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O.Carm

O.Carm

Friday, 10 July 2026 12:25

Zimbabwe Commissariat Turns 80 in 2026

The Provincial Commissariat of Zimbabwe Celebrates 80 Years During 2026

The Carmelites in Zimbabwe are celebrating 80 years of Carmelite presence in that country during 2026. Adopting the theme “Rooted in Faith: Growing in Hope: 80 Years of Carmelite Presence in Zimbabwe,” the celebrations will be various and many throughout the year. In 1946, three Carmelites, Donal Lamont, Anselm Corbett, and Luke Flynn, left Ireland to bring Carmel to an area which was initially evangelized by the Trappists, the Jesuits, and the Marianhill Missionaries.

In an editorial in the Commissariat of Zimbabwe’s publication, Carmeletter, the appropriateness of the oak tree as the symbol for this jubilee year was presented. The oak brings to mind strength, durability, and reliability. The wood from the tree is used to make furniture and barrels that endure the passage of time. Neither wind nor storms can dislodge the tree because of its deep roots anchoring it securely. And as an oak tree has branches reaching up, the Carmelites in Zimbabwe continues to grow, looking forward to a strong future.

In fact, the Commissary Provincial, Shelton Zimondi, challenges that the jubilee not be a mere reflection on the past but “a look to the future with hope and confidence. Our hope is informed by our history, our past, and our faith.”

At a Eucharist in Whitefriars Street in Dublin for the celebration, the Ambassador of Zimbabwe to the United Kingdom and Northern Ireland, Retired Colonel Christian M. Katsande spoke of the Carmelites “bringing not only their religious vocation but also a deep commitment to serve the people of Zimbabwe.”

He also spoke of Donal Lamont who later became the bishop of the Diocese of Umtali (now called Mutare) as “not only a man of deep faith, but also a man of great courage.” Lamont’s pastoral letter “Purchased People” and his “Speech from the Dock” when he was standing trial under the Ian Smith government, “gave voice to the moral responsibility of the Church to stand with the oppressed.” While his words led to his expulsion from the country, they also “inspired many and contributed to the growing spirit of justice and liberation that saw the country of Rhodesia transform into the independent nation of Zimbabwe.”

Many other Carmelites—from Australia, the USA, and elsewhere—have also served the people well but quietly. More important than the buildings, the Commissary today is flourishing with Zimbabwean vocations. The future is indeed bright.

One of the projects for the anniversary year is a series of videos on the Commissary.

You can access the first of these here

Makorokoto! Congratulations!

July 13 | Optional Memorial in Latin America

Jesus Alone is Beautiful
From the writings of the Saint: Diario y cartas (Los Andes, 1983), 373, 359, 376
Second Reading from the Office of Readings for July 13

Jesus alone is beautiful; he is my only joy. I call for him, I cry after him, I search for him within my heart. I long for Jesus to grind me interiorly so that I may become a pure host where he can find his rest. I want to be athirst with love so that other souls may possess this love. I would die to creatures and to myself, so that he may live in me.

Is there anything good, beautiful or true that we can think of that would not be in Jesus? Wisdom, from which nothing would be secret. Power, for which nothing would be impossible. Justice, which made him take on flesh in order to make satisfaction for sin. Providence, which always watches over and sustains us. Mercy, which never ceases to pardon. Goodness, which forgets the offenses of his creatures. Love, which unites all the tendernesses of a mother, of a brother, of a spouse, and which, drawing him out of the abyss of his greatness, binds him closely to his creatures. Beauty which enraptures ... what can you think of that would not be found in this Man-God?

Are you perhaps afraid that the abyss of the greatness of God and that of your nothingness cannot be united? There is love in him. His passionate love made him take flesh in order that by seeing a Man-God, we would not be afraid to draw near him. This passionate love made him become bread in order to assimilate our nothingness and make it disappear into his infinite being. This passionate love made him give his life by dying on the cross.

Are you perhaps afraid to draw near him? Look at him, surrounded by little children. He caresses them, he presses them to his heart. Look at him in the midst of his faithful flock, bearing the faithless lamb on his shoulders. Look at him at the tomb of Lazarus. And listen to what he says of the Magdalene: “Much has been forgiven her, because she has loved much.” What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?

He is my unending wealth, my bliss, my heaven.

