• Mount Carmel Spiritual Centre

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• St. Boniface Parish (Scipio) & St. Therese Parish (Richmond)

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• Parrocchia S. Antonio Abate e S. Domenico

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• Parrocchia Maria Ss. del Carmine 

• Parrocchia S. Maria delle Vittorie 

• Santuario Madonna del Granato 

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• Santuario S. Maria del Carmine 

• Santuario S. Maria di Campiglione 

• Kunvent tal-Karmnu

• Kunvent tal-Karmnu 

• Kunvent tal-Karmnu 

• Kunvent tal-Karmnu 

• Kunvent tal-Karmnu 

• Kunvent tal-Karmnu 

• Kunvent tal-Karmnu 

• Patrijiet Karmelitani 

• Karmel

• Karmel 

• Karmel 

• Karmel 

• Karmel 

• Karmel 

• Karmel 

• Karmel 

• Karmel De Grundel 

• Karmel St. Jozef 

• Karmel Titus Brandsma 

• PROVINCIAL OFFICE 

• Klasztor OO. Karmelitów

• Klasztor OO. Karmelitów 

• Klasztor OO. Karmelitów 

• Klasztor OO. Karmelitów 

• Klasztor OO. Karmelitów 

• Klasztor OO. Karmelitów 

• Klasztor OO. Karmelitów 

• Klasztor OO. Karmelitów 

• Klasztor OO. Karmelitów 

• Klasztor OO. Karmelitów 56 

• Casa Paroquial

• Casa São Nuño 

• Comunidade Carmelita 

• Comunidade Carmelita 

• Comunidade Carmelita 

• Comunidade Carmelita 

• Comunidade Carmelita 

• Mãnãstirea Carmelitanã

• Colegio y Parroquia - Virgen del Carmen

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Parr. Ntra. Sra. del Carmen 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas 

• Padres Carmelitas

• Padres Carmelitas

• Padres Carmelitas 

• Religiosos Carmelitas 

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• Padres Carmelitas 

• Padres Carmelitas, Residencia Universitaria

• Padres Carmelitas 

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• Biara Karmel “B. Dionysius” 

• Biara Karmel “Beato Redemptus” 

• Biara Karmel “St. Elias” 

• Biara Karmel “St. Theresia Lisieux” 

• Biara Karmel “St. Yosef”

• Biara Karmel Titus Brandsma

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• Paroki “Kristus Raja”

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• Paroki “Maria Annunciata”

• Paroki “Maria Bunda Karmel”

• Paroki “Maria Bunda Karmel”

• Paroki “Maria Diangkat ke Surga”

• Paroki “Maria Gunung Karmel”

• Paroki “Maria Gunung Karmel”

• Paroki “Maria Kusuma Karmel”

• Paroki “Maria Pertolongan Orang Kristen”

• Paroki “Maria Ratu Para Rasul”

• Paroki “Maria Tak Bernoda”

• Paroki “Maria Tak Bernoda”

• Paroki “Ratu Damai”

• Paroki “Ratu Para Rasul”

• Paroki “Ratu Para Rasul” Pastoran Katolik

• Paroki “S. Maria Tak Bernoda”

• Paroki “Sakramen Mahakudus”

• Paroki “Salib Suci”

• Paroki “St Mikael”

• Paroki “St. Andreas”

• Paroki “St. Maria dari Fatima”

• Paroki “St. Paulus”

• Paroki “St. Paulus”

• Paroki “St. Petrus & Paulus”

• Paroki “St. Petrus”

• Paroki “St. Yusup”

• Paroki Hati Kudus Yesus

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• Paroki Maria Bunda Karmel

• Paroki St Martinus

• Pertapaan Karmel “St. Yusuf”

• Pertapaan Kelikeo

• Postulat SUMUT

• Provinsialat Ordo Karmel

• Rumah Retret “St Nabi Elias”

• Seminari KPA “St. Paulus” 

• Shanti Buana Ashram

• SMAK “St. Paulus”

• SMPK – SMUK “Alvarez”

• SMUK “St. Albertus”

• Wisma Karmel

• Wisma Karmel

• Wisma Shyanti

• Carmelite Community, Diocese of  Bereina

• Carmel Spirituality Center

• Carmelite Monastery

• Carmelite Noviciate Community

• Elijah - Elisha Students’ Friary

• Mount Carmel Monastery

• San Alberto

• Teresa of Avila Community

• Carmelite Community

• Carmelite Community

• Carmelite Community

by M. O’Neill, O.Carm.

