Skip to main content


"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Matthew 16:24-28

Lectio Divina

Ordinary Time

1) Opening prayer

Father of everlasting goodness,
our origin and guide,
be close to us
and hear the prayers of all who praise You.
Forgive our sins and restore us to life.
Keep us safe in Your love.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen. 

2) Gospel Reading - Matthew 16:24-28

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay each according to his conduct. Amen, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his Kingdom.”

3) Reflection

• The five verses of today’s Gospel continue with the words of Jesus to Peter which we meditated on yesterday. Jesus does not hide nor lessen the demands of discipleship. He does not allow Peter to take the initiative and puts him in his place: “Far from Me!” Today’s Gospel makes explicit these demands for all of us.

• Matthew 16:24: “Take up his cross and follow Me”. Jesus draws the conclusions which are valid even until now: “If anyone wants to follow Me, let him renounce himself and take up his cross and follow Me”. At that time, the cross was the death sentence which the Roman Empire inflicted on marginalized persons and bandits. To take up the cross and carry it behind Jesus was the same as to accept to be marginalized by the unjust system which legitimized injustice. The Cross is not fatalism, nor exigency from the Father. The Cross is the consequence of the commitment freely taken up by Jesus to reveal the Good News that God is Father, and therefore, we all have to be accepted and treated as brothers and sisters. Because of this revolutionary announcement, Jesus was persecuted and He was not afraid to give His life. Nobody has greater love than this: to give one’s life for his friends (Jn 15:13). The witness of Paul in the letter to the Galatians indicates the concrete significance and importance of all this: “But as for me, it is out of the question that I should boast at all, except of the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world”. (Gal 6:14). He ends by referring to the marks of the tortures which he suffered: “After this, let no one trouble me, I carry branded on my body the marks of Jesus” (Gal 6:17).

• Matthew 16:25-26: “Anyone who loses his life for My sake will find it”. These two verses make explicit universal human values which confirm the experience of many Christians and non Christians: to save one’s life, to lose one’s life, to find one’s life. The experience of many is the following: anyone who is always seeking goods and riches is never satisfied. Anyone who gives himself to others, forgetting himself, experiences great happiness. This is the experience of the mothers who give themselves and of so many people who do not think of self, but think of others. Many do this and live in this way almost out of instinct, as something which comes from the bottom of the heart. Others act in this way because they have had a painful experience of frustration which has led them to change attitude. Jesus is right in saying, “Anyone who wants to save his life will lose it; but anyone who loses his life for My sake will find it”. The reason is important: “For My sake”, or like Mark says: “For the sake of the Gospel” (Mk 8:35). He ends saying, “What, then will anyone gain by winning the whole world and forfeiting his life? Or what can anyone offer in exchange for his life?” This last phrase recalls the psalm where it is said that no one is capable of paying the ransom for his life: “But no one can ever redeem himself or pay his own ransom to God; the price for himself is too high, it can never be that he will live on for ever and avoid the sight of the abyss” (Ps 49: 8-10).

• Matthew 16:27-28: The Son of Man is going to come in the glory of the Father and He will reward each one according to his behavior. These two verses refer to the hope regarding the coming of the Son of Man in the last times, as judge of humanity, as he is presented in the vision of the prophet Daniel (Dan 7:13-14). The first verse says, “The Son of Man is going to come in the glory of His Father with His angels and will reward each one according to his behavior”. (Mt 16:27). This phrase speaks about the justice of the Judge. Each one will receive according to his own behavior. The second verse says, “There are some standing here who will not taste death before they see the Son of Man coming with His kingdom”. (Mt 16:28). This phrase is an advertisement to help us perceive the coming of Jesus, the Judge of the actions of life. Some thought that Jesus would have come afterwards (1 Thess 4:15-18). But in fact, Jesus was already present in persons, especially in the poor. They did not perceive this, even though Jesus Himself had said, “Every time that you have helped the poor, the sick, the homeless, the prisoner, the pilgrim, you helped Me, it was Me!” (cf. Mt 25: 34-45). 

4) Personal questions

• Anyone who loses his life will find it. What experience do I have regarding this?
• The words of Paul: “As for me, instead, there is no other glory than the cross of our Lord Jesus Christ, by whom the world has been crucified for me and I for the world”. Do I have the courage to repeat these words in my life? 
• From Matt 16:25, to Lk 9:24, to Jn 21:18 we learn of the importance of following rather than leading. In my life, do I follow, give my life to others, or do I "lead my own life"?

5) Concluding Prayer

Proclaim with me the greatness of Yahweh,
let us acclaim His Name together.
I seek Yahweh and He answers me,
frees me from all my fears. (Ps 34:3-4)

Lectio Divina: Luke 12:49-53
Lectio Divina: Luke 12:54-59
Lectio Divina: Luke 13:1-9
Lectio Divina: Luke 13:10-17

Lectio Divina in ebook and pdf format

Would you like to receive monthly Lectio Divina on your Ipad / Iphone / Kindle?



As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."