Read more about St. Teresa of Jesus "of the Andes"

Wednesday, 08 July 2026 11:47

Vitam Coelo Reddiderunt

30-06-26
Fr. Herbert (James) Jones (PCM)

28-12-34

26-08-54

26-08-57

04-06-60

Wednesday, 08 July 2026 11:12

Blessed Jane Scopelli, Virgin

9 July Optional Memorial

From the Ashes, New Flames
By the second half of the 18th century, religious life had been hollowed out by the continual interference of Catholic monarchs in the Order’s internal affairs. Joachim Smet, in his monumental history of the Order, writes “the frontal attack of the French Revolution, Napoleon, and the liberal governments left only ruins.”
He continues “The enemies of the Church failed to realize that they were robbing religious not only of their material possessions but also that pearl of great price for which they had sole their all: a life of intimacy with God in prayer in the goodly company of brothers. The destruction of their life of prayer in community was the severest deprivation religious suffered. Also, by being unjustly deprived of their right to exist as corporate bodies, religious could no longer live the life of evangelical poverty to which they were committed in conscience by the most solemn promises.”
The secretary of the Congregation of the State of Religious Orders, in a preliminary report to Pope Pius IX (1847) painted a dark picture of the state to which religious life had been reduced. Yet for the Carmelite Order, now on the point of extinction, this period saw an increasing number of its members being recognized by the Church as “blesseds.” In addition to Jane Scopelli, the 15th century Carmelite nun, in 1771, the Church honored Angelus Augustine Mazzinghi (1761), Aloysius Rabata (1841), Avertanus and Romaeus (1842), Louis Morbioli (1843), Jacobinus (1845), Frances d’Amboise (1863), Archangela Girlani (1864), John Soreth (1866), and Baptist of Mantua (1885).

Read more about Blessed Jane Scopelli here

Becoming Rich Soil
(Matthew 13:1-9)

The section of St Matthew’s Gospel from which we are now reading concerns the Kingdom of God. Jesus uses this expression frequently in his teaching. The Kingdom is not heaven, it is the life and heart of God. We live in the Kingdom when we live according to the mind and heart of God. The Kingdom, or reign of God, breaks into human reality when human beings live, breathe and act out of the life of God; when the heart of God becomes ours; when we allow God to speak and act in and through us.
This section about the Kingdom of God is the centrepiece of St Matthew’s Gospel. Matthew uses seven parables and explanations to unfold Jesus’ teaching about the Kingdom.
Last week’s Gospel offered reassurance to those overburdened by religious law and often unable to fulfil it that they were not forsaken by God. Jesus says he is the one who will reveal what God is really like through gentleness and humility and by providing rest (not more burdens) for their souls.
This week we begin the series of parables about the Kingdom with the parable of the Sower. The Sower sows, the seed falls, sometimes the sower’s work succeeds, sometimes it does not. The different soils represent different human responses to hearing the word of God. Not everyone receives the message or responds well to the invitation.
The parable teaches us that God will try anything to get a harvest. The sign of success is the fruit-bearing of the recipients. That’s when God’s word sown in our hearts becomes our word, too.
Those who do respond to the invitation to life in the Kingdom yield the harvest of goodness and Godliness.

Monday, 06 July 2026 07:33

Iberian Carmelite Family Gathers

The Carmelite Family of the Iberian Region Gathers for Days Together

A annual gathering of the Carmelite Family of the Iberian Region is a long-standing event that brings together the various sectors that share the charism of the Carmelite Order in Spain and Portugal—the Iberian Peninsula.

Included in these gatherings are priests and brothers as well as nuns from the contemplative communities. Religious from the various congregations and institutes that are affiliated with the Order also participate. Lay people from secular Carmel, confraternities, parish communities, and alumni are also welcome to come. There are also young people and educators from the Order’s schools and youth movements.

This time of the year gives each of the people attending to recognize themselves as part of one family who share common experiences, realities, and projects.

These gatherings always center on deepening the Carmelite identity. Drawing inspiration from the Rule of St. Albert, the days are filled with lectures, roundtable discussions, and workshops which focus on prayer, fraternity, and maintaining a contemplative stance in the midst of the world.

The work of evangelization and prophetic service is shared among the participants. There is usually a strong presence of Karit, Solidarity for Peace which is the NGO of the Carmelite Family in the Iberian Region. The organizations goal is to promote joint solidarity projects in various parts of the world.

The liturgies— the celebration of the Liturgy of the Hours in common and the Eucharist— are at the heart of the gatherings. Participants celebrate together the deep Marian devotion that unites them under the patronage of Mount Carmel.

This was the 31st such gathering of the Carmelite Family from the Iberian peninsula.

