Displaying items by tag: Calendar of Feasts and Memorials

22 May Optional Memorial

Yes, we must purify our hearts from everything that can prevent true love for Jesus. He alone is love, and in love he desires to communicate with us. The good Jesus calls us continually, without ceasing. How long will we remain deaf to his invitation? Let us offer our hearts to Jesus, let us give him our will, let us place our faculties and our senses at his service.

Let there be no disorderly attachment to creatures in our hearts, but only love, an ever more ardent love, because love is never satisfied and does not rest until it has consumed itself. And when the pure love of Jesus has completely inflamed our hearts, it will remove everything that is not love.

Let us not sleep, then: let us love God without ceasing. God alone, creator of heaven and earth, be our peace, our comfort. For we can always find the One who remains forever; everything else passes away, is transitory.

Love, love, I urge you to a love that is ever more ardent, that never ceases. The more we love God, the more we will desire to love him. And when we have Jesus in our hearts, we will be certain that we possess all things in him and with him.

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16 May Optional Memorial (Obligatory Memorial the province of Great Britain)

From “Ignea Sagitta” by Nicholas the Frenchman, Prior General

I Will Lead Her into the Desert and Speak to Her Heart

Has not our Lord and Savior, by His grace, led us into solitude, where He speaks to our hearts with particular familiarity? He gives His friends consolation and reveals arcane mysteries not in public, in the marketplace, amid noise and tumult, but in the cell.

Indeed, in the solitude of a mountain, Abraham, moved by obedience, ascended at the Lord's command to sacrifice his son Isaac; he did not hesitate in his faith and gazed from afar at the fulfillment of the promise that was realized in the passion of Christ, who is the true Isaac. Lot, Abraham's nephew, was also ordered to hurry out of Sodom to save himself in the solitude of the mountains. In the solitude of Mount Sinai, Moses was given the law. Up there, he was clothed in such splendor that when he came down, the others could not look at his radiant face.

While Mary and Gabriel converse in the solitude of a cell, the Word of the Most High Father becomes incarnate. God, made man, in the Transfiguration clearly shows his glory to the representatives of the two testaments in the solitude of Mount Tabor. Our Savior chooses the solitude of a mountain to pray alone. In the solitude of the desert, he fasted uninterruptedly for forty days and forty nights, and there he wanted to be tempted by the devil to show what is the most suitable place to pray, mortify oneself, and overcome the tempter. The Savior therefore goes to the solitude of a mountain and into a desert to pray; he descends from the mountain when he wants to preach and show his works.

He who called our Fathers to the solitude of a mountain showed himself to them and to their successors as a sign, so that they might relive in their lives his actions, which are never without profound meaning.

Some of our predecessors followed this undoubtedly holy rule of the Savior. Recognizing their own imperfection, they lived for a long time in the solitude of the hermitage; and because they wanted to help their neighbors without the slightest personal distraction, they left the hermitage from time to time, but rather rarely, and sowed widely what they had gently reaped in the silence of contemplation, scattering the seeds through preaching.

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9 May Optional Memorial (Obligatory Memorial in the province of Malta)

Born in Malta on 12 February 1880. He lived in Valletta, the capital of Malta, near the Sanctuary of Our Lady of Mount Carmel. As a child, and according to the customs of the times, George joined the Carmelite Family by being enrolled in the Scapular. As a young man he felt called to the priesthood. He was ordained priest on 22 December 1906.

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May 5th | Memorial

Angelus is thought to have been one of the first Carmelites to return to Sicily from Mount Carmel and, according to a long-standing tradition, he was murdered in Licata during the first half of the 13th century.

The cult of Saint Angelus spread throughout the Order and among ordinary lay people. Angelus and St Albert of Trapani are considered the "fathers" of the Order because they were the first two saints to have a cult in the Order.

