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OUR LADY AND CHRIST |
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At the beginning of February the Church celebrated the feast of the Presentation of the Lord in the Temple and we look forward towards the end of March when we will celebrate the Annunciation of the Lord. Both of these are feasts celebrating some aspect of the mystery of God become human in Jesus Christ. They also say a great deal about Our Blessed Lady and her connection with her Son in the mystery of salvation.
The prophecy of Simeon must have sent a shiver through Mary’s whole being. Her beautiful Baby would be the cause of untold suffering for her. She is intimately connected with the mission of her Son, who would open up the way to eternal life to humanity but only through the cross. His whole life, from the very beginning, was directed towards the moment when He abandoned Himself wholly into the hands of His Father. Mary suffered with her Son as He faced incomprehension and finally death. Her life too was totally directed towards the Father’s will. A true devotion to Our Lady necessarily involves us in seeking to put God’s will into practice in our own lives. In the feast of the Annunciation of the Lord, we read from Luke’s Gospel once again. The angel of the Lord tells Mary that she is full of grace and that the Lord is with her. He then makes the wonderful announcement that she will bear a Child who will be called “Son of the Most High”. Our Lady cannot understand how this will come about but she believes the angel’s word that the Holy Spirit will overshadow her and so the Child will be called holy, the Son of God. Mary cannot foresee what this will mean in all its details but she nevertheless joyfully accepts the will of God, “Oh let what you have said be done to me”. At the end of the scene we are told that the angel left her. She had to continue walking by the light of faith alone. Luke tells us that Mary pondered in her heart all the events of her life and all the things that had been said to her. When Jesus began His ministry, He met with a great deal of opposition. Mary must have remembered the words of Simeon and especially those about a sword piercing her soul. At the foot of the cross, she united herself with the sacrifice of her Son for the redemption of the world. Mary is inseparably united with Christ. She points us always towards Him who alone can lead us out of the shadow of death into new life. At the foot of the cross, she became the Mother of all humankind. She looks after us with a Mother’s loving care and she accompanies us on our journey of faith. She teaches us to ponder in our hearts the Word of God and on all the events of our lives so that we can begin to discern the voice of God. She is a constant presence in Carmel and in the life of everyone who drinks from Carmel’s spring. She is our Mother, our Sister, our model on the path of Christian discipleship. Mary, Mother of Carmel, you accepted God’s will in times of joy and in times of sorrow. You teach us that God desires our salvation and you continually point us towards Jesus your Son in Whom we find life. Help us to be faithful to God and to eagerly embrace God’s will so that we might be transformed and so become what God knows we can be. For further information:
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By Fr. Anthony Scerri, General Councillor for Evangelisation ![]() The Prior General and I visited Kenya from 16 to 21 February. We first visited our cloistered nuns in Machakos. The community, in which there are five solemnly professed nuns and three aspirants, seems to be happy and enthusiastic. They lead a prayerful life and are able to support themselves with their work making hosts, vestments, clerical clothes, etc. There are more candidates waiting to join but the community is limited by the space available in the house they occupy temporarily. In fact, the most urgent need of the nuns is to build a proper monastery. Bishop Urbanus Kioko has given them a good piece of land of about 5 acres. However, the nuns are experiencing some difficulty in raising money for the building. Anyone who can help the nuns to build the monastery please contact me. Besides the building of a new monastery we discussed with the nuns other matters, such as formation, the establishment of a Third Order in Machakos, etc. On 18 February we moved to Nairobi and stayed with the Discalced Carmelites who could not have been more hospitable and helpful. With the Missionary Family "Donum Dei" we visited one property in the Nairobi diocese in view of our future foundation. The Discalced Carmelites also took us to look at several pieces of land in the Ngong diocese and accompanied us to visit Bishop Davies of the Ngong diocese. The Bishop was most gracious and welcoming. We would be welcome to acquire land and build a formation house in the diocese of Ngong, which is within less than half an hour drive from Tangaza College and the Catholic University. For further information:
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The participants and their topics were: ![]()
The reaction to this first meeting was very positive. It was obvious that the topic of psychology and spirituality, opens many doors and offers real help to those who are conscious of the need to grow as individuals, in community, and in the direction of human maturity and union with Jesus Christ. The symposium was organized by Fr. Charles Serrao, OCD, and Fr. Míceál O’Neill, O.Carm., on behalf of their respective General Councils. For further information:
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The first founder of the Commissariat, Fr. Ulrich Goevert, arrived in Parana in August 1951 and took the pastoral responsibility for the parish of St. Sebastian in Paranavai, which was then still considered a missionary area in the middle of the jungle. Later the Upper German Province sustained this mission by sending fourteen other religious. In 1955, Fr. Bonaventure Einberger began the building of the seminary in Graciosa. Meanwhile the pastoral commitment continued to grow by accepting various parishes: Cidade Gaúcha (1967-1993), Vila Fany (1967), Tapira (1968-1993), Dourados (1984), Rolim de Moura (1994) and Curitiba (2000). Of the fifteen German Carmelites who went to Parana, five died, five went back to Germany and the rest are still in Brazil. At present the Provincial Commissariat of Parana has one bishop, nineteen priests, one deacon, one solemnly professed brother, five solemnly professed students, twelve simply professed students and four novices, for a total of forty-three religious. For further information:
