Jesus, Light of the World
John 3, 14-21

Opening prayer

Shaddai, God of the mountain,
You who make of our fragile life
the rock of your dwelling place,
lead our mind
to strike the rock of the desert,
so that water may gush to quench our thirst.
May the poverty of our feelings
cover us as with a mantle in the darkness of the night
and may it open our heart to hear the echo of silence
until the dawn,
wrapping us with the light of the new morning,
may bring us,
with the spent embers of the fire of the shepherds of the Absolute
who have kept vigil for us close to the divine Master,
the flavour of the holy memory.

1. LECTIO

a) The text:

14 as Moses lifted up the snake in the desert, so must the Son of man be lifted up 15 so that everyone who believes may have eternal life in him. 16 For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17 For God sent his Son into the world not to judge the world, but so that through him the world might be saved. 18 No one who believes in him will be judged; but whoever does not believe is judged already, because that person does not believe in the Name of God's only Son. 19 And the judgement is this: though the light has come into the world people have preferred darkness to the light because their deeds were evil. 20 And indeed, everybody who does wrong hates the light and avoids it, to prevent his actions from being shown up; 21 but whoever does the truth comes out into the light, so that what he is doing may plainly appear as done in God.'

b) A moment of silence:

Let us allow the voice of the Word to resonate within us.

2. MEDITATIO

a) Some questions:

- God has loved the world so much…: how many judgments and prejudices on an insensitive and far away God. Would this not be, perhaps, because we attribute to him that which instead are our responsibilities?
- Light came into the world, but men have preferred darkness: whoever deludes himself of not being man and lives from God, cannot choose the light because the illusion would vanish. How much darkness surround my days?
- Whoever does the truth comes out into the light. He is not afraid to show what he is. Man is not asked to be infallible, but simply to be man. Are we capable of living our weakness as a place of encounter and of openness to God and to others, who like myself need to work faithfully in their space and in their time?

b) Key to the reading:

vv. 14-15. And “as Moses lifted up the snake in the desert, so must the Son of man be lifted up so that everyone who believes may have eternal life in him”. For the sons of Israel, who were bitten by the poisonous snakes in the desert, Moses offered the possibility of salvation by looking at the bronze serpent. If man succeeds to raise his head and to look on high, God prepares an alternative for him. He does not oblige, he is there, available. The mystery of human liberty, of freedom is the most lovable thing which God could invent! The choice of a look, of an encounter, of a new opportunity… the Son of man in the desert of the world will be raised up on the cross as a sign of salvation for all those who will feel the need to continue to live and will not allow themselves to be bitten by poisonous mistaken choices. Christ is there: cursed is he who has no faith, blessed is he who believes. This is a fruit to be taken, attached to the wood of life. We also, like the Israelites in the desert have been “bitten” by the serpent in Eden, and we need to look at the bronze serpent raised up on the staff of wood not to die: “Whoever believes in him has eternal life”.

v. 16. For, in fact, God has loved the world so much, that he gave his only Son, so that everyone who believes in him may not perish, but may have eternal life. God loves us with a preferential love, a tangible love, a love which speaks… Could the Father come directly? Yes, but is the love of a Father, who gives his only Son, not greater? Every mother, if she is able to choose, prefers to die herself rather than see her son die. God has loved us so much, to the point of seeing his Son die!

v. 17. God sent his Son into the world not to judge the world, but so that through him the world would be saved. A God capable of a perfect judgment sends the Son not to judge but to be a place of salvation. Truly, it is necessary to set at zero every thought and to place oneself before such a great love. Only the One who loves can “judge” that is “save”. He knows the fragility of the human heart and knows that his image, which has been darkened, has the possibility to return to be clear, it is not necessary to make it anew. The logics of life does not know death: God who is life cannot destroy what he himself has wanted to create, that, in some way, would be to destroy himself.

v. 18. No one who believes in him will be judged; but whoever does not believe is judged already, because that person does not believe in the Name of God’s only Son. Faith is the discriminating element in every existence. Not to believe in the name of the Only Begotten Son: this is already a condemnation, because he who does not accept love excludes himself from love!

vv. 19-20. And the judgment is this: though the light has come into the world, people have preferred darkness to the light because their deeds were evil. And indeed, everybody who does wrong hates the light and avoids it, to prevent his actions from being shown up. The only judgment by which humanity is invested, is the call to live in the light. When the sun rises, nothing can escape from its rays… and the same thing for men. When Christ is born, nobody can escape from this light which inundates everything. But men have constructed their houses to be able to flee from the light of the Love which expands itself everywhere, houses of egoism, houses of opportunity. They have intertwined tunnels and hiding places to freely continue to carry out their deeds. And can a work deprived from light bear fruit? The light of existence has only one source: God. He who withdraws from the light, dies.

