elijah etchings—such as Elijah on Mount Carmel and Elijah Touched by an Angel—are celebrated for their dreamlike, expressionistic style. Rather than focusing on historical realism, Chagall infused these Old Testament scenes with spiritual intensity and mysticism, utilizing light and shadow to distinguish the mortal from the divine. They provide us with the opportunity to enter deeply into the biblical event.

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July 13 | Optional Memorial in Latin America

Jesus alone is beautiful; he is my only joy. I call for him, I cry after him, I search for him within my heart. I long for Jesus to grind me interiorly so that I may become a pure host where he can find his rest. I want to be athirst with love so that other souls may possess this love. I would die to creatures and to myself, so that he may live in me.

Is there anything good, beautiful or true that we can think of that would not be in Jesus? Wisdom, from which nothing would be secret. Power, for which nothing would be impossible. Justice, which made him take on flesh in order to make satisfaction for sin. Providence, which always watches over and sustains us. Mercy, which never ceases to pardon. Goodness, which forgets the offenses of his creatures. Love, which unites all the tendernesses of a mother, of a brother, of a spouse, and which, drawing him out of the abyss of his greatness, binds him closely to his creatures. Beauty which enraptures ... what can you think of that would not be found in this Man-God?

Are you perhaps afraid that the abyss of the greatness of God and that of your nothingness cannot be united? There is love in him. His passionate love made him take flesh in order that by seeing a Man-God, we would not be afraid to draw near him. This passionate love made him become bread in order to assimilate our nothingness and make it disappear into his infinite being. This passionate love made him give his life by dying on the cross.

Are you perhaps afraid to draw near him? Look at him, surrounded by little children. He caresses them, he presses them to his heart. Look at him in the midst of his faithful flock, bearing the faithless lamb on his shoulders. Look at him at the tomb of Lazarus. And listen to what he says of the Magdalene: “Much has been forgiven her, because she has loved much.” What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?

He is my unending wealth, my bliss, my heaven.

Read more about St. Teresa of Jesus "of the Andes"

9 July Optional Memorial

Read more about Blessed Jane Scopelli here