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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Luke 9:43b-45

Lectio Divina

Ordinary Time 

1) Opening prayer

guide us, as You guide creation
according to Your law of love.
May we love one another
and come to perfection
in the eternal life prepared for us.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen. 

2) Gospel Reading - Luke 9:43b-45

While they were all amazed at his every deed, Jesus said to his disciples, "Pay attention to what I am telling you. The Son of Man is to be handed over to men." But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

3) Reflection

• The Gospel today presents the second announcement of the Passion, Death and Resurrection of Jesus. The disciples do not understand the words about the cross, because they are not able to understand a Messiah who becomes the servant of his brothers. They continue to dream about a glorious Messiah.
• Luke 9:43b-44: The contrast. “Everyone was full of admiration for all He did”. Jesus said to His disciples “For your part you must have these words constantly in mind: The Son of Man is going to be delivered into the power of men”. The contrast is very big. On one side, the vibration and admiration of the people for everything that Jesus said and did. Jesus seems to correspond to all that people dream, believe and expect. On the other side, the affirmation of Jesus that He will be put to death and delivered in the hands of men, that is, the opinion of the authority on Jesus is totally contrary to the opinion of the people.
• Luke 9:45: The announcement of the Cross. “But they did not understand what He said; for them it was so mysterious, that they did not understand the meaning and were afraid to ask questions concerning this argument”. The disciples listened to Him but they did not understand the words about the cross. But even in this way, they do not ask for any clarification. They are afraid to show their ignorance!
• The title Son of Man. This name appears quite frequently in the Gospels: 12 times in John, 13 in Mark, 28 in Luke, 30 in Matthew. In all, it appears 83 times in the four Gospels. This is the name which pleased Jesus the most. This title comes from the Old Testament. In the Book of Ezekiel, is indicated the very human condition of the prophet (Ezek 3:1,4,10, 17; 4:1 etc.). In the Book of Daniel, the same title appears in the apocalyptic vision (Dan 7:1-28) in which Daniel describes the empires of the Babylonians, of the Medes, of the Persians and of the Greeks. In the vision of the prophet, these four empires have the appearance of “monstrous animals” (cf. Dan 7: 3-8). They are animal empires which are brutal, inhuman, which persecute, dehumanize and kill (Dan 7:21,25). In the vision of the prophet, after the anti-human kingdoms, the Kingdom of God appears which has the appearance, not of an animal, but rather of a human person, a Son of Man. That is, a Kingdom with the appearance of people, a human kingdom, which promotes life, it humanizes (Dan 7:13-14). In the prophecy of Daniel the Son of Man represents, not an individual, but rather, as he himself says, the “people of the Saints of the Most High” (Dan 7:27; cf. Dan 7:18). It is the People of God who do not allow themselves to be dehumanized nor deceived or manipulated by the dominating ideology of the animal empires. The mission of the Son of Man, that is, of the People of God, consists in realizing the Kingdom of God as a human kingdom. That is, a Kingdom which promotes life, which humanizes persons.
Presenting Himself as Son of Man to the disciples, Jesus makes this mission His own which is the mission of all the People of God. It is as if He were to say to them and to all of us: “Come with Me! This mission is not only Mine, but it belongs to all of us! Let us go together to carry out the mission which God has entrusted to us, and thus realize the human and humanizing Kingdom of which He dreamt!” And He did this during all his life, especially during the last three years. Pope Leo the Great said, “Jesus was so human, but so human, like only God can be human”. The more human He was, the more divine He was. The more He is “Son of Man” the more He is “Son of God!” Everything which dehumanizes persons draws away from God. That was condemned by God, who has placed the good of the human person above all the laws, above the Sabbath or Saturday (Mk 2:27). At the moment when He was condemned to death by the religious tribunal of the Synedrium, Jesus assumes this title. When He was asked if He was “the Son of God” (Mk 14:61), He answered that He is the “Son of Man”: “I am. And you will see the Son of Man seated at the right hand of the Almighty” (Mk 14: 62). Because of this affirmation He was declared, by the authorities, guilty, deserving death. He Himself knew it because He had said, “The Son of Man did not come to be served, but to serve and to give His life as a ransom for many” (Mk 10: 45). 

4) Personal questions

• How do you combine suffering and faith in God in your life?
• In the time of Jesus there was contrast: people thought and expected or hoped in a certain way; the religious authority thought and expected or hoped in a different way. Today, this same contrast exists. 

5) Concluding Prayer

For ever, Yahweh,
Your word is planted firm in heaven.
Your constancy endures from age to age;
You established the earth and it stands firm. (Ps 119:89-90)

Lectio Divina: Luke 13:10-17
Lectio: Luke 13:18-21
Lectio Divina: Luke 13:31-35

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."