Thursday - Ordinary Time
1) Opening prayer
God of power and mercy,
protect us from all harm.
Give us freedom of spirit
and health in mind and body
to do your work on earth.
We ask this through our Lord Jesus Christ,
who lives and reigns with you and the Holy
one God, for ever and ever. Amen.
2) Gospel reading - Luke 17,20-25
Asked by the
Pharisees when the kingdom of God was to come, Jesus gave them this answer,
'The coming of the kingdom of God does not admit of observation and there will
be no one to say, "Look, it is here! Look, it is there!" For look,
the kingdom of God is among you.'
He said to the
disciples, 'A time will come when you will long to see one of the days of the
Son of man and will not see it.
They will say
to you, "Look, it is there!" or, "Look, it is here!" Make
no move; do not set off in pursuit; for as the lightning flashing from one part
of heaven lights up the other, so will be the Son of man when his Day comes.
But first he is destined to suffer grievously and be rejected by this
• Today’s Gospel gives us the discussion
between Jesus and the Pharisees on the coming of the Kingdom. The Gospel today
and that of the following days deal with the coming of the end of time.
• Luke 17, 20-21: The Kingdom is among
you. “Asked when the Kingdom of God was to come?” Jesus answered: “The coming
of the Kingdom of God does not admit of observation and there will be no one to
say, ‘Look, it is here! Look, it is there! For look, the Kingdom of God is
among you!” The Pharisees thought that the Kingdom could come only after
people would have reached the perfect observance of the Law of God. For them,
the coming of the Kingdom would be the reward of God for the good behaviour of
people, and the Messiah would have come in a very solemn way as a king,
received by his people. Jesus says the contrary. The coming of the Kingdom
cannot be observed as the coming of an earthly king is observed. For Jesus, the
Kingdom of God has already come! It is already among us, independently of our
effort or merit. Jesus sees things in a different way. He has another way of
reading life. He prefers the Samaritan who lives with gratitude to the nine who
think that they merit the good that they receive from God (Lk 17, 17-19).
• Luke 17, 22-24: The signs to recognize
the coming of the Son of Man. “A time will come when you will long to see one
of the days of the Son of Man and will not see it. They will say to you, ‘Look
it is there! or Look, it is here!’ Make no move, do not set off in pursuit; for
as the lightening flashing from one part of heaven lights up the other, so will
be the Son of Man when his Day comes”. In this affirmation of Jesus there
are elements that are taken from the apocalyptic vision of history, quite
common in the first centuries and after Jesus. The apocalyptic vision of
history has the following characteristic: in the time of great persecutions and
of oppression, the poor have the impression that God loses control of history.
They feel lost, without a horizon and without any hope of liberation. In those
moments of apparent absence of God, prophecy assumes the form of apocalypse. The apocalyptic, seek to enlighten the desperate situation with the light
of faith to help the people not to lose hope and to continue to have courage on
the way. To show that God does not lose control of history, they describe the
different stages of the realization of the project of God through history. Begun
in a determinate significant moment in the past, this project of God advances,
stage after stage, through the situations lived by the poor, until the final
victory is obtained at the end of history. In this way, the apocalyptic place
the present moment like a stage which has already been foreseen in the overall
project of God. Generally, the last stage, before the coming of the end is
represented like a moment of suffering and of crisis, of which many have tried
to profit to deceive people saying: “They will tell you: Look it is here, or
look it is there; do not move, do not follow them. Because like lightening
flashing from one part of heaven lights up the other, so will be the Son of man
when his Day comes”. Having the eyes of faith which Jesus communicates, the
poor can perceive that the Kingdom is already among them (Lk 17, 21), like
lightening, without any doubt. The coming of the Kingdom brings with it its own
evidence and does not depend on the forecast or prediction of others.
• Luke 17, 25: By the Cross up to the
Glory. “But first he is destined to suffer grievously and be rejected by this
generation”. Always the same warning: the Cross, scandal for the Jews and
foolishness for the Greek, but for us the expression of the wisdom and the
power of God (1Co 1, 18.23). The path toward the glory passes through the
Cross. The life of Jesus is our canon, it is the canonical norm
for all of us.
4) Personal questions
• Jesus said: “The Kingdom is in your
midst!” Have you already found some sign of the Kingdom in your life, in the
life of your nation or in the life of your community?
• The cross in our life. Suffering. How do
you consider or see suffering? What do you do about it?
5) Concluding prayer
He keeps faith
gives justice to the oppressed,
gives food to the hungry;
Yahweh sets prisoners free. (Ps 146,6-7)