 The way we live and the way we pray are closely related. We might even say that the way we pray is the way we live and the way we live is the way we pray. In prayer we engage our own thoughts and desires and feelings. There is so much of ourselves that we put into prayer and the more of ourselves that we put into prayer, the more complete and life-giving our prayer turns out to be. The Commandment to love God with our whole heart, our whole soul and our whole mind is fulfilled in the way we pray (Luke 18:9-14).

Prayer can never be simply a routine appointment that we make with God. It is ever so much more because it is the action of the Holy Spirit in our lives – “The Spirit Himself and our spirit bear united witness that we are children of God” (Romans 8:16). The Spirit of God who knows the depths of God, and our depths too, speaks in the heart of each one of us, giving us knowledge of God. We respond through an ever-growing sense of the presence of God and an increasing acceptance of the action of God in our own lives, and in the whole of creation (Luke 1:34-37).

 If all of this is true, why does so much of what we see in ourselves, and around us, seem to be so ungodly. The only answer we can give is the answer of the Scriptures gives -that we are slow to learn and that we are being taught gradually by the Holy Spirit (Luke 1:35). Our best prayer, therefore, is to ask God to continue His work in us and in our creation. In fact, this prayer can be so deep that it engages our whole being and even creation itself — “From the beginning to now, the entire creation has been growing in one great act of giving birth, and not only creation but all of us who possess the first fruits of the Spirit we, too, groan inwardly as we wait for our bodies to be set free” (Romans 8:22, 23).

What is this groan? Because the human person is created by God and is created for God, the life of the human person is marked by a longing to be at one with God. The human person can feel lost or in pain and not know why, until the moment when we realise that our fundamental longing is a longing for God and that we will not rest until we rest in Him (St Augustine). The Holy Spirit keeps this longing alive in us and provides the answer to that longing in those moments when we are most open to what the Holy Spirit reveals to us about ourselves and about God.

This one spirit speaking in the heart of every believer creates a unity of desire, a unity of understanding and a unity of love. This community of believers is what we call the Church. The Church, therefore, as the community of believers, lives by the Spirit. In the Spirit the believers come to know God, not as an item of information but much more in loving intimacy. Perhaps we have to search our own experience to find those moments when we were at one with God. To deny that we have had those moments would be to say that the Holy Spirit does not know us, or that we were not created by God. To accept that we are created by God means to expect the encounter with God and to long for that encounter brought about by the Holy Spirit.

In that encounter we come to know God in the way that God reveals His own Self, and the fullest revelation of God is in Jesus Christ. Our prayer, therefore, gives us that knowledge of Jesus Christ that satisfies the human heart. The promise of Jesus Christ made to his Apostles comes true in prayer: “From now on the Helper, the Holy Spirit, whom the Father will send in my name will teach you all things and remind you of all that I have told you” (John 14:25-26).

• Communauté dês Religieux Carmes

• Pères Carmes 

• Noviciat 

• Saint Joseph 

• Scholasticat  

• Commissariat Provincial du Congo

• Grands Carmes 

• Maison Isidore Bakanja 

• Bustani ya Karmeli

• Comunidade Carmelita

• Comunidade Santa Tereza d’Avila 

• Missao Paróquia Sagrada Família 

• Pères Carmes Butembo

• Pères Carmes Butembo

• Pères Carmes Nioka

• Noviciat  S. Joseph 

• Carmelite Priory

• Mount Carmel 

• Saint Agnes Parish 

• Saint Joseph’s Priory 

• St. Alois Parish 

• St. Joseph’s Mission 

• St. Kilian’s Mission 

• St. Simon Stock 

• The Carmelite Friars 

• Triashill Mission 

His Beatitude, Georg Alenchery, Major Archbishop of the Siro-Malabar Catholic Church, on the 17th of July, 2011, paid a visit together with the Archbishop of Thrissur, Andrews Thazhath, to the Carmelite house in Chettupuzha, the headquarters of the Province of St. Thomas in India. The Major Archbishop, who is head of the Siro-Malabar Catholic church was welcomed by the community to whom he offered his good wishes for the Feast of Our Lady of Mount Carmel and his thanks and appreciation for the pastoral service given by the Carmelite friars to the diocese and to the Church in India.

Ordinary Time

1) Opening prayer

God our Father,
may we love You in all things and above all things
and reach the joy You have prepared for us
beyond all our imagining.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Matthew 23:1-12

Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted." 

