Friday - Easter Time
1) Opening prayer
Our living and loving God,
how could we know the depth of your love
if your Son had not become flesh of our flesh
and blood of our blood?
How could we ever have the courage
to live for one another and if necessary to die
if he had not given up his body
and shed his blood for us?
Thank you for letting him stay in the eucharist with us
and making himself our daily bread.
Let this bread be the food that empowers us
to live and die as he did,
for one another and for you,
our living God, for ever and ever.
Reading - John 6,52-59
Then the Jews started arguing among themselves,
'How can this man give us his flesh to eat?'
to them: In all truth I tell you, if you do not eat the flesh of the Son of man
and drink his blood, you have no life in you. Anyone who does eat my flesh and
drink my blood has eternal life, and I shall raise that person up on the last
day. For my flesh is real food and my blood is real drink. Whoever eats my
flesh and drinks my blood lives in me and I live in that person. As the living
Father sent me and I draw life from the Father, so whoever eats me will also
draw life from me. This is the bread which has come down from heaven; it is not
like the bread our ancestors ate: they are dead, but anyone who eats this bread
will live for ever.
This is what he
taught at Capernaum in the synagogue.
• We are almost at the end of the Discourse
of the Bread of Life. Here begins the part of the greatest polemic. The Jews
close themselves and begin to discuss on the affirmations of Jesus.
• John 6, 52-55: Flesh and Blood: the
expression of life and of the total gift. The Jews react: “How can this man
give us his flesh to eat?” The feast of the Passover was close at hand. After a
few days everybody would have eaten the meat of the paschal lamb in the
celebration of the night of the Passover. They did not understand the words of
Jesus, because they took them literally. But Jesus does not diminish the
exigencies, he does not withdraw or take away anything of what he has said and
he insists: “In all truth I tell you, if you do not eat the flesh of the Son
of man and drink his blood, you have no life in you. Anyone who does eat my
flesh and drink my blood has eternal life, and I shall raise that person up on
the last day. For my flesh is real food and my blood is real drink. Whoever
eats my flesh and drinks my blood lives in me and I live in that person”. (a) To eat the flesh of Jesus means to accept Jesus as the new Paschal Lamb,
whose blood liberates us from slavery. The Law of the Old Testament, out of
respect for life, prohibited to eat the blood (Dt 12, 16.23; Acts 15.29). The
blood was the sign of life. (b) To drink the Blood of Jesus means to
assimilate the same way of life which marked the life of Jesus. What gives life
is not to celebrate the manna of the past, but rather to eat this new bread
which is Jesus, his flesh and his blood. Participating in the Eucharistic
Supper, we assimilate his life, his surrender, his gift of self. “If you do not
eat the flesh of the Son of Man and you do not drink his Blood you will not
have life in you”. They should accept Jesus as the Crucified Messiah, whose
blood will be poured out.
• John 6, 56-58: Whoever eats my flesh,
will live in me. The last phrases of the discourse of the Bread of Life are
of the greatest depth and try to summarize everything which has been said. They
recall the mystical dimension which surrounds the participation in the
Eucharist. They express what Paul says in the letter to the Galatians: “It is
no longer I, but Christ living in me (Ga 2, 20). And what the Apocalypse of
John says: “If one of you hears me calling and opens the door, I will come in
to share a meal at that person’s side” (Rev 3, 20). And John himself in the
Gospel: “Anyone who loves me will keep my word, and my Father will love him and
we shall come to him and make a home in him” (Jn 14, 23). And it ends with the
promise of life which marks the difference with the ancient Exodus: “This is
the bread which has come down from heaven. It is not like the bread our
ancestors ate, they are dead, but anyone who eats this bread will live for
• John 6, 59: The discourse in the
Synagogue ends. The conversation between Jesus and the people and the Jews
in the Synagogue of Capernaum ends here. As it has been said before, the
Discourse of the Bread of Life offers us an image of how the catechesis of that
time was, at the end of the first century, in the Christian communities of Asia
Minor. The questions of the people and of the Jews show the difficulties of the
members of the communities. And the answer of Jesus represents the
clarifications to help them to overcome the difficulties, to deepen their faith
and to live more intensely the Eucharist which was celebrated above all in the
night between Saturday and Sunday, the Day of the Lord.
4) Personal questions
• Beginning with the Discourse on the Bread
of Life, the celebration of the Eucharist receives a very strong light and an
enormous deepening. Which is the light that I see and which helps me to
• To eat the flesh and blood of Jesus is
the commandment that he leaves. How do I live the Eucharist in my life? Even if
I cannot go to Mass every day or every Sunday, my life should be Eucharistic.
How do I try to attain this objective?
5) Concluding Prayer
extol him, all
faithful love is strong
constancy never-ending. (Ps 117,1-2)