Friday - Lent Time
1) Opening prayer
God of mercy and compassion,
you challenge us to be responsible
for the good and the evil we do
and you call us to conversion.
God, help us to face ourselves
that we may not use flimsy excuses
for covering up our wrongs.
Make us honest with ourselves,
and aware that we can always count on Jesus Christ
to be our guide and strength on the road to you,
now and for ever.
2) Gospel Reading - Matthew 5, 20-26
'For I tell you, if your
uprightness does not surpass that of the scribes and Pharisees, you will never
get into the kingdom of Heaven.
'You have heard how it was said to
our ancestors, You shall not kill; and if anyone does kill he must answer for
it before the court. But I say this to you, anyone who is angry with a brother
will answer for it before the court; anyone who calls a brother
"Fool" will answer for it before the Sanhedrin; and anyone who calls
him "Traitor" will answer for it in hell fire.
So then, if you are bringing your
offering to the altar and there remember that your brother has something
against you, leave your offering there before the altar, go and be reconciled
with your brother first, and then come back and present your offering.
Come to terms with your opponent
in good time while you are still on the way to the court with him, or he may
hand you over to the judge and the judge to the officer, and you will be thrown
into prison. In truth I tell you, you will not get out till you have paid the
The text of today’s Gospel forms part of a broader or more extensive whole: Mt
5, 20 up to Mt 5, 48. In these passages Matthew tells us how Jesus interprets
and explains the Law of God. Five times he repeats the phrase: “You have heard how
it was said to our ancestors, in truth I tell you!” (Mt 5, 21. 27. 33.38. 43). Before,
he had said: “Do not imagine that I have come to abolish the Law or the
Prophets; no, I have come not to abolish, but to complete them” (Mt 5, 17).
The attitude of Jesus before the Law is, at the same time, one of breaking and of continuity. He breaks away from the erroneous
interpretations, but maintains firm the objective which the Law should attain:
the practice of a greater justice, which is Love.
Matthew 5, 20: An uprightness which surpasses that of the Pharisees. This
first verse presents the general key of everything which follows in Matthew 5,
20-48. The word Justice never appears in the Gospel of Mark, and
it appears seven times in that of Matthew (Mt 3, 15; 5, 6.10.20; 6, 1.33; 21,
32). This has something to do with the situation of the communities for which
Mark wrote. The religious ideal of the Jews of the time was “to be just before
God”. The Pharisees taught: “Persons attain justice before God when they
succeed to observe all the norms of the law in all its details!” This teaching
generated a legalistic oppression and caused great anguish in persons, because
it was very difficult to be able to observe all the norms (cfr. Rm 7, 21-24). This
is why Matthew takes the words of Jesus on justice to show that it has to surpass
the justice of the Pharisees (Mt, 5, 20). According to Jesus, justice does not
come from what I do for God observing the law, but rather from what God does
for me, accepting me as his son, as his daughter. The new ideal which Jesus
proposes is the following: “Therefore, be perfect as perfect is your Heavenly
Father!” (Mt 5, 48). That means: You will be just before God when you try to
accept and forgive persons as God accepts and pardons me, in spite of my
defects and sins.
By means of these five very concrete examples, Jesus shows us what to do in
order to attain this greater justice which surpasses the justice of the Scribes
and the Pharisees. As we can see, today’s Gospel takes the example of the new
interpretation of the fifth commandment: You shall not kill! Jesus has revealed
what God wanted when he gave this commandment to Moses.
Matthew 5, 21-22: The law says: You shall not kill!” (Ex 20, 13). In
order to observe fully this commandment it is not sufficient to avoid
murdering. It is necessary to uproot from within everything which, in one way
or another, can lead to murder, for example, anger, hatred, the desire to
revenge, insult, and exploitation, etc.
Matthew 5, 23-24. The perfect worship which God wants. In order to be
accepted by God and to remain united to him, it is necessary to reconcile
oneself with the brother, the sister. Before the destruction of the Temple, in
the year 70, when the Christian Jews participated in the pilgrimages in
Jerusalem to present their offerings at the altar and to pay their promises,
they always remembered this phrase of Jesus. In the year 80, at the time when
Matthew wrote, the Temple and the Altar no longer existed. They had been
destroyed by the Romans. The community and the communitarian celebration became
the Temple and the Altar of God.
Matthew 5, 25-26: To reconcile oneself. One of the points on which the
Gospel of Matthew exists the most is reconciliation. That indicates that in the
communities of that time, there were many tensions among the radical groups with
diverse tendencies and sometimes even opposed ones. Nobody wanted to cede
before the other. There was no dialogue. Matthew enlightens this situation with
the words of Jesus on reconciliation which request acceptance and
understanding. Because the only sin that God does not forgive is our lack of
pardon toward others (Mt 6, 14). That is why, try to reconcile yourself before
it is too late!
4) Personal questions
Today there are many persons who cry out “Justice!” What meaning does
evangelical justice have for me?
How do I behave before those who do not accept me as I am? How did Jesus behave
before those who did not accept him?
5) Concluding Prayer
From the depths I call to you, Yahweh:
Lord, hear my cry.
Listen attentively to the sound of my pleading! (Ps 130,1-2)