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LectioDivinaLight

"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio: Luke 10:13-16

Lectio Divina

Ordinary Time

Click here to read the Lectio Divina of the Memorial of St. Francis of Assisi 

1) Opening prayer

Father,
You show Your almighty power
in Your mercy and forgiveness.
Continue to fill us with Your gifts of love.
Help us to hurry towards the eternal life You promise
and come to share in the joys of Your kingdom.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Luke 10:13-16

Jesus said to them, "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And as for you, Capernaum, 'Will you be exalted to heaven? You will go down to the netherworld.' Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me."

3) Reflection

● The Gospel today continues speaking about the sending out of the seventy-two disciples (Lk 10:1-12). At the end, after sending them out, Jesus speaks about shaking off the dust from their shoes if the missionaries are not welcomed or accepted (Lk 10:10-12). Today's Gospel stressed and extends the threats upon those who refuse to receive the Good News.
● Luke 10:13-14: “Alas for you, Corazin! Alas for you, Bethsaida!” The space which Jesus traveled or covered in the three years of His missionary life was small. It measured only a few square kilometers along the Sea of Galilee around the cities of Capernaum, Bethsaida, and Corazin. Precisely in this very small space Jesus works the majority of His miracles and presents His discourses. He has come to save the whole of humanity, and He hardly went out of the limited space of His land. Tragically, Jesus had to see that the people of those cities do not want to accept the message of the Kingdom and are not converted. The cities fixed themselves in the rigidity of their beliefs, traditions and customs and they do not accept the invitation of Jesus to change life. Alas for you, Corazin; Alas for you Bethsaida! For if the miracle done among you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes". Jesus compares the two cities with Tyre and Sidon which in the past were unyielding enemies of Israel, ill-treating the people of God. For this reason they were cursed by the prophets: (Isa 23:1; Jer 25:22; 47:4; Ezek 26:3; 27:2; 28:2;  Am 1:10). And now Jesus says that these same cities, symbols of all the evil done to the people in the past, would have already converted if so many miracles had been worked in them as in Corazin and in Bethsaida.
● Luke 10:15: “And you Capernaum. Did you want to be raised high as Heaven? You shall be flung down to hell.”Jesus recalls the condemnation which Isaiah, the prophet launched against Babylon. Proud and arrogant, Babylon thought, "I shall scale the heavens; higher than the stars of God I shall set my throne. I shall sit on the Mount of the Assembly far away to the north. I shall climb high above the clouds, I shall rival the Most High" (Isa 14:13-14). That is what it thought! But it completely deceived itself! The contrary happened. The prophet says, "Now you have been flung down to Sheol, into the depths of the abyss!" (Isa 14:15). Jesus compares Capernaum with that terrible Babylon which destroyed the monarchy and the temple and took the people as slaves, from which it never succeeded in recovering. Like Babylon, Capernaum thought it was something important, but it fell into the most profound hell. The Gospel of Matthew compares Capernaum with the city of Sodom, the symbol of the worst perversion, which was destroyed by God's anger (Gen 18:16 to 19: 29). Sodom would have converted if it had seen the miracles which Jesus worked in Capernaum (Mt 11: 23-24). Today, the same paradox continues to exist. Many of us, Catholics since we were children, have such consolidated convictions that nobody is capable of converting us. And in some places, Christianity, instead of being a source of change and of conversion, has become the refuge of the most reactionary forces of politics of the country.
● Luke 10:16: "Anyone who listens to you listens to Me; anyone who rejects you rejects Me. And those who reject Me reject the One who has sent Me". This statement places the accent on the identification of the disciples with Jesus, in so far as He is despised by the authority. In Matthew the same saying of Jesus, placed in another context, underlines the identification of the disciples with Jesus accepted by the people (Mt 10:40). In both cases, the disciples identify themselves with Jesus in the total gift and in this gift is realized their encounter with God, and God allows Himself to be found by those who seek Him.

4) Personal questions

● Do my city and my country deserve the warning of Jesus against Capernaum, Corazin and Bethsaida?
● How do I identify myself with Jesus?

● What does it mean to “listen to Jesus” or to “reject Jesus”? Is listening just a passive activity? By using this term in opposition to the term “reject”, it has meaning as “accept”. To accept something is active, a conversion. Do I merely listen, or do I act?
● What does it mean to “listen to Jesus” or to “reject Jesus”? Do I act on what I hear? Do I hear all of what is said, or just the parts that suit me, as many do? To say “I believe!” is a start. Do I treat it as the end of my part?
● What does it mean to “listen to Jesus” or to “reject Jesus”? One cannot see the whole person, much less the deeper meanings driving a person, by just looking at a moment here and there, or a quote here and there. There has to be effort in getting to know the whole person, and the motivations and drives beneath what one sees. It has to form a coherent picture and not a collection of disjointed fragments. Do I listen to all of Jesus, His life, His meaning, His story, His intent, His mission, His intersection with my life, and search for the cohesive picture that puts all of His parables and quotes and actions into what I should “listen” to? Or do I pick those things that suit me and aren't too challenging and convince myself I don't need to listen further?

5) Concluding prayer

Protect me, O God, in You is my refuge.
To Yahweh I say,
'You are my Lord, my happiness is in none.'
My birthright, my cup is Yahweh;
You, You alone, hold my lot secure. (Ps 16:1-2, 5)

Lectio Divina: Luke 12:35-38
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Lectio Divina: Luke 13:1-9

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."