Monday - Ordinary Time
1) Opening prayer
your love never fails.
Hear our call.
Keep us from danger
and provide for all our needs.
We ask this through our Lord Jesus Christ,
who lives and reigns with you and the Holy
one God, for ever and ever. Amen.
2) Gospel Reading - Mark 12,1-12
Jesus went on
to speak to the priests, the scribes and the elders in parables, 'A man planted
a vineyard; he fenced it round, dug out a trough for the winepress and built a
tower; then he leased it to tenants and went abroad.
When the time
came, he sent a servant to the tenants to collect from them his share of the
produce of the vineyard. But they seized the man, thrashed him and sent him
away empty handed. Next he sent another servant to them; him they beat about
the head and treated shamefully. And he sent another and him they killed; then
a number of others, and they thrashed some and killed the rest.
He had still
someone left: his beloved son. He sent him to them last of all, thinking,
"They will respect my son." But those tenants said to each other,
"This is the heir. Come on, let us kill him, and the inheritance will be
So they seized
him and killed him and threw him out of the vineyard. Now what will the owner
of the vineyard do? He will come and make an end of the tenants and give the
vineyard to others. Have you not read this text of scripture: The stone which
the builders rejected has become the cornerstone; this is the Lord's doing, and
we marvel at it?'
And they would
have liked to arrest him, because they realised that the parable was aimed at
them, but they were afraid of the crowds. So they left him alone and went away.
• Jesus is in Jerusalem. It is the last
week of his life. He has returned to the portico of the Temple (Mk 11, 27),
where he now begins the direct confrontation with the authority. Chapters 11
and 12 describe the diverse aspects of this confrontation: (a) with the men
buying and selling in the Temple (Mk 12,11-26), (b) with the priests, elders and
the Scribes (Mk 11,27 and 12,12), (c) with the Pharisees and the Herodians (Mk
12,13-17), (d) with the Sadducees (Mk 12,18-27), and (e) once again with the
Scribes (Mk 12,28-40). Finally at the end the confrontation with all of them,
Jesus comments on the widow’s mite (Mk 12, 41-44). Today’s Gospel describes
part of the conflict with the priests, elders and the Scribes (Mk 12,1-12). All
these confrontations make the disciples and us understand more clearly which is
Jesus’ project and which is the intention of those who have power.
• Mark 12, 1-9: The parable of the
vineyard: the direct response of Jesus to men of power. The parable of the
vineyard is a summary of the history of Israel. A beautiful summary
taken from the Prophet Isaiah (Is 5,1-7). Through this story, Jesus gives an
indirect response to the priests, Scribes and elders who had asked him: What
authority have you for acting like this? Who gave you authority to act like
this?" (Mk 11,28). In this parable Jesus (a) reveals the origin of his
authority: he is the Son, the heir (Mk 12,6); (b) he denounces the abuse of the
authority of the tenants, that is, of the priests and of the elders who were
not concerned about the people of God (Mk 12,3-8); (c) He defends the authority
of the prophets, sent by God, but massacred by the tenants of the vineyard! (Mk
12, 2-5); (d) He unmasks the authority which manipulates religion and kills the
son, because they do not want to lose the source of income which they have
succeeded to accumulate for themselves, throughout the centuries (Mk 12, 7).
• Mark 12, 10-12: The decision of men of
power confirms the denunciation made by God. The priests, the Scribes and
the elders understood very well the meaning of the parable, but they were not
converted. Rather, they maintained their own project to arrest Jesus (Mk 12,
12). They rejected “the corner stone” (Mk 12, 10), but they do not have the
courage to do it openly, because they fear the people. Thus, the disciples have
to know what awaits them if they follow Jesus!
• The men of power at the time of Jesus: In chapters 11 and 12 of the Gospel of Mark we see that there are some men
today: priests, elders and Scribes (Mk 11, 27); not of tomorrow: Pharisees and
Herodians (Mk 12, 13); not of day after tomorrow: Sadducees (Mk 12, 18).
-Priests: They were the ones in charge of the worship in the Temple, where the
tenth part of the income was collected. The High priest occupied a central
place in the life of the people, especially after the exile. He was chosen
among the families who had more power and who were richer.
-Elders or Chiefs of the people: They were the local chiefs, in the villages and in the cities.
Their origin was the heads of the ancient tribes.
-Scribes or Doctors of the Law: they were those in charge of teaching. They dedicated their life to
the study of the Law of God and taught the people how to observe the Law of God
in all things. Not all the Scribes followed the same line. Some of them were
with the Pharisees, others with the Sadducees.
Pharisee means: separated. They fought in
order that by means of the perfect observance of the Law of purity, people
would succeed to be pure, separated, and holy as the Law and Tradition
demanded! By means of the exemplary witness of their life within the norms of
the time, they governed in almost all the villages of Galilee.
-Herodians: this was a group bound to Herod Antipas of Galilee
who governed from 4 BC until 39 AD. The Herodians formed part of an elite class
who did not expect the Kingdom of God in the future, but who considered it
already present in Herod’s kingdom.
- Sadducees: They were an elite aristocratic class of rich
merchants or owners of large estates. They were conservative. They did
not accept the changes defended by the Pharisees, for example, faith in the
Resurrection and the existence of the angels.
- Synedrium: This was the Supreme Tribunal of the Jews with 71
members among high priests, elders, Pharisees and Scribes. It had the role of
great power before the people and represented the nation before the Roman
4) Personal questions
• Some times, as it happened to Jesus, have you felt
controlled by the authority of your country, at home, in your family, in your
work or in the Church? Which was your reaction then?
• What does this parable teach us
concerning the way of exercising authority? And you, how do you exercise your
authority in the family, in the community and in your work?
5) Concluding Prayer
generosity are marks of Yahweh
for he brings
sinners back to the path.
guides the humble,
poor in his way. (Ps 25,8-9)