Saturday - Ordinary Time
1) Opening prayer
Lord our God,
when your Son was transfigured
you gave eyes of faith to the apostles
to see beyond appearances
and to recognize Jesus as your beloved Son.
This vision gave them courage for the hour of trial.
When our faith and trust
seem to desert us in dark moments,
let your Son take us up to the mountain
and give us a glimpse of his light,
that with fresh courage and generosity
we may see where he wants us to go.
We ask this through Christ our Lord.
2) Gospel Reading - Mark 9,2-13
Jesus took with
him Peter and James and John and led them up a high mountain on their own by
themselves. There in their presence he was transfigured: his clothes became
brilliantly white, whiter than any earthly bleacher could make them. Elijah
appeared to them with Moses; and they were talking to Jesus.
spoke to Jesus, 'Rabbi,' he said, 'it is wonderful for us to be here; so let us
make three shelters, one for you, one for Moses and one for Elijah.' He did not
know what to say; they were so frightened.
And a cloud
came, covering them in shadow; and from the cloud there came a voice, 'This is
my Son, the Beloved. Listen to him.' Then suddenly, when they looked round,
they saw no one with them any more but only Jesus.
As they were
coming down from the mountain he warned them to tell no one what they had seen,
until after the Son of man had risen from the dead. They observed the warning
faithfully, though among themselves they discussed what 'rising from the dead'
could mean. And they put this question to him, 'Why do the scribes say that
Elijah must come first?'
He said to
them, 'Elijah is indeed first coming to set everything right again; yet how is
it that the scriptures say about the Son of man that he must suffer grievously
and be treated with contempt? But I tell you that Elijah has come and they have
treated him as they pleased, just as the scriptures say about him.'
• Today’s Gospel speaks about two facts
linked between them: the Transfiguration of Jesus and the question of the
return of the Prophet Elijah. At that time people were waiting for the return
of the Prophet Elijah. Today many people are waiting for the return of Jesus
and write on the walls of the city: Jesus will return! They are not
aware that Jesus has returned already and is present in our life. Some times as
a sudden lightening, this presence of Jesus bursts into our life and enlightens
it, transfiguring it.
• The Transfiguration of Jesus takes place after
the first announcement of the death of Jesus (Mk 8, 27-30). This announcement
had disturbed or upset the mind of the disciples, especially of Peter (Mk 8,
31-33). They were among the poor, but their mind was lost in the ideology of
government and of the religion of the time (Mk 8, 15). The Cross was an
obstacle to believe in Jesus. The Transfiguration of Jesus will help the
disciples to overcome the trauma of the Cross.
• In the years 70’s when Mark wrote, the
Cross continued to be a great impediment for the Jews, to accept Jesus as
Messiah. They said: “The Cross is a scandal!” (1 Co 1, 23). One of the greatest
efforts of the first Christians consisted in helping persons to perceive that
the cross was neither a scandal, nor madness, but rather the expression of the
power and the wisdom of God (1 Co 1, 22-31). Mark contributes to this. He uses
the texts and the figure of the Old Testament to describe the Transfiguration. In
this way he indicates that Jesus sees the realization of the prophecies and the
Cross was a way toward Glory.
• Mark 9, 2-4: Jesus changes appearance.
Jesus goes up a high mountain. Luke says that he goes up to pray (Lk 9,
28). Up there, Jesus appears in the glory before Peter, James and John.
Together with him appear Moses and Elijah. The high mountain evokes Mount
Sinai, where in the past, God had manifested his will to the people, handing
them the Law. The white clothes remind us of Moses with a radiant face when he
spoke with God on the Mountain and received the Law (cfr. Ex 43, 29-35) Elijah
and Moses, the two greatest authorities of the Old Testament, speak with Jesus.
Moses represents the Law, Elijah, the prophecy. Luke informs on the
conversation concerning the “exodus of Jesus”, that is, the Death of Jesus in
Jerusalem (Lk 9, 31). It is then clear that the Old Testament, both the Law as
well as the prophecy, already taught that for the Messiah Servant the way to
glory had to go through the Cross!
• Mark 9, 5-6: Peter is pleased, likes
this, but he does not understand. Peter is pleased and he wants to keep
this pleasant moment on the Mountain. He offers to build three tents. Mark says
that Peter was afraid, without knowing what he was saying, and Luke adds that
the disciples were sleepy (Lk 9, 32). They were like us: they had difficulty to
understand the Cross!
• Mark 9, 7-9: The voice from Heaven
clarifies the facts. When Jesus was covered by the glory, a voice came from
the cloud and said: This is my Son the Beloved! Listen to him! The expression:
“Beloved Son” reminds us of the figure of the Messiah Servant, announced by the
prophet Isaiah (cfr. Is 42, 1). The expression: “Listen to him!” reminds us of
the prophecy which promised the coming of a new Moses (cf. Dt 18, 15). In
Jesus, the prophecies of the Old Testament are being fulfilled. The disciples
can no longer doubt. Jesus is truly the glorious Messiah whom they
desired, but the way to the glory passes through the cross, according to what
was announced by the prophecy of the Servant (Is 53, 3-9). The glory of the
Transfiguration proves this. Moses and Elijah confirm it. The Father guarantees
it. Jesus accepts it. At the end, Mark says that, after the vision, the
disciples saw only Jesus and nobody else. From now on, Jesus is the only
revelation of God for us! Jesus is alone, the key to understand all of the Old
• Mark 9, 9-10: To know how to keep
silence. Jesus asked the disciples to tell no one what they had seen, until
after the Son of man had risen from the dead, but the disciples did not
understand. In fact, they did not understand the meaning of the cross which
links suffering to the resurrection. The Cross of Jesus is the proof that life
is stronger than death.
• Mark 9, 11-13: The return of the
Prophet Elijah. The Prophet Malachi had announced that Elijah would return
to prepare the path for the Messiah (Ml 3, 23-24): this same announcement is
found in the Book of Ecclesiasticus/Ben Sira (Si 48, 10). And then, how could
Jesus be the Messiah if Elijah had not yet returned? This is why the disciples
asked: Why do the Scribes say that before Elijah has to come?” (9, 111). The
response of Jesus is clear: “But I tell you Elijah has come and they have
treated him as they pleased, just as the Scriptures say about him” (9, 13). Jesus was speaking about John the Baptist who was killed by Herod (Mt 17,
4) Personal questions
• Has your faith in Jesus given you some
moment of transfiguration and of intense joy? How do these moments of joy give
you strength in times of difficulty?
• How can we transfigure today, our personal
and family life as well as our community life?
5) Concluding Prayer
All goes well
for one who lends generously,
who is honest
in all his dealing;
for all time to come he will not stumble,
for all time to come the upright will be
remembered. (Ps 112,5-6)