3) Reflection

• Today’s Gospel is part of Jesus’ long criticism of the scribes and the Pharisees (Mt 23:1-39). Luke and Mark mention only a few lines of this criticism aimed at the religious heads of the time. Only the Gospel of Matthew has a longer presentation of this. This very severe text gives us a glimpse of the polemics which existed in the communities of Matthew with the communities of the Jews of Galilee and Syria of that time.
• In reading this text, which is strongly critical of the Pharisees, we have to be very careful not to be unfair to the Jewish people. Many Christians, for centuries, have had attitudes against the Jews and, for this reason, engenders attitudes against the Christians. What is important in meditating on these texts is to discover their objective. Jesus condemns the lack of sincerity in the relationship with God and with neighbor. He is speaking about hypocrisy, that of yesterday as well as that of today - of our hypocrisy!
• Matthew 23:1-3: The basic error: they say, but they do not do. Jesus addresses Himself to the multitude and to the disciples and criticizes the scribes and the Pharisees. The reason for attacking them is the disjuncture between their words and their actions. They speak, but they do not do. Jesus recognizes the authority and the knowledge of the scribes: “The scribes and the Pharisees occupy the chair of Moses! You must, therefore, do and observe what they tell you, but do not be guided by what they do, since they do not practice what they preach.”
• Matthew 23:4-7: The fundamental error is manifested in diverse ways. The fundamental error is hypocrasy: “They say, but they do not do”. Jesus enumerates the  points which reveal this. Some scribes and Pharisees imposed heavy laws upon the people. They knew the laws well, but they did not practice them; neither did they use their knowledge to lessen the weight imposed upon the people. They did everything possible to be seen and praised; they wore special tunics for prayer; they liked the first places and to be greeted in the public squares. They wanted to be called “Teacher.” They represented a type of community which maintained, legitimized and nourished the difference of social classes. It legitimized the privileges of the great and the inferior position of the little ones. Now, if there is something which displeases Jesus, it is appearances which deceive.
• Matthew 23:8-12: How to overcome the fundamental error. How should a Christian community be? All the community functions should be assumed as a service: “The greatest among you must be your servant!” You should call nobody teacher (Rabbi), nor father, nor guide; because the community of Jesus has to maintain, legitimize and nourish not the differences, but rather the fraternal spirit. This is the fundamental law: “You are all brothers and sisters!” The fraternal spirit comes from the experience that Jesus is Father, and makes of all of us brothers and sisters. “Anyone who raises himself up will be humbled, and anyone who humbles himself will be raised up.”
• The group of the Pharisees!The group of the Pharisees was born in the second century before Christ, with the objective of a more perfect observance of the law of God, especially regarding the prescriptions on purity. They were more open to novelty than the Sadducees. For example, they accepted faith in the resurrection and faith in the angels, something which the Sadducees did not accept. The life of the Pharisees was an exemplary witness: they prayed and studied the law for eight hours a day; they worked eight hours in order to be able to survive; they dedicated eight hours to rest. This is the reason why people respected them very much. And in this way, they helped people to keep their own identity and not to lose it, in the course of centuries.
• The so-called Pharisaic mentality. With time, the Pharisees took hold of power and no longer listened to the appeals of the people, nor did they allow them to speak. The word “Pharisee” means “separated”. Their observance was so strict and rigorous that they separated themselves from the rest of the people. This is why they were called “separated”. From this comes the expression “pharisaic mentality”. It is typical of the people who think they can attain justice through the rigid and rigorous observance of the law. Generally, they are people who are afraid, who do not have the courage to assume the risk of liberty and of responsibility. They hide themselves behind the law and authority. When these people obtain an important function, they become harsh and insensitive and indifferent to hide their own imperfection.
• Rabbi, Guide, Teacher, Father. These are four titles that Jesus prohibits people to use. Today, in Church, the priests are called “Father.” Many study in the university of the Church and obtain the title of “Doctor” (Teacher). Many people receive spiritual direction and take advice from people who are called “Spiritual directors” (Guides). What is important is to take into account the reason which impelled Jesus to prohibit the use of these titles. If these were used by people in order to affirm their position of authority and their power, these people would be in error and would be criticized by Jesus. If these titles were used to nourish and deepen fraternal spirit and service, they would not be criticized by Jesus. 

4) Personal questions

• What is my reason for living and working in community?

• How does the community help me to correct and to improve my motivations?

• Do you know of people within the Church who also see themselves as more important or above others because of their position in the Church? Why is this?

5) Concluding Prayer

I am listening.
What is God's message?
Yahweh's message is peace for His people,
for His faithful, if only they renounce their folly. (Ps 85:8)

1) Opening prayer

Lord, God of our fathers,

you brought Saint Teresa Benedicta

to the fullness of the science of the cross

at the hour of her martyrdom.