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![]() The meaningful ceremony began at 6.00 p.m. with a procession of priests to the chapel. The greeting of the bishop, the blessing of water and the sprinkling of the priests, people and the new altar with the holy water, introduced the liturgy of the Word. After the homily, which was delivered by the bishop, and the recitation of the Creed, the Litany of the Saints was sung and the coffer with the relics of saints was placed. The relics were placed at the foot of the column of the new altar and are those of Blessed Franco, Saint Angelo and Saint Valentine. These were previously placed in one of the side altars of the same chapel. A page recording the dedication of the altar, the names of the saints and the signature of the bishop and the prior, was also placed in the coffer. After the coffer was placed and sealed in the column of the altar, the central and most meaningful moments of the ceremony took place:
For further information:
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Bishop Amador Arrais, O.Carm., was born in Beja. At the age of 15 he joined the Carmelite Order. He became auxiliary bishop of Évora and later the third bishop of the diocese of Portalegre. He is the author of the literary work entitled Diálogos, which is one of the classics of Portuguese literature, and which, together with Os Lusíadas, has contributed to the setting of the Portuguese language before the Castilian influence. He died on 1 August 1600 in Coimbra (Portugal). For further information:
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By special privilege, the feast of Saint Andrew Corsini is celebrated in Florence on 7 January, while the Carmelite Order celebrates the feast on 9 January and the universal Church on 4 February. In Rome, on 4 February, a solemn commemoration was held in the Basilica of St. John Lateran, in the chapel of the Corsini family, dedicated to the saint. Cardinal Angelo Sodano, Secretary of State, celebrated a solemn Eucharist at which were present the Prior General, Fr. Joseph Chalmers, and a large number of Carmelite friars and sisters. Saint Andrew Corsini was born in Florence in 1301. He entered religious life in the convent of his native city. At the General Chapter held in Metz (Germany), he was elected Provincial of Tuscany in 1348, and the following year he was nominated bishop of Fiesole. He ruled his diocese with admirable examples of charity and with great eloquence. He distinguished himself for his apostolic zeal, prudence and love of the poor. With his own hands he distributed bread to the needy. He was respected and liked by all. Many, both rich and not so rich, came to him to seek peace after years of struggle and hatred that destroyed many families and cities. He died on 6 January 1374. He was canonised on 29 April 1629. His incorrupt body lies in the Carmelite Basilica in Florence before the famous Brancacci Chapel. Several celebrations will be held during this year until 4 February 2002 to recall the figure of this Saint known as "Father of the poor" and "Worker for justice". For further information:
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For further
information: The American Carmelite Institute is sponsoring a seminar on the spirituality of the Rule of St. Albert and its relevance today from 25 to 28 July 2001. General presentations will be given by Fr. Kees Waaijman, O.Carm., Fr. Camilo Maccise, OCD Superior General, and Fr. Patrick McMahon, O.Carm. Workshops and conferences will be directed by Fr. Joseph Chalmers, Prior General of the Carmelites, Fr. Brocard Connors, O.Carm., Elda Maria, OCDS, Catherine Martin, OC, Sam Anthony Morello, OCD, and Nancy Thompson, OCDS. The conference promises to deepen in the participants the appreciation of the Carmelite heritage and add to their experience of the Carmelite Family. The conference will be held at the Menger Hotel in San Antonio, TX. For further information:
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For further information:
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Books: Antologia
dello Scapolare,
BOAGA, Emanuele,
O.Carm.,
COLOMBO, Mariassunta;
LABIO, Mario,
SAGGI, Ludovico,
O.Carm.,
Posters: Speculum
Carmelitanum,
For further information:
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In a letter of 25 March 2001, addressed to Fr. Joseph Chalmers, Prior General of the Carmelites (O.Carm.), as well as to Fr. Camilo Maccise, Praepositor General of the Discalced Carmelites (OCD), John Paul II expressed the importance of the devotion to the Virgin Mary, through the use of the Scapular, revealing that he himself wore this same sign of veneration and particular faithfulness to the Virgin Mary. The message praises the decision of the Order "in its two ancient and reformed branches", to dedicate the year 2001 to Mary, to coincide with the 750th anniversary of the giving of the Scapular, defined as the "venerable tradition of the Order itself". The Marian patrimony of Carmel has become, over time, "through the spread of the devotion of the holy Scapular, a treasure for the whole Church. For its simplicity, for its anthropological value and for the relationship with Mary as regards the Church and humanity, this devotion has been profoundly and widely grasped by the people of God, so much so as to find expression in the commemoration of July 16th, which is present in the Liturgical Calendar of the Universal Church". Especially concerning the Scapular, John Paul II, emphasized that it is worn by many simple faithful as a devotion to Mary, who in this way find themselves associated with the great Carmelite Family. For further information:
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4 April 2001 |