Tuesday - Ordinary Time
1) Opening prayer
Lord our God,
when we do not see clear in life,
when suffering comes our way,
we tend to blame you or people.
Help us to realize clearly
how much of the evil around us
comes from within ourselves,
from our greed for riches and power,
from our self-complacency and selfishness.
Speak to us your word of forgiveness
and change us from a silent majority of evil
into solidarity of love,
by the grace of Jesus Christ our Lord.
2) Gospel Reading - Mark 8,14-21
The disciples had forgotten to take any bread and
they had only one loaf with them in the boat. Then he gave them this warning,
'Keep your eyes open; look out for the yeast of the Pharisees and the yeast of
And they said
to one another, 'It is because we have no bread.' And Jesus knew it, and he
said to them, 'Why are you talking about having no bread? Do you still not
understand, still not realise? Are your minds closed? Have you eyes and do not
see, ears and do not hear? Or do you not remember? When I broke the five loaves
for the five thousand, how many baskets full of scraps did you collect?' They
answered, 'Twelve.' 'And when I broke the seven loaves for the four thousand,
how many baskets full of scraps did you collect?' And they answered, 'Seven.'
Then he said to them, 'Do you still not realise?'
Gospel spoke of the misunderstanding between Jesus and the Pharisees. Today’s
Gospel speaks of the misunderstanding between Jesus and the disciples and shows
that the “yeast of the Pharisees and of Herod” (religion and government), had,
in such a way, taken possession of the mentality of the disciples to the point
of hindering them from listening to the Good News.
• Mark 8, 14-16: Attention to the yeast of the Pharisees and of Herod. Jesus warns the
disciples: “Look out for the yeast of the Pharisees and the yeast of Herod”. But they did not understand the words of Jesus. They thought that he spoke
like that because they had forgotten to buy bread. Jesus says one thing and
they understood another. This ‘clash’ was the result of the insidious influence
of the “yeast of the Pharisees” in the mentality and in the life of the
• Mark 8,
17-18a: The question of Jesus. In the face of this almost total lack of
perception in the disciples, Jesus rapidly asks them a series of questions,
without waiting for an answer. Hard questions which express very serious things
and reveal the total lack of understanding on the part of the disciples. Even
if it seems unbelievable, the disciples reached the point in which there was no
difference between them and the enemies of Jesus. First Jesus had become sad
seeing the “hardness of heart” of the Pharisees and of the Herodians (Mk 3, 5).
Now, the disciples themselves have “hardened their heart” (Mk 8, 17). First,
“those outside” (Mk 4, 11) did not understand the parables because “they have
eyes and do not see, listen but do not understand” (Mk 4, 12). Now, the
disciples themselves understand nothing, because “they have eyes and do not
see, listen, but do not understand” (Mk 8, 18). Besides, the image of the
“hardened heart” evoked the hardness of heart of the people of the Old
Testament who always drifted away from the path. It also evoked the hardened
heart of Pharaoh who oppressed and persecuted the people (Ex 4, 21; 7, 13; 8,
11.15.28; 9, 7…). The expression “they have eyes and do not see, listen but do
not understand” evoked not only the people without faith criticized by Isaiah
(Is 6, 9-10), but also the adorers of false gods, of whom the Psalm says: “they
have eyes and see nothing, have ears and hear nothing” (Ps 115, 5-6).
• Mark 8,
18b-21: The two questions regarding the bread. The two final questions
refer to the multiplication of the loaves: How many baskets did they gather the
first time? Twelve! And the second? Seven! Like the Pharisees, the disciples
also, in spite that they had collaborated actively in the multiplication of the
loaves, did not succeed in understanding the meaning. Jesus ends by saying: “Do
you still not understand?” The way in which Jesus asks these questions, one
after the other, almost without waiting for an answer, seems to cut the
conversation. It reveals a very big clash. Which is the cause for this clash?
• The cause
of the clash between Jesus and the disciples. The cause of the clash
between Jesus and the disciples was not due to ill will on their part. The
disciples were not like the Pharisees. They also did not understand, but in
them there was malice. They used religion to criticize and to condemn Jesus (Mk
2, 184.108.40.206; 3, 5. 22-30). The disciples were good people. Theirs was not ill
will. Because even if they were victims of the “yeast of the Pharisees and of
the Herodians”, they were not interested in defending the system of the
Pharisees and the Herodians against Jesus. Then, which was the cause? The cause
of the clash between Jesus and the disciples had something to do with the
Messianic hope. Among the Jews there was an enormous variety of Messianic
expectations. Secondly, the diverse interpretations of the prophecies, there
were people who expected a Messiah King (cfr. Mk 15, 9.32). Others, a
Messiah, Saint or Priest (cfr. Mk 1, 24). Others, a Messiah, a
subversive Warrior (cfr. Lk 23, 5; Mk 15, 6; 13, 6-8). Others, a
Messiah, Doctor (cfr. Jn 4, 25; Mk 1, 22-27). Others, a Messiah, Judge (cfr. Lk 3, 5-9; Mk 1, 8). Others, a Messiah, Prophet (6, 4; 14, 65). It
seems that nobody expected a Messiah, Servant, announced by the Prophet
Isaiah (Is 42, 1; 49, 3; 52, 13). They did not expect to consider the messianic
hope as a service of the people of God to humanity. Each one according
to their own interests and according to their social class, expected the
Messiah, but wanting to reduce him to their own hope. This is why the title Messiah, according to the person or social position, could mean very different
things. There was a great confusion of ideas! And precisely in this attitude of Servant is found the key which turns on a light in the darkness of the
disciples and helps them to convert themselves. It is only in accepting the
Messiah as the Suffering Servant of Isaiah, that they will be capable to
open the eyes and to understand the Mystery of God in Jesus.
• Which is for
us today the yeast of the Pharisees and of Herod? What does it mean today for
me to have a “hardened heart?
• The yeast of
Herod and the Pharisees prevents the disciples to understand the Good News. Perhaps,
today the propaganda of the Television prevents us from understanding the Good
News of Jesus?
5) Concluding Prayer
I need only
say, 'I am slipping,'
for your faithful
love, Yahweh, to support me;
the anxiety of my heart,
consolations soothe me. (Ps 94,18-19)