Monday, 06 July 2026 07:09

Prior General's Schedule for July 2026

Fr. Desiderio García Martínez, O. Carm., the prior general, has the following schedule planned for the month of July 2026:

June 30-July 7: Fraternal Visit -- Ougadougou and Bobodioulasso, Burkina Faso 
July 8-30: Visits to the Monasteries of the Federation of St. Mary Magdalene de' Pazzi (Italy)

July 4 | Optional Memorial in the Italian provinces

GREETINGS BY HIS HOLINESS BENEDICT XVI AT THE CONCLUSION OF THE BEATIFICATION CEREMONY

I now greet the pilgrims who have come from various regions of Italy and the world to honor Blessed Maria Crocifissa Curcio. My heartfelt thoughts go out to each and every one of you, especially to those who are part of the spiritual family of the Missionary Carmelite Sisters of Saint Teresa of the Child Jesus.

This newly beatified woman placed the presence of the merciful Jesus—whom she encountered and adored in the Sacrament of the Eucharist—at the center of her life. A genuine passion for souls characterized the life of Mother Maria Crocifissa, who zealously practiced “spiritual reparation” to reciprocate Jesus’ love for us. Her life was one of constant prayer, even as she went about serving others, especially poor and needy young women. May Blessed Maria Crocifissa Curcio continue to watch over from heaven the Congregation she founded and all her devotees.

Read more about the Blessed ...

Lifting the Burden; Lightening the Load
(Matthew 11:25-30)

The Gospel today is a joyful, ecstatic outburst of feeling by Jesus.
Matthew’s community must have been deeply troubled by the fact that the ‘learned and clever’ religious leaders of their day did not accept the message of Jesus. Surely they, of all people, should have been able to recognise the truth. But in this passage, Matthew explains that it is not from a position of knowledge or power that one recognises who Jesus is. Rather, it is from an attitude of openness and simplicity, such as we often find in children.
Matthew also makes the point that Jesus does not approach us like a warlord, with threats of punishment, but in humility and gentleness.
The tone of the reading is set by Jesus’ warm and intimate address of ‘Abba’ (Father) which occurs five times in this short passage. This intimate relationship is characterised by God’s entrusting all of things to the Son, and the Son in turn revealing them to those who have faith. These, in turn, are drawn into intimate relationship with God.
The rules and laws of religious leaders in Jesus’ day often added to the burden experienced by those regarded as simple and sinful. Whereas Jesus always tried to lift burdens from people.
Jesus invitation in today’s Gospel is for everyone. It could be an invitation for us to look at our lives and ask what burdens we impose on others. Do our concerns, anxieties, our need for power, wealth and status, exact a high price from others and ourselves?
Are we a burden or a blessing for each other? What can we do to make life easier for each other - to lift the burdens and share the load?

The “La Famiglia” of Santa Lucia alla Castellina Fully Incorporated into the Third Order

On May 30 and 31, 2026, a solemn ceremony took place for the of the canonical sanation of the Tertiaries of the “La Famiglia” Movement of Santa Lucia alla Castellina. This group was founded by Fr. Agostino Bartolini and the Servant of God Amata Cerretelli. The official celebration took place over two days: the first day at the Basilica del Carmine in Florence and the second day at the Convent of Santa Lucia alla Castellina.

Saturday’s celebration was presided over by the prior general, Desiderio García Martínez, in the presence of the Order’s secretary general, Giampiero Molinari; the prior provincial of the Italian Province, Giandomenico Meloni, who read the decree of sanation; Sebastian Benchea; Raffaele Duranti; Giulio Pase; the Carmelite Tertiary Don Cristian Meriggi (exorcist of the Diocese of Florence); Agostino Gelli, and Nicola Sozzi, assistant to the Fraternity and the northern zone of the TOC of the Italian Province. Also present was a delegation from the executive committee of the Carmelite Third Order of the Italian Province.

On Sunday, in the church of the Convent of Castellina, the second day was presided over by the prior general, in the presence of the Order’s secretary general, Sebastian Benchea, and Vincenzo Boschetto, provincial assistant of the Third Order, who read the sanation decree.

The two celebrations were joyfully led by the Tertiaries, who experienced a profound moment of communion and fellowship with all those gathered for this important occasion, followed by a delicious reception in the cloister of the Church of the Carmine (on the first day) and on the terrace of the Convent of Santa Lucia alla Castellina (on the second day).

Giving praise to God for this historic event, the Tertiaries of the Movement were “fully incorporated into the Carmelite Third Order, with all the rights and duties that this entails, including participation in the spiritual goods of the Carmelite Family.”

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