Displaying items by tag: Celebrating At Home

At this point in St Matthew’s Gospel, Jesus and his chosen ones have travelled and lived together for some time. He now invites them to explore what they understand about his identity. Even in his question there is explicit hint: Who do people say the Son of Man is? The disciples tell Jesus what they have heard from others: John the Baptist, Elijah, Jeremiah or one of the prophets.Jesus then asks the disciples, “But, who do you say I am?” It is Peter who adds to the title ‘Son of Man’ by recognising Jesus as ‘the Christ, the Son of the living God’.Jesus names Peter as a happy man. This same Peter whose faith faltered when he was buffeted by the wind and waves now shows his openness to God and recognises Jesus for who he is. But this is not the end of Peter’s story. There are ups and downs in his response, as we see in another passage when this ‘rock’ of faith becomes a ‘stumbling block’ to God’s purpose (Matthew 16:21-23).In spite of that, Jesus names Peter as the ‘rock’ on which he will build the church. Peter has a new name and a new vocation. This church will have to battle hostile forces which seek to enslave people in sin. It will be a safe haven of freedom by being the living presence of God.Peter’s job is to use the ‘keys of the kingdom’ to unlock and release the reign of God’s grace into the world. In this work, decisions have to be made for the whole community of the church. Here, Matthew’s words about ‘binding’ and ‘loosening’ have nothing to do with the forgiveness of sins. They are a kind of pledge that the sincere and honest decisions of faithful people have divine backing. It does not mean that these decisions are the best or most perfect ones. Discernment and decision-making are part of the job of being disciples finding together the way of the Lord; of being the living presence of God in the world.Finally, Jesus binds the disciples to silence about his true identity lest his Messiahship get confused with the people’s expectation of a messiah who will free them from Roman occupation.Peter is a lot like us. We really want to believe, to become the presence of God, but we don’t always seem to be able to do it. We have great moments of faith and moments in which we are deeply in tune with the heart of God. Most of us also have moments when we fall back into narrow and harsh ways that cannot hold the power of God’s love. But the Gospel reassures us that, in spite of our weakness and the many ways in which we may be found wanting, God is still close to us and faith is a journey, not a destination.
In my thoughts, words and actions, who do I say Jesus is?

Today’s feast celebrates the enduring sign of Christ’s presence with us in the Bread and Wine of the Eucharist.
It also celebrates Christ’s presence with us in the community of the Church. The Eucharist is our sacrament of communion, not only with Christ and God, but also with all those called into the Christian community. Our communion binds us to one another in a sacred union of mind and heart with Jesus.
The word ‘communion’ means to share in common. In Holy Communion what we share in common with God and each other is Jesus Christ present in the Bread and the Wine. Another meaning of ‘communion’ is to be of one mind and heart. It is the Holy Spirit who keeps us in communion of mind and heart with God, with Christ and with each other.
We are very used to thinking about the Real Presence of Jesus being in the Blessed Sacrament. But the real presence of Christ is also in the community when it gathers in his name to feast on the Word of Scripture, to recall what Jesus said and did at the Last Supper (not only the words over bread and wine, but also the washing of the feet), when it shares the food of the Eucharist together, when it goes out and continues to break and pour out that food in acts of loving kindness, in soothing and nourishing words which brings others to life.
The Eucharist is not only an object to be looked at, but an action to be done so that the living presence of Jesus continues to touch and heal.
Maybe we need to think more deeply about the real presence of Jesus being in real, living human beings. Bread and Wine have no eyes to gaze with love, no face with which to smile, no mouth to speak soothing words, no arms to hold the grieving and the sick, or to lend a hand, no ears to hear the pain. But we do.
So we are called to become the Eucharist that feeds those around us with the nourishment of breadth of heart and vision, respect, love, compassion, hope and forgiveness.
May we become what we receive. (St Augustine)

The Feast of the Trinity is a day for reflecting on who God is, not for trying to figure out how there can be three persons in one God.
The Church’s focus today is on experience, not theology.
In intellectual terms, God remains a mystery. For people of faith, God is known not by the mind, but by the heart. That is what spirituality and mysticism are about - exploring our experience of God.
Through our public liturgy, private prayer and contemplation we come to experience - to ‘know’ and feel in our hearts - that God loves us, accepts us, forgives us and constantly invites us into an ever deeper experience of love.
When we allow God’s heart to speak to ours in love we begin to absorb more of God’s life into our own. We are being transformed. Our values and attitudes, our ways of looking at and being in the world start to change. We begin to see with God’s eyes and feel with God’s heart.
We become passionate about the things God is passionate about: speaking truthfully, acting with justice and integrity, looking out for each other and especially for the vulnerable, promoting peace and understanding, ending competition and discrimination, respecting life.
That makes us better people and our lives become a blessing for each other and for the world.
That is what it means to live out of God’s great gift to us, the Spirit of Jesus Christ which God has placed in our hearts. God becomes enfleshed in us and we become stewards of God’s grace and life.

