Tuesday - Lent Time
1) Opening prayer
Our saving, merciful God,
wandering in our deserts
of injustice and lack of love,
we cry out with fear
or are stunned into silence,
some into doubt or despair.
Give us enough trusting faith
to look up to him
who took our evil and doubts upon himself,
suffered for them on a cross, and rose from them,
Jesus Christ, our Saviour and our Lord.
2) Gospel Reading - John 8, 21-30
Jesus said to them: I am going away;
you will look for me and you will die in your sin. Where I am going, you cannot
come. So the Jews said to one another, 'Is he going to kill himself, that he
says, "Where I am going, you cannot come?" '
Jesus went on: You are from below;
I am from above. You are of this world; I am not of this world. I have told you
already: You will die in your sins. Yes, if you do not believe that I am He,
you will die in your sins.
So they said to him, 'Who are
you?' Jesus answered: What I have told you from the outset. About you I have
much to say and much to judge; but the one who sent me is true, and what I
declare to the world I have learnt from him. They did not recognise that he was
talking to them about the Father.
So Jesus said: When you have
lifted up the Son of man, then you will know that I am He and that I do nothing
of my own accord. What I say is what the Father has taught me; he who sent me
is with me, and has not left me to myself, for I always do what pleases him. As
he was saying this, many came to believe in him.
Last week, the Liturgy led us to meditate on chapter five of the Gospel of
John. This week it confronts us with chapter 8 of the same Gospel. Like chapter
5, chapter 8 also contains profound reflections on the mystery of God which
surrounds the person of Jesus. Apparently, it is a question of dialogue between
Jesus and the Pharisees (Jn 8, 13). The Pharisees want to know who Jesus is. They
criticize him because he gives testimony of himself without any proof or
witness to legitimize himself before the people (Jn 8, 13). Jesus responds by
saying that he does not speak in his own name, but always for the Father and in
the name of the Father (Jn 8, 14-19).
In reality, the dialogues are also an expression of how the faith was transmitted
in the catechesis in the communities of the beloved disciple toward the end of
the first century. They show the prayerful reading of the word of Jesus that
the Christians did, considering it Word of God. The method of question and
answer helped to find the response to the problems which toward the end of the
first century, the Jews raised to the Christians. It was a concrete way to help
the community to deepen its faith in Jesus and in his message.
John 8, 21-22: Where I am going, you cannot come. Here John presents a
new theme or another aspect which surrounds the person of Jesus. Jesus speaks
about his departure and says that where he is going the Pharisees cannot follow
him. “I am going away; you will look for me and you will die in your sin“.
They will look for Jesus, but will not find him, because they do not know him
and will look for him with mistaken criteria. They live in sin and will die in
sin. To live in sin is to live far away from God. They imagine God in a certain
way, but God is different from what they imagine. This is why they are not
capable to recognize the presence of God in Jesus. The Pharisees do not
understand what Jesus wants to say and they take everything just literally: “Is
he going to kill himself?”
John 8, 23-24: You are from here below; I am from above. The Pharisees
consider everything according to the criteria of this world. “You are from
this world; I am not from this world!” The framework of reference which
guides Jesus in everything which he says and does is the world above, that is,
God, Father, and the mission which he has received from the Father. The
framework of reference of the Pharisees is the world below, without openness,
closed up in its own criteria. This is why they live in sin. To live in sin is
not to have the gaze of Jesus on their life. The look of Jesus is totally open toward
God up to the point that God himself is in him in all his fullness (cf. Col 1,
19). We say: “Jesus is God”. John invites us to say: “God is Jesus!”. This is
why Jesus says: “If you do not believe that I AM HE, you will die in your
sins”. I AM is the affirmation with which God presents himself to Moses at
the moment of liberating his people from the oppression of Egypt (Ex 3, 13-14).
This is the maximum expression of the absolute certainty of the fact that God
is in our midst in the person of Jesus. Jesus is the definitive proof of the
fact that God is with us. Emmanuel.
John 8, 25-26: Who are you? The mystery of God in Jesus does not fit in
the criteria with which the Pharisees look toward Jesus. Once again they ask:
“who are you?” They did not understand because they do not understand Jesus’
language. Jesus was very careful to speak to them according to all that he
experienced and lived in union with the Father and for the knowledge and
awareness of his mission. Jesus does not promote himself. He only says and
expresses what he hears from the Father. He is the pure revelation because he
is pure and total obedience.
John 8, 27-30: When you have lifted up the Son of man, then you will know
that I AM HE. The Pharisees did not understand that Jesus, in everything he
says and does, is the expression of the Father. They will understand it only
after the Son of man will be lifted up. “Then you will know that I AM HE”. The
word lifted up has a double sense, to be lifted up on the Cross and to
be lifted up to the right hand of the Father. The Good News of the death and
resurrection reveals who Jesus is, and they will know that Jesus is the
presence of God in our midst. The foundation of this certainty of our faith is
twofold: on the one side, the certainty that the Father is always with Jesus
and he never remains alone and, on the other side, the radical and total
obedience of Jesus to the Father, which becomes total openness and total
transparency of the Father for us.
4) Personal questions
The one who closes up in his own criteria and thinks that he already knows
everything, will never be capable to understand others. This is the way the
Pharisees were before Jesus. And I, how do I behave before others?
Jesus is radical obedience to the Father and because of this he is total
revelation of the Father. And which is the image of God which I show, which
comes from me?
5) Concluding Prayer
Yahweh, hear my prayer,
let my cry for help reach you.
not turn away your face from me
I am in trouble;
down and listen to me, when I call,
quick to answer me! (Ps 102,1-2)