Thursday - Ordinary Time
1) Opening prayer
you call your children
to walk in the light of Christ.
Free us from darkness
and keep us in the radiance of your
We ask this through our Lord Jesus
Christ, your Son,
who lives and reigns with you and
the Holy Spirit,
one God, for ever and ever. Amen.
2) Gospel Reading - John 20,24-29
Thomas, called the Twin, who was one of the Twelve, was not
with them when Jesus came. So the other disciples said to him, 'We have seen
the Lord,' but he answered, 'Unless I can see the holes that the nails made in
his hands and can put my finger into the holes they made, and unless I can put
my hand into his side, I refuse to believe.'
Eight days later the disciples were in the house again and
Thomas was with them. The doors were closed, but Jesus came in and stood among
them. 'Peace be with you,' he said. Then he spoke to Thomas, 'Put your finger
here; look, here are my hands. Give me your hand; put it into my side. Do not
be unbelieving any more but believe.'
Thomas replied, 'My Lord and my God!' Jesus said to him: You
believe because you can see me. Blessed are those who have not seen and yet
• Today is the Feast of Saint
Thomas and the Gospel speaks to us about the encounter of Jesus with Thomas,
the apostle who wanted to see in order to believe. For this reason many call
him Thomas the incredulous. In reality the message of this Gospel is
very diverse. It is much more profound and actual.
• John 20, 24-25: The
doubt of Thomas. Thomas, one of the twelve was not present when
Jesus appeared to the disciples the week before. He did not believe in the
witness of the others who said: “We have seen the Lord”. He gives some
conditions: “Unless I can see the holes that the nails made in his hands and
can put my finger into the holes they made, and unless I can put my hand into
his side, I refuse to believe”. Thomas is very demanding. In
order to believe he wants to see! He does not want a miracle in order
to believe. No! He wants to see the signs on the hands, on
the feet and on the side! He does not believe in the glorious Jesus, separated
from the human Jesus who suffered on the Cross. When John writes, at the end
of the first century, there were some persons who did not accept the coming of
the Son of God in the flesh (2 Jn 7; 1 Jn 4, 2-3). They were the Gnostics who
despised matter and the body. John presents this concern of Thomas to criticize
the Gnostics: “To see in order to believe”. The doubt of Thomas also makes us
see the difficulty of believing in the Resurrection!
• John 20, 26-27: Do not be
unbelieving but believe. The text says “six days later”. That
means that Thomas was capable of maintaining his opinion during a whole week
against the witness of the other Apostles. Stubborn! Thank
God, for us! Thus, six days later, during the community meeting, they once again
had the profound experience of the presence of the risen Lord in their midst.
The closed doors could not prevent the presence of Jesus in the midst of those
who believe in him. Today, it is also like this. When we are meeting, even
when we are meeting with the doors closed, Jesus is in our midst. And up until
today, the first word of Jesus is and will always be: “Peace be with you!” What
impresses is the kindness of Jesus. He does not criticize, nor does he judge
the unbelief of Thomas, but he accepts the challenge and says: “Thomas, put
your finger in the hole of my hands!” Jesus confirms the conviction of
Thomas and of the communities, that is, the glorious Risen One is the tortured
crucified One! The Jesus who is in the community is not a glorious Jesus who
has nothing in common with our life. He is the same Jesus who lived on this
earth and on his body he has the signs of his Passion. The signs of the Passion
are found today in the sufferings of people, in hunger, in the signs of
torture, of injustice. And Jesus becomes present in our midst in the persons
who react, who struggle for life and who do not allow themselves to be disheartened. Thomas believes in this Christ and so do we!
• John 20, 28-29: Blessed are
those who have not seen and yet believe. Together with him we say: “My
Lord and my God!” This gift of Thomas is the ideal attitude of faith. And
Jesus completes with a final message: “You believe because you can see me.
Blessed are those who have not seen and yet believe!” With this phrase,
Jesus declares blessed all of us who find ourselves in the same condition:
without having seen, we believe that Jesus, who is in our midst, is the same
One who died crucified!
The mandate: “As the Father
sent me so I am sending you!” From this Jesus, who was crucified and rose
from the dead, we receive the mission, the same one which he has received from
the Father (Jn 20, 21). Here, in the second apparition, Jesus repeats: “Peace
be with you!” This repetition stresses the importance of Peace. To construct
peace forms part of the mission. Peace means much more than the absence of
war. It means to construct a harmonious human living together in which persons
can be themselves, having everything necessary to live, living happily together
in peace. This was the mission of Jesus and also our own mission. Jesus
breathed and said: “Receive the Holy Spirit” (Jn 20, 22). And with the
help of the Holy Spirit we will be capable to fulfil the mission which he has
entrusted to us. Then Jesus communicates the power to forgive sins: “If you forgive
anyone’s sins, they are forgiven; if you retain anyone’s sins, they are
retained!” The central point of the mission of peace is reconciliation, in
the effort of trying to overcome barriers which separate us. This power of
reconciling and of forgiving is given to the community (Jn 20, 23); Mt18, 18).
In the Gospel of Matthew, this power is also given to Peter (Mt 16, 19). Here
we can perceive that a community without pardon and without reconciliation is
not a Christian community. In one word, our mission is that of “forming
community” according to the example of the community of the Father, of the
Son and the Holy Spirit.
4) Personal questions
• In society today the divergence
and the tensions of race, social class, religion, gender and culture are
enormous and they continue to grow every day. How can the mission of
reconciliation be carried out today?
• In your community and in your
family is there some mustard seed, the sign of a reconciled society?
5) Concluding Prayer
Praise Yahweh, all nations,
extol him, all peoples,
for his faithful love is
and his constancy
never-ending. (Ps 117)