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"La Lectio Divina es una fuente genuina de la espiritualidad cristiana y a ella nos invita nuestra Regla. Practiquémosla cada día para adquirir un suave y muy vivo amor y para aprender la supereminente ciencia de Jesucristo. Así cumpliremos el mandato del Apóstol Pablo que nos recuerda la Regla: “La espada del Espíritu, que es la Palabra de Dios, habite con toda su riqueza en vuestra boca y en vuestros corazones, y todo lo que debáis hacer hacedlo en el nombre del Señor”.        Constituciones Carmelitas (n. 82)

Lectio: Mark 6,45-52

Lectio: 
Sábado, 9 Enero, 2010  
Christmas Time

1) Opening prayer
God, light of all nations,
give us the joy of lasting peace,
and fill us with your radiance
as you filled the hearts of our fathers.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
 
2) Gospel Reading - Mark 6,45-52
And at once he made his disciples get into the boat and go on ahead to the other side near Bethsaida, while he himself sent the crowd away. After saying goodbye to them he went off into the hills to pray.
When evening came, the boat was far out on the sea, and he was alone on the land. He could see that they were hard pressed in their rowing, for the wind was against them; and about the fourth watch of the night he came towards them, walking on the sea. He was going to pass them by, but when they saw him walking on the sea they thought it was a ghost and cried out; for they had all seen him and were terrified. But at once he spoke to them and said, 'Courage! It's me! Don't be afraid.' Then he got into the boat with them and the wind dropped. They were utterly and completely dumbfounded,
because they had not seen what the miracle of the loaves meant; their minds were closed.
 
3) Reflection
• After the multiplication of the loaves (yesterday’s Gospel), Jesus ordered the disciples to go into the boat. Why? Mark does not explain this. The Gospel of John says the following. According to the hope people had at that time, the Messiah would repeat the gesture of Moses and would feed the multitude in the desert. This is why, before the multiplication of the loaves, the people concluded that Jesus must be the expected Messiah, announced by Moses (cf. Dt 18, 15-18) and they wanted to make him a King (cfr. Jn 6, 14-15). This decision of the people was a temptation for Jesus as well as for the disciples. And for this reason, Jesus obliged the disciples to take the boat and leave. He wanted to avoid that they got contaminated with the dominating ideology, because the “leaven of Herod and of the Pharisees was very strong (Mk 8, 15). Jesus himself faces the temptation through prayer.
• Mark describes the events with great art. On one side, Jesus goes up to the mountain to pray. On the other, the disciples go toward the sea and get into the boat. It almost seems like a symbolical picture which foreshadows the future: it is as if Jesus went up to Heaven, leaving the disciples alone in the midst of the contradictions of life, in the fragile boat of the community. It was night. They are in the high seas, all together in the small boat, trying to advance, rowing, but the wind was strong and contrary to them. They were tired. It was night, between three and six o’clock in the morning. The communities of the time of Mark were like the disciples. In the night! Contrary wind! They caught no fish, in spite of the efforts made! Jesus seemed to be absent! But he was present and came close to them, but they, like the disciples of Emmaus, did not recognize him (Lk 24, 16).
• At the time of Mark, around the year 70, the small boat of the communities had to face the contrary wind on the part of some converted Jews who wished to reduce the mystery of Jesus to the prophecies and figures of the Old Testament, as well as some converted Pagans who thought it was possible to have a certain alliance of the faith in Jesus with the empire. Mark tries to help the Christians to respect the Mystery of Jesus and not to want to reduce Jesus to their own desires and ideas.
• Jesus arrives walking on the water of the sea of life. They scream taken up by fear, because they think that it is a question of a phantasm. As it happens in the passage of the Disciples of Emmaus, Jesus pretends that he wants to continue to walk (Lk 24, 28). But they cry out and this causes him to change the way, he gets close to them and says: “Courage, it is I, do not be afraid!”. Here, once again, for one who knows the story of the Old Testament this recalls some very important facts: (a) Remember that the people, protected by God, crossed the Red Sea without fear; (b) Remember, that God calling Moses, declared his name several times, saying “I am he who is!” (cfr. Ex 3, 15); (c) Remember also the Book of Isaiah which represents the return from the exile as a new Exodus, where God appears repeating numerous times: “I am he who is!” (cfr. Is 42, 8; 43, 5-11-13; 44, 6.25; 45, 5-7). This way of recalling the Old Testament, of using the Bible, helped the communities to perceive better the presence of God in Jesus and in the facts of life. Do not be afraid!
• Jesus goes into the boat and the wind ceased. But the fear of the disciples, instead of disappearing, increases. Mark, the Evangelist, makes a commentary criticizing them and says: “They had not understood what the miracle of the loaves meant, their minds were closed” (6, 52). The affirmation their minds were closed reminds us of the heart of Pharaoh which was hardened (Ex 7, 3.13.22) and of the people in the desert (Ps 95, 8) who did not want to listen to Moses and thought only of returning to Egypt (Nb 20, 2-10), where there was plenty of bread and meat to satisfy them (Ex 16, 3).
4) Personal questions
• Night, stormy sea, contrary wind! Have you ever felt like this? What have you done to overcome it?
• Have you been afraid so many times because you have not known how to recognize Jesus present and acting in your life?
5) Concluding prayer
He has pity on the weak and the needy,
and saves the needy from death.
From oppression and violence he redeems their lives,
their blood is precious in his sight. (Ps 72,13-14)