Wednesday - Ordinary Time
1) Opening prayer
Almighty and ever-living God,
strengthen our faith, hope and love.
May we do with loving hearts
what you ask of us
and come to share the life you promise.
We ask this through our Lord Jesus Christ,
who lives and reigns with you and the Holy
one God, for ever and ever. Amen.
2) Gospel Reading - Luke 13,22-30
and villages Jesus went teaching, making his way to Jerusalem. Someone said to
him, 'Sir, will there be only a few saved?' He said to them, 'Try your hardest
to enter by the narrow door, because, I tell you, many will try to enter and
will not succeed.
master of the house has got up and locked the door, you may find yourself
standing outside knocking on the door, saying, "Lord, open to us,"
but he will answer, "I do not know where you come from."
Then you will
start saying, "We once ate and drank in your company; you taught in our
streets," but he will reply, "I do not know where you come from; away
from me, all evil doers!"
will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob
and all the prophets in the kingdom of God, and yourselves thrown out. And
people from east and west, from north and south, will come and sit down at the
feast in the kingdom of God. 'Look, there are those now last who will be first,
and those now first who will be last.'
● The Gospel today narrates an
episode that took place along the road that Jesus was going through from
Galilee to Jerusalem, the description of which occupies one third part of
Luke’s Gospel (Lk 9, 51 to 19, 28).
● Luke 13, 22: The journey toward
Jerusalem. “Through towns and villages he went teaching, making his way to
Jerusalem”. More than once Luke mentions that Jesus is on the way toward
Jerusalem. During ten chapters he describes the journey up to Jerusalem (Lk 9,
51 to 19, 28), Luke constantly recalls that Jesus is on the way toward
Jerusalem (Lk 9, 51.53.57; 10, 1.38; 11, 1; 13, 22.33; 14, 25; 17, 11; 18, 31;
18, 37; 19, 1.11.28). What is clear and definitive from the beginning is the
destiny or end of the journey: Jerusalem, the capital city where Jesus suffers
his Passion and dies (Lk 9, 31.51). But Luke rarely tells us about the places
through which Jesus passed. This he says only at the beginning of the journey
(Lk 9, 51), in the middle (Lk 17, 11) and at the end (Lk 18, 35; 19, 1), and
thus we know something about the places through which Jesus was passing. In
this way, Luke suggests the following teaching: the objective of our life
should be clear, and we should assume it decidedly like Jesus did. We have to
walk, we cannot stop. The places through which we have to pass are not always
clear and definitive: what is sure, certain, is the objective: Jerusalem, where
the “exodus” awaits us (Lk 9, 31), the Passion, Death and the Resurrection.
● Luke 13, 23: The question
regarding the number of those who are saved. Along the road all kinds of
things happen: information on the massacre and the disasters (Lk 13, 1-5), the
parable (Lk 13, 6-9. 18-21), discussions (Lk 13, 10-13) and, in today’s Gospel,
a question from the people: “Sir will there be only a few saved?” It is
always the same question concerning salvation!
● Luke 13, 24-25: The narrow door. Jesus says that the door is narrow: “Try your hardest to enter by the
narrow door, because I tell you, many will try to enter but will not succeed”. Does
Jesus, perhaps, says this to fill us with fear and to oblige us to observe the
Law as the Pharisees taught? What does this narrow door signify? About which
door is he speaking? In the Sermon on the Mountain Jesus suggests that the
entrance into the Kingdom has eight doors. These are the eight categories of
persons of the Beatitudes: (a) the poor in spirit, (b) the meek, (c) the
afflicted, (d) the hungry and thirsty for justice, (e) the merciful, (f) the
pure of heart, (g) the peace makers and (h) those persecuted for justice (Mt 5,
3-10). Luke reduces them to four categories: (a) the poor, (b) the hungry, (c)
those who are sad and (d) those who are persecuted (Lc 6,20-22). Only those who
belong to one of these categories mentioned in the Beatitudes will enter into
the Kingdom of Heaven. This is the narrow door. It is the new look on the
salvation which Jesus communicates to us. There is no other door! It is a
question of the conversion which Jesus asks from us. And he insists: “Try
your hardest to enter by the narrow door, because I tell you many will try to
enter and will not succeed. Once the master of the house has got up and locked
the door, you may find yourself standing outside knocking on the door, saying
‘Lord, open to us’, but he will answer, ‘I do not know where you come from’”. In
what concerns the hour of judgment, now is the favourable time for conversion,
to change our opinion, our vision on salvation and to enter into one of the
● Luke 13, 26-28: The tragic
misunderstanding. God responds to the one who knocks at the door: “I do
not know where you come from”. But they insist and argue: “We have eaten
and we drank in your presence, you taught on our streets!” It is not
sufficient to have eaten with Jesus, to have participated in the multiplication
of the loaves and to have listened to his teachings on the streets of the
cities and of the villages! It is not sufficient to be in Church and to have
participated in the instruction of the catechism. God will answer: ”I do not
know where you come from; away from me, all evil doers!” This is a tragic
misunderstanding and a total lack of conversion, of understanding. Jesus
considers unjust what others consider something to be just and pleasing to God.
It is a totally new way of seeing our salvation. The door is truly narrow.
● Luke 13, 29-30: The key that
explains the misunderstanding. “People from east and west, from north and
south, will come and sit down at the feast in the Kingdom of God. Look, there
are those now last who will be the first, and those now first who will be
last”. It is a question of the great change which takes place with the
coming of God down to us in Jesus. All the people will have access and will
pass through the narrow door.
4) Personal questions
● To have a clear objective and to
travel toward Jerusalem: are the objectives of my life clear or do I allow
myself to be transported by the wind of the moment by public opinion?
● The narrow door. What idea do I
have of God, of life, of salvation?
5) Concluding prayer
creatures shall thank you, Yahweh,
faithful shall bless you.
speak of the glory of your kingship
and tell of your might. (Ps 145,10-11)