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Between 1625 and 1627, a “trial” was held in Licata on the miracles attributed to the Carmelite Saint Angelus, whose martyrdom, according to hagiographic tradition, was said to have occurred in the very town overlooking the Sicilian Channel. A detailed study of the proceedings of the trial can be found in the book Miracula et Benefitia: Malattia, Thaumaturgia e devozione a Licata e in Sicilia nella prima età moderna by Marco Papasidero, published by Edizioni Carmelitane.

Bl. Ángel M. Prat Hostench, Lucas of St. Joseph Tristany Pujol and Companions, Martyrs
May 4th | Optional Memorial (Obligatory memorial in provinces of Spain)

The Commissariat of Catalonia was established in 1932. Almost immediately difficuties began. In February 1934 the Carmelite church was desecrated. In October Communist guards were placed at the door of the priory to prevent the religious from leaving. In June 1936 the mayor forbade religious from teaching in the schools and working in hospitals. Shortly thereafter, a Carmelite was stoned while walking on the street. The only newspaper to defend the religious was closed down on July 18th. The following day churches and monasteries were pillaged, ransacked, and burned. On July 20, the Feast of St. Elijah, the community disbanded.

The story of the Carmelites during this time and a biography of many of the martyred Catalonian Carmelites can be found in the book Profiles in Holiness I by Redemptus M. Valabek, O. Carm., published by Edizioni Carmelitane.

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19 March Solemnity

Death is a mystery. For a Christian, according to Pope Francis, the good death is an experience of the mercy of God, who comes close to us even in that last moment of our life. According to Catholic tradition Joseph is considered the model of the pious believer who received grace at the moment of death.

During the early months of 2022, Pope Francis reflected on the person of St Joseph during his weekly General Audiences. During his audience on February 9, the pope spoke about this traditional devotion to St Joseph as the patron of a good death and the meaning of death in light of the Resurrection.

Although lacking any historical data, this tradition grew out of the idea that Joseph had died, “in the arms of Jesus and Mary,” before leaving Nazareth. After all, there is no mention of Joseph in Scripture after the Infancy Narratives, particularly the story of finding Jesus in the temple. So conventional wisdom holds that he died. In contrast, some eastern traditions made Joseph out to be 90 years old.

In the motu proprio, Bonum sane [July 1920], Pope Benedict XV wrote that that Joseph “is deservedly considered to be the most effective protector of the dying, having expired in the presence of Jesus and Mary” and then he pushed for pastors to support the pious associations established to implore Joseph on behalf of the dying. Associations at the time were “Of the Good Death,” “Of the Transit of St Joseph,” and “for the Dying.”

Referring to the 95-year-old Pope Emeritus Benedict XVI, Francis quotes him as saying “I am before the obscurity of death, at the dark door of death.” While our culture attempts to remove the reality of death and sanitize its aftermath, our Christian faith helps us to face it. It is through the Resurrection that our deaths take on meaning because “the light that awaits us behind the dark door of death” is Christ Resurrected.

To read more on St. Joseph, Principal Protector of the Order ...

29 January | Optional Memorial in the Italian Provinces

Bl. Archangela Girlani was born Elanor Girlani in 1460 at Trino, on Monte Ferrato in northern Italy to a noble family. Having her early education with the Benedictines, she had intended to become a Benedictine nun but on her way to the convent, her horse refused to take her there. She interpreted this as a sign and along with her two sisters, Maria and Frances (Scholastica), she took the Carmelite habit in the monastery of Parma in 1477 at the age of 17 where she took the name Archangela. She eventually became prioress of the monastery at Parma, and then prioress at the new foundation at Mantua from 1492 until her death. She was reported to have the gifts of ecstasies, levitation and miracles. She was often seen rapt in ecstasy while meditating on the mysteries of the faith.

It is written in an old manuscript that Blessed Archangela lived her religious life so intensely that, just as the monastery was entitled "Saint Mary in Paradise", she and the other nuns, even though still here on earth, lived as if already absorbed into heaven.

