Displaying items by tag: Celebrating At Home

The great Easter feast of last Sunday began the Church’s fifty-day celebration of the Resurrection which concludes with the feast of Pentecost in six weeks.
The Gospel of each Sunday is a meditation on Jesus as: the resurrected Christ, made known in the scriptures and the breaking of the bread, the bearer of life in all its fullness, our way, truth and life, pledge of God’s love.
In today’s Gospel reading there are two stories of transformation through encounter with the risen Jesus.
Firstly, Jesus appears to a group of frightened and bewildered disciples hiding in a room. His first words are, ‘Peace be with you’. Fear and bewilderment turn into joy as the disciples recognise the presence of the Risen Jesus with them. But that’s not all. He then sends them out to be missionaries of peace and forgiveness.
In receiving the Holy Spirit they are transformed from a group of frightened people, hiding in a room, to bold proclaimers of God’s love and mercy.
The second story in today’s Gospel is the one we all know as doubting Thomas, though, really, it should be known as believing Thomas - doubt is only the beginning of the story.
Jesus doesn’t scold or rebuke Thomas. If Thomas is looking for proof, he has only to touch Jesus to see he is real. But Thomas doesn’t do that. It is his personal encounter with Jesus which transforms him from doubter to believer.
It is yet another Gospel reminder that faith is not about believing with our minds or in looking for proof.
It is found only in our living relationship with Jesus.
Perhaps these days give us a bit more time just to sit and chat with Jesus, to recognise him already present in our hearts, to allow our fears and doubts to be overcome by love, to find new, creative ways of transforming darkness into light, peace and joy for others.
May the new life we celebrate over the next fifty days bring us the creativity of Spirit we need to be the living heart of God in our world today.

When someone dies, one of the things we often feel is their absence. The rooms where they lived with us, the places where they sat are now empty and our hearts ache.
It’s not hard for us to share Mary’s sense of emptiness and bewilderment when she arrives at the tomb.
If we were to read the next few verses from John’s Gospel, we would read a story of overwhelming joy as Mary Magdalen meets the risen Jesus. When Jesus speaks her name, Mary recognises him and sadness and emptiness give way to joyful reunion.
It’s a story of transformation - how things can change when we meet the risen Jesus.
In a way, we are all caught in tombs which hold loved ones, our experiences of hurt and harm, our fears and anxieties.
What we seem to need above all is presence. Yet, this can be the time when we experience absence most of all - being apart from loved ones, family and friends.
The practice of the presence of God can help us - just frequently reminding ourselves that we always in the presence of God, that we can talk to God as one friend to another, that God is in this moment with us, that God is on our side no matter what comes our way, that God is our constant companion.
Eventually, we will begin to feel more deeply God’s presence, not just beside us, but within us. Eventually, the fears and anxieties, the past hurts, and disrupted relationships begin to melt away.
Where once there was only absence, now there is calm, loving, healing Presence and we know we are not alone. Our tombs begin to empty, and joy becomes possible again.
Resurrection is all about death giving way to life, the impossible becoming possible, absence becoming presence.
May all your tombs be empty!

Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said, ‘Who are you looking for?’ They answered, ‘Jesus the Nazarene.’ He said, ‘I am he.’ Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time, ‘Who are you looking for?’ They said, ‘Jesus the Nazarene.’ Jesus replied, ‘I have told you that I am he. If I am the one you are looking for, let these others go.’ This was to fulfil the words he had spoken: ‘Not one of those you gave me have I lost’.
Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter, ‘Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?’