At Pentecost we celebrate the gift of the Holy Spirit to the first group of Christian believers - the disciples. This gift of the Holy Spirit is the culmination of the life, death and resurrection of Jesus.
It would be wrong to think that this gift happened only once, in one moment of history. In fact, the gifting of the Holy Spirit is a continuing event in the life of every believing person and, therefore, in every age of human history. The Holy Spirit is the presence of God with us - the enduring way in which Jesus remains present in the Church and in the life of each person.
Today we do not pray to receive the Holy Spirit. The presence of the Holy Spirit in us has been affirmed and proclaimed in the sacraments of Baptism and Confirmation. Instead, we pray to grow more aware of the Spirit’s presence in our lives and to allow that Spirit to grow within us, gradually re-shaping our minds and hearts in the image of Jesus.
Pentecost brings to a close the fifty days of the Church’s Easter celebrations. Soon we will begin Ordinary Time again. So, our feast today helps us understand that we take the Holy Spirit with us into the ordinary events and tasks of each day. That is how we allow the sacred to touch, heal and transform us and the world around us.
The spiritual search is for the heart of God within our own. When we enter into relationship with Christ through the Spirit, the gifts begin to flow more abundantly. The Spirit is the source of reconciliation with ourselves and with each other. Reconciliation is essential if we are to ‘hold and guard’ each other in the midst of all that life throws at us, especially at the moment.
The Spirit brings gifts of wisdom, courage, understanding, right judgement, knowledge, reverence, wonder and awe in God’s presence. May we be graced by them all as we discern and decide how we can best work together to build up each other and to let God’s love be seen at work in each of us.

The feast of the Ascension commemorates the return of Jesus to the Father. Jesus leaves in body but remains with us through the gift of the Spirit. We will celebrate the gift and presence of the Holy Spirit in next Sunday’s feast of Pentecost.
The true meaning of our feast today is not found in Jesus’ leaving, but in the way he calls his disciples back together, to re-form them as a new community entrusted with the spread of the Gospel. Jesus sends the disciples out to make disciples of all nations and to teach them his way. But the disciples are not left to do all that on their own. Jesus promises that he is with them always.
Jesus has called the ragged, group of disciples, scattered after his crucifixion, back to himself to form them, fragile and doubtful as they are, into a community for mission in the name of God. The task of the historical Jesus is complete; the task of the church as the living Body of Christ has just begun. It is comforting to recognise that Jesus doesn’t insist on perfection before he calls us and entrusts us with his mission.
This mission is authorised by God and passed on to us through Jesus. It is not about authority over others. It is actually a call to act as God would act, true to God’s heart as Jesus has taught us.
Ever since Easter, we have been proclaiming that Jesus is alive. The feasts of the Ascension and Pentecost help us to realise that we are part of a long tradition of faithful disciples. We have our faults and failings, but our call is to witness to and teach the way of Jesus by the kind of people we are, the values and attitudes we hold, in thought, word and action - to be the living presence of God in the world today.

Our reading of The Farewell Discourse in John’s Gospel (13:31-17:26) continues in the Gospel for today as Jesus makes a number of promises to the disciples.
The opening words say that those who love Jesus will keep his word. This is not like keeping road rules. It is about allowing the word of Jesus to form our hearts and shape our lives. Throughout John’s Gospel the word that Jesus speaks is about his boundless affection for the Father and the disciples.
Another favourite theme of John is that, just as the Father and Jesus abide together in love, they will also come to abide in the heart of the disciple. It is this bond of love that creates the ‘dwelling place’ for God in the heart of the disciple. There is no separation from the Father; the disciple does not need to look to a heavenly place in order to experience the presence of God.
Jesus promises that the Father will send the Advocate, the Holy Spirit, to help the disciples ‘remember’, that is, to understand more deeply the words and actions of Jesus, especially his death and resurrection. This remembering will make Jesus present to them.
Abiding in the love of Jesus and the Father brings a peace that cannot otherwise be found in this world, so the disciples have no need to be afraid of the future, not even the impending departure of Jesus. In fact, if they are already truly abiding in the presence of God and Jesus in their hearts, why should his physical departure disturb them?
Jesus does not speak these words in the sense of foretelling the future, but rather to prepare the disciples for their daily ‘remembering’ of, and making present, his words and actions in their own lives. This Gospel begs us ask ourselves if we are truly people who remember Jesus and allow his Spirit to shape our words, thoughts and actions so that he may remain present to us and to those around us.

Given during Jesus’ last meal with his disciples, these words begin what is called The Farewell Discourse in John’s Gospel (13:31-17:26). They are Jesus’ last words to his disciples before his death. In the course of offering assurance and comfort, Jesus develops various themes that have been introduced earlier in his ministry, including in particular glory, mutual indwelling and love. His main point is the experience of life in God the disciples have and will continue to have. The relationship between the Father and the Son, which has been revealed in the first twelve chapters of the Gospel, Jesus now declares to be realised in the disciples.
The relationship between the Father, the Son and the Spirit are described in more detail here than anywhere else in the Bible. In these chapters, therefore, is the most profound teaching on God and discipleship in the Bible.
The first part of today’s Gospel reading is a bit confusing unless we understand that ‘glory’ in the biblical tradition has to do with the revelation of the unseen God. So, in these lines there is a sense of mutual glorification - the Father is revealed in the Son and the Son reveals the Father in his death on the cross. The Son will reveal the love of the Father most patently when he gives up his life.
Using the intimate form of address, ‘My little children,’ Jesus gently begins to prepare the disciples for the difficult reality of his leaving them.
Just as Jesus has been God’s love in action in the world, so now, the disciples must be. The indispensable nature of abiding in love is underlined by the use of ‘commandment’. It is through their mutual love that all will recognise them as disciples of the One who loved even to laying down his life.