She became fatally ill in her third year as prioress of Mantua. Strengthened with the Sacraments and with her eyes fixed on an image of the Crucified Christ, she repeated her frequently uttered words, 'Jesus, my Love’ and peacefully gave up her soul on January 25, 1495. The religious honors which had been publicly rendered to her were examined by the Sacred Congregation of Rites, and approved by Pope Pius IX who granted that an Office should be recited in her honor.

PRAYER

Father in heaven,
you gave the virgin Blessed Archangela Girlani
particular dedication to the mystery of the eternal Trinity.
Through her prayers may we taste the delights of your glory already here on earth,
and look upon you for ever in heaven.
Through our Lord.

Read more on Bl. Archangela Girlani - Liturgy of the Hours

January 20th | Optional Memorial (Obligatory Memorial/Italian Provinces)

In a world known for its callous disregard for the poor and downtrodden, the example of Angelo Paoli is a refreshing breath of air. Angelo cared so well for his unfortunate brothers and sisters that he was known as “Father Charity” or “Father of the Poor.” Fortunately, he did more than just act as one kind individual he was an excellent motivator, who set many wheels of benevolence in motion at the dawn of the 18th century.

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January 9 | Feast

Born in Florence at the beginning of the 14th century, he entered religious life in the Carmelite house in his native city. He was appointed Provincial of Tuscany in 1348 by the General Chapter meeting in Metz and the following year he was named bishop of Fiesole, near Florence. He governed his diocese well, becoming a model of charity and an eloquent preacher. He was distinguished by his zeal for the apostolate, his wise judgement and his love for the poor. He was admired and appreciated by everyone. Many people, rich or less well endowed, came to him as peacemaker after the many years of in-fighting and quarrelling which had ruined their families and their cities. He died on 6th January 1374 and was canonised on 29th April 1629.

For more on St. Andrew Corsini and his work

Books Available from Edizioni Carmelitane:

St. Andrew Corsini, Carmelite (c. 1302-72) A Documentary Biography Part I
     By Patrick Mullins, O. Carm.

St. Andrew Corsini, Carmelite (c. 1302-72) A Documentary Biography Part II
     By Patrick Mullins, O. Carm.

January 8th | Feast

Peter Thomas was a true Carmelite, not only in his relationship to Mary as the Queen and Decor Carmeli, but also in the way he lived his life according to the customs of the Order. However, his special commitment and concern was primarily for the unity of Christians. He constantly strove for reconciliation between the Church of Rome and the Orthodox Christians who had separated from the See of Peter in 1054. He developed an intensive apostolic activity as a peacemaker and defender of the popes. He always preached reconciliation. Miracles and extraordinary signs accompanied his eventful life.

A fresco created in 1880 by the Munich painter Max Fürst in the Carmelite church in Straubing shows St. Peter Thomas surrounded by confreres caring for the needy and giving communion to the sick. However, the painting also points to an essential characteristic of the saint's piety: his fervent devotion to Mary, who appears to him with the infant Jesus in her arms, accompanied by angels, and assures him of her protection and blessing. Tradition also credits him with writing a treatise on the Immaculate Conception of Mary (De Immaculata Conceptione BMV). Four volumes of his sermons have also been preserved.

In 1366, his chancellor and friend Philippe di Mézières, of whom he was also a spiritual director, wrote the biography of Petrus Thomas. Noted Carmelite historian, Joachim Smet, edited the Latin text from hitherto unpublished manuscripts. (The introduction and notes are in English.) 

For more on St. Peter Thomas and his work, click here

Books Available from Edizioni Carmelitane:

The Life of Saint Peter Thomas by Philippe de Mézieres (Latin)
     Introduction and Notes by Joachim Smet, O. Carm.

The Bollandist Dossier (1643) on St. Peter Thomas, O. Carm.
     Edited and translated by Patrick Mullins, O. Carm.

The Revised Bollandist Dossier (1659) on St. Peter Thomas, O. Carm.
     Edited and translated by Patrick Mullins, O. Carm.