Fill us with that same knowledge;

and, through her intercession,

allow us always to seek after you, the supreme truth,

and to remain faithful until death to the covenant of love

ratified in the blood of your Son

for the salvation of all men and women.

We ask this through Christ, our Lord.

1) Opening prayer

Almighty and ever-living God,

your Spirit made us Your children,

confident to call You Father.

Increase Your Spirit within us

and bring us to our promised inheritance.

We ask this through our Lord Jesus Christ, Your Son,

who lives and reigns with You and the Holy Spirit,

one God, for ever and ever. Amen.

2) Gospel Reading - Matthew 17:22-27

As Jesus and his disciples were gathering in Galilee, Jesus said to them, "The Son of Man is to be handed over to men, and they will kill him, and he will be raised on the third day." And they were overwhelmed with grief. When they came to Capernaum, the collectors of the temple tax approached Peter and said, "Does not your teacher pay the temple tax?" "Yes," he said. When he came into the house, before he had time to speak, Jesus asked him, "What is your opinion, Simon? From whom do the kings of the earth take tolls or census tax? From their subjects or from foreigners?" When he said, "From foreigners," Jesus said to him, "Then the subjects are exempt. But that we may not offend them, go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax. Give that to them for me and for you."

3) Reflection

• The five verses of today’s Gospel speak about two very different themes between them. (a) The second announcement of the passion, death and resurrection of Jesus (Mt 17:22-23); and (b) they report Jesus’ conversation with Peter about paying the taxes and the dues to the temple (Mt 17:24-27).

• Matthew 17:22-23: The prediction of the death and resurrection of Jesus. The first prediction (Mt 16:21) had produced a strong reaction in Peter, who did not want to know anything about suffering nor the cross. Jesus had answered just as strongly: “Get behind Me, Satan!” (Mt 16:23). Here, in the second prediction, the reaction of the disciples is less strong, less aggressive. The prediction produces sadness. It seems that now they begin to understand that the cross forms part of the journey. The proximity of the death and the suffering weigh heavily on them, giving rise to a great discouragement. Even if Jesus tries to help them, the resistance of centuries against the idea of a crucified Messiah, was much greater.

• Matthew 17:24-25a: The question which the tax collectors ask Peter concerning the taxes. When they reached Capernaum, the tax collector of the taxes of the Temple asks Peter, “Does your Master not pay the half-shekel for the Temple?” Peter answered: “Yes.” From the time of Nehemiah (V Century BC), the Jews who had returned from the Babylonian exile committed themselves solemnly in the Assembly to pay the various taxes and dues in order to allow the Temple to continue to function and to take care of the maintenance both of the priestly service and of the building of the Temple. (Neh 10:33-40). From what we can see from Peter’s response, Jesus paid the taxes like any other Jew.

• Matthew 17:25b-26:  Jesus’ question to Peter concerning the taxes. The conversation between Jesus and Peter is very strange. When they reach home, Jesus asked, “ Simon, what is your opinion? From whom do earthly kings take toll or tribute? From their sons or from foreigners?” Peter responds, “From foreigners.” And Jesus says, “Therefore, the sons are exempt!” Probably, here we can see a discussion among the Christian Jews before the destruction of the Temple in the year 70. They asked themselves if they had to continue  to pay the taxes of the Temple, as they did before. By Jesus’ response they discover that they are not obliged to pay this tax: “The sons are exempt!” The sons are the Christians, but even if they are not obliged to pay, the recommendation of Jesus is to pay in order not to cause scandal.

• Matthew 17:27: The conclusion of the conversation on the paying of the tax. The solution which Jesus gives to this situation is even stranger. He tells Peter, “However, so that we shall not be the downfall of others, go to the lake and cast a hook: take the first fish that rises, open its mouth and there you will find a shekel; take it and give it to them for Me and for yourself.” This was a strange miracle, strange as that of the 2000 pigs which rushed down into the sea (Mk 5:13). Whichever is the interpretation of this miraculous fact, this way of resolving the problem suggests that it is a question that is not too important for Jesus.

4) Personal questions

• The suffering of the Cross discourages and saddens the disciples. Has this ever happened in your life?

• How do you interpret the episode of the coin found in the mouth of the fish?

• What is the significance of using a fish here? Is there meaning to this that would be lost if it were just a matter of finding or having a coin instead?

5) Concluding Prayer

Praise Yahweh from the heavens,

praise Him in the heights.

Praise Him, all His angels,

praise Him, all His host! (Ps 148:1-2)