v. 21. But whoever does the truth comes out into the light, so that what he is doing may plainly appear as done in God. Everything which is under the rays of eternal love, is filled with light, as it happens in nature. It seems that everything smiles when the sun shines. And the things which during the day are familiar and beautiful, at night they take a form which inspires fear by the fact that they are not visible. The sun does not change its form, but it exalts it in its beauty. Whoever lives the truth of himself and accepts his fragility as an ornament of his being a man, is not afraid of light because he has nothing to hide. He knows that as a creature he acts in the logic of limitation, but this does not diminish the greatness of his work because his life is one with eternal truth.

c) Reflection:

The garden becomes a desert for the man who draws himself away from God. And in the desert of his limitations as man he once again finds the poisonous bites of the serpent. But God does not abandon his children, and when they withdraw away from him, he follows them, ready to intervene when necessary. A serpent, the symbol for healing, is raised every time that the poison weakens the life in man, Christ the Lord. If man prefers to look down to the ground and to remain in the desert of “I do it myself”, God, just the same, offers himself to his gaze: as a serpent. as the only way in which man can recognize him. Christ has made himself sin, damned, in order to save his image, in order not to let human life die out. Condemnation does not belong to God, it is man’s choice. I am completely free not to live close to the heat. But that means that I will have to look for another type of heat, if I want to warm up. Running the risk of experiencing the cold, fatigue, sickness. God’s freedom has a price of condemnation. Only persons who are not intelligent enough do not profit of a gift which is given to them, it is simply foolish not to accept what is best so as not to feel as debtors. In the sphere of love the word “debt” does not exist, because gratuitousness is the only term that can be consulted. And with the word gratuitousness light explodes: everything becomes possible, everything becomes an occasion. Works done in darkness or works done in God: the dirt simulacrum of the faint glittering of false stones are dangerous games for everyone; it is better to go frequently to halls filled by the sunshine of a never finished apprenticeship! At least there life grows and joy fills all things with beauty…

3. ORATIO

Psalm 35

Sin is the oracle of the wicked
in the depths of his heart;
there is no fear of God before his eyes.
He sees himself with too flattering an eye
to detect and detest his guilt;
all he says is malicious and deceitful,
he has turned his back on wisdom.
To get his way
he hatches malicious plots even in his bed;
once set on his evil course
no wickedness is too much for him.

Yahweh, your faithful love is in the heavens,
your constancy reaches to the clouds,
your saving justice is like towering mountains,
your judgements like the mighty deep.
Yahweh, you support both man and beast;
how precious, God, is your faithful love.
So the children of Adam
take refuge in the shadow of your wings.

They feast on the bounty of your house,
you let them drink from your delicious streams;
in you is the source of life,
by your light we see the light.
Maintain your faithful love
to those who acknowledge you,
and your saving justice to the honest of heart.

Do not let the foot of the arrogant overtake me
or wicked hands drive me away.
There they have fallen, the evil-doers,
flung down, never to rise again.

4. CONTEMPLATIO

When holy fear abandons me, Oh Lord, I feel sin which speaks in my heart: these are moments of illusion, moments in which I go to look for my failures, I experience the sense of guilt without end, and all this is useless because I have not understood that it is only in doing good, that the iniquitous and misleading words of evil are extinguished. To be obstinate to evil is an attraction, almost as if this would give me more importance and honour, more value. When I become aware that what you give me and allow me to live, is immense then I perceive the great abyss of your fidelity and I see how your salvation does not know any limits; everything inundates and takes me with it, me who are in your image and all that which you have created for me and to which I have given a name. Truly, your grace is precious. In your house the abundance of protection is in force and pleasure and delight flow like water. If I look through your eyes, Lord, then everything is light. And nothing is now difficult, because my heart, purified from temptation of being God in your place, tells me that I will be God with you. Rivalry, competition, hostility… vanish in the face of your proposal to participate in your divine life. God with you. You, the source of the image and I a reflection of that image! Your love as sap runs through the heart, through the depth of my humanity until I find my origin: in your Name.

Previous | Top | Next | What's New | Site Map | Home Page
  Search | Guest Book | Mailing List | Web Master

Last revised: 20 March 2006