Lectio Divina


Monday - Ordinary Time

1) Opening prayer

Father,
your love never fails.
Hear our call.
Keep us from danger
and provide for all our needs.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Mark 12,1-12

Jesus went on to speak to the priests, the scribes and the elders in parables, 'A man planted a vineyard; he fenced it round, dug out a trough for the winepress and built a tower; then he leased it to tenants and went abroad.
When the time came, he sent a servant to the tenants to collect from them his share of the produce of the vineyard. But they seized the man, thrashed him and sent him away empty handed. Next he sent another servant to them; him they beat about the head and treated shamefully. And he sent another and him they killed; then a number of others, and they thrashed some and killed the rest.
He had still someone left: his beloved son. He sent him to them last of all, thinking, "They will respect my son." But those tenants said to each other, "This is the heir. Come on, let us kill him, and the inheritance will be ours."
So they seized him and killed him and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and make an end of the tenants and give the vineyard to others. Have you not read this text of scripture: The stone which the builders rejected has become the cornerstone; this is the Lord's doing, and we marvel at it?'
And they would have liked to arrest him, because they realised that the parable was aimed at them, but they were afraid of the crowds. So they left him alone and went away.

3) Reflection

• Jesus is in Jerusalem. It is the last week of his life. He has returned to the portico of the Temple (Mk 11, 27), where he now begins the direct confrontation with the authority. Chapters 11 and 12 describe the diverse aspects of this confrontation: (a) with the men buying and selling in the Temple (Mk 12,11-26), (b) with the priests, elders and the Scribes (Mk 11,27 and 12,12), (c) with the Pharisees and the Herodians (Mk 12,13-17), (d) with the Sadducees (Mk 12,18-27), and (e) once again with the Scribes (Mk 12,28-40). Finally at the end the confrontation with all of them, Jesus comments on the widow’s mite (Mk 12, 41-44). Today’s Gospel describes part of the conflict with the priests, elders and the Scribes (Mk 12,1-12). All these confrontations make the disciples and us understand more clearly which is Jesus’ project and which is the intention of those who have power.
• Mark 12, 1-9: The parable of the vineyard: the direct response of Jesus to men of power. The parable of the vineyard is a summary of the history of Israel. A beautiful summary taken from the Prophet Isaiah (Is 5,1-7). Through this story, Jesus gives an indirect response to the priests, Scribes and elders who had asked him: What authority have you for acting like this? Who gave you authority to act like this?" (Mk 11,28). In this parable Jesus (a) reveals the origin of his authority: he is the Son, the heir (Mk 12,6); (b) he denounces the abuse of the authority of the tenants, that is, of the priests and of the elders who were not concerned about the people of God (Mk 12,3-8); (c) He defends the authority of the prophets, sent by God, but massacred by the tenants of the vineyard! (Mk 12, 2-5); (d) He unmasks the authority which manipulates religion and kills the son, because they do not want to lose the source of income which they have succeeded to accumulate for themselves, throughout the centuries (Mk 12, 7).
• Mark 12, 10-12: The decision of men of power confirms the denunciation made by God. The priests, the Scribes and the elders understood very well the meaning of the parable, but they were not converted. Rather, they maintained their own project to arrest Jesus (Mk 12, 12). They rejected “the corner stone” (Mk 12, 10), but they do not have the courage to do it openly, because they fear the people. Thus, the disciples have to know what awaits them if they follow Jesus!
The men of power at the time of Jesus: In chapters 11 and 12 of the Gospel of Mark we see that there are some men today: priests, elders and Scribes (Mk 11, 27); not of tomorrow: Pharisees and Herodians (Mk 12, 13); not of day after tomorrow: Sadducees (Mk 12, 18).
-Priests: They were the ones in charge of the worship in the Temple, where the tenth part of the income was collected. The High priest occupied a central place in the life of the people, especially after the exile. He was chosen among the families who had more power and who were richer.
-Elders or Chiefs of the people: They were the local chiefs, in the villages and in the cities. Their origin was the heads of the ancient tribes.
-Scribes or Doctors of the Law: they were those in charge of teaching. They dedicated their life to the study of the Law of God and taught the people how to observe the Law of God in all things. Not all the Scribes followed the same line. Some of them were with the Pharisees, others with the Sadducees.
- Pharisees: Pharisee means: separated. They fought in order that by means of the perfect observance of the Law of purity, people would succeed to be pure, separated, and holy as the Law and Tradition demanded! By means of the exemplary witness of their life within the norms of the time, they governed in almost all the villages of Galilee.
-Herodians: this was a group bound to Herod Antipas of Galilee who governed from 4 BC until 39 AD. The Herodians formed part of an elite class who did not expect the Kingdom of God in the future, but who considered it already present in Herod’s kingdom.
- Sadducees: They were an elite aristocratic class of rich merchants or owners of large estates. They were conservative. They did not accept the changes defended by the Pharisees, for example, faith in the Resurrection and the existence of the angels.
- Synedrium: This was the Supreme Tribunal of the Jews with 71 members among high priests, elders, Pharisees and Scribes. It had the role of great power before the people and represented the nation before the Roman authority.

4) Personal questions

• Some times, as it happened to Jesus, have you felt controlled by the authority of your country, at home, in your family, in your work or in the Church? Which was your reaction then?
• What does this parable teach us concerning the way of exercising authority? And you, how do you exercise your authority in the family, in the community and in your work?

5) Concluding Prayer

Integrity and generosity are marks of Yahweh
for he brings sinners back to the path.
Judiciously he guides the humble,
instructing the poor in his way. (Ps 25,8-9)

 
 
 
 
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Last revised: 23 May 2008