Pause for quiet reflection

The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people’.
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter, ‘Aren’t you another of that man’s disciples?’ He answered, ‘I am not.’ Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.
The high priest questioned Jesus about his disciples and his teaching. Jesus answered, ‘I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret.
But why ask me? Ask my hearers what I taught: they know what I said.’ At these words, one of the guards standing by gave Jesus a slap in the face, saying, ‘Is that the way to answer the high priest?’ Jesus replied, ‘If there is something wrong in what I said, point it out; but if there is no offense in it, why do you strike me?’ Then Annas sent him, still bound, to Caiaphas, the high priest.
As Simon Peter stood there warming himself, someone said to him, ‘Aren’t you another of his disciples?’ He denied it saying, ‘I am not.’ One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said, ‘Didn’t I see you in the garden with him?’ Again Peter denied it; and at once a cock crew.

Pause for quiet reflection

They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the Passover. So Pilate came outside to them and said, ‘What charge do you bring against this man?’ They replied, ‘If he were not a criminal, we should not be handing him over to you.’ Pilate said, ‘Take him yourselves, and try him by your own Law.’ The Jews answered, ‘We are not allowed to put a man to death.’ This was to fulfil the words Jesus had spoken indicating the way he was going to die. So Pilate went back into the Praetorium and called Jesus to him, and asked, ‘Are you the king of the Jews?’ Jesus replied, ‘Do you ask this of your own accord, or have others spoken to you about me?’ Pilate answered, ‘Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?’ Jesus replied, ‘Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent me being surrendered to the Jews.
But my kingdom is not of this kind.’ Pilate said, ‘So you are a king then?’ Jesus answered, ‘It is you who say it. Yes, I am a king. I was born for this, I came into the world for this; to bear witness to the truth, and all who are on the side of truth listen to my voice.’ Pilate said, ‘Truth? What is that?’ And with that he went out again to the Jews and said, ‘I find no case against him.
But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?’ At this they shouted, ‘Not this man, but Barabbas.’ Barabbas was a brigand.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying, ‘Hail, king of the Jews!’ and they slapped him in the face.

Pause for quiet reflection

Pilate came outside and said to them, ‘Look, I am going to bring him out to you to let you see that I find no case.’ Jesus then came out wearing the crown of thorns and the purple robe. Pilate said, ‘Here is the man.’ When they saw him the chief priests and the guards shouted, ‘Crucify him! Crucify him!’ Pilate said, ‘Take him yourselves and crucify him: I can find no case against him.’ The Jews replied, ‘We have a Law, and according to the Law he ought to die, because he has claimed to be the son of God.’ When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus, ‘Where do you come from?’ But Jesus made no answer. Pilate then said to him, ‘Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?’ Jesus replied, ‘You would have no power over me if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.’ From that moment Pilate was anxious to set him free, but the Jews shouted, ‘If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.’ Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. Pilate said to the Jews, ‘Here is your king.’ They said, ‘Take him away, take him away. Crucify him!’ Pilate said, ‘Do you want me to crucify your king?’ The chief priests answered, ‘We have no king except Caesar.’ So in the end Pilate handed him over to them to be crucified.

Pause for quiet reflection

They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull, or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews’. This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate, ‘You should not write ‘King of the Jews’, but ‘This man said: I am King of the Jews’. Pilate answered, ‘What I have written, I have written.’ When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, ‘Instead of tearing it, let’s throw dice to decide who is to have it.’ In this way the words of scripture were fulfilled: They shared out my clothing among them. They cast lots for my clothes. This is exactly what the soldiers did.
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said, ‘I am thirsty.’ A jar full of vinegar stood there, so putting a sponge soaked in vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said, ‘It is accomplished’; and bowing his head he gave up the spirit.

Pause for quiet reflection

It was Preparation Day, and to prevent the bodies remaining on the cross during the Sabbath - since the Sabbath was a day of special solemnity - the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then the other. When they came to Jesus, they found that he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it - trustworthy evidence, and he knows he speaks the truth - and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture: Not one bone of his will be broken, and again, in another place scripture says: They will look on the one whom they have pierced.
After this, Joseph of Arimathaea, who was a disciple of Jesus though a secret one because he was afraid of the Jews asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well - the same one who had first come to Jesus at night-time and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in the garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.

Pause for quiet reflection