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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio: Mark 11,27-33

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Lectio: 
Saturday, June 2, 2012

 Prayer


 Lord, Father of goodness and mercy, You has sent your Son Jesus from heaven to reveal to us the authority and the sweetness of your love. Send us your Holy Spirit as He descended upon Christ on the baptism in the Jordan River, and the heavens open with your voice of salvation: "You are my Son, my beloved," may our hearts not discuss, nor close, but in full confidence that they can welcome your light and embracement of the Father, now and forever. Amen.


 


Reading


Jesus and his disciples returned once more to Jerusalem.
As he was walking in the temple area,
the chief priests, the scribes, and the elders
approached him and said to him,
“By what authority are you doing these things?
Or who gave you this authority to do them?”
Jesus said to them, “I shall ask you one question.
Answer me, and I will tell you by what authority I do these things.
Was John’s baptism of heavenly or of human origin? Answer me.”
They discussed this among themselves and said,
“If we say, ‘Of heavenly origin,’ he will say,
‘Then why did you not believe him?’
But shall we say, ‘Of human origin’?”–
they feared the crowd,
for they all thought John really was a prophet.
So they said to Jesus in reply, “We do not know.”
Then Jesus said to them,
“Neither shall I tell you by what authority I do these things.”


 


Meditation


 


* "By what authority?". The word "authority" is central to this short passage and contains the secret of the faith journey and spiritual growth that we can fulfill, if we let ourselves be guided by the Word, in meditation of this Gospel. The provocative question addressed to Jesus by the scribes and chief priests makes us understand that how distance there is between him and them and that is why there can be no answer. For the priests and scribes "Authority" is "power," "strength", "dominion", "capable of enforcing laws and judge." But Jesus 'authority' is another thing; in Hebrew this word authority is from a root of the word that also means "similar to." In fact, Jesus makes it clear in the place that he was walking (v. 27) and that would lead us to understand that “authority” is similarity with the Father, the relationship of love with him, as between Father and son. It is no coincidence that he immediately appoints the baptism of John.


 


* "The baptism of John ...." Jesus leads us now clearly at the starting point, the source, where we really find ourselves in the encounter with God in the banks of the River Jordan, where he was baptized, is also prepared our place, because, like him, go down into the water, the fire of love and allow ourselves to mark with the seal of the Holy Spirit, let us reach out, gather and visit with these words: "You are my Son, the beloved" (Mk 11). Jesus tells us that there is no other authority, or other greatness or riches than this.


 


* "From heaven or from human origin?". We want to be with God or with men, or we want follow God or men, or we want to enter into the light of the Open Skies (Mark 1, 10) or remain in the darkness of our loneliness?


 


* "Answer me." It 's beautiful word of Jesus, repeated forcefully twice (vv. 29 and 30). He calls for a clear choice, a clear decision, sincere, authentic and profound. The verb "answer", in Greek means to express the attitude, the ability to distinguish, to separate things well. The Lord wants to invite us to enter into the deepest part of ourselves to let go through his words and so, in this strong relationship with Him, learning more and more to pull ourselves out of important decisions of our lives or even in our days.



But there is something more to this word so simple and so beautiful. The Hebrew root expresses at the same time, the response, but also the misery, poverty, grief, humility. That is, there can be no real answer, if not humility, if not listening. Jesus is asking the priests and scribes, but to us, to enter into this dimension of life, this attitude of the soul: to humble before Him, recognizing our poverty, our need for him, because only this may be the real answer to his questions.


 


* They argued among themselves. "Another important verb that helps us to understand a little bit more about our inner world. This discussion is in fact a "talk through" as we sense from a literal translation of the Greek word used by Mark. These people in this passage are broken inside, are crossed by an injury, are not all in one piece in front of Jesus talking to each other, bringing together a number of reasons and considerations, instead of entering into that relationship and in that dialogue with the Father which was inaugurated with the baptism of Jesus, they remain outside, at a distance, as the son of the parable, who refuses to join in the feast of love (cf. Lk 15, 28). They also do not believe in the Word of God, once again repeated: "You are my Son, my beloved, in you I am well pleased" (Mk 1, 11) and continue to seek and desire the virtue of ' authority and power rather than the weakness of love.


 


Questions for Reflection


* The Lord teaches me his authority, even in my life, not domination, oppression or force but is love, and the ability to be alike, to be near. I would like to accept this authority of Jesus in my life, I would truly enter into this relationship of resemblance with him, am I ready to take the steps of this choice? Am I determined to follow this through?


 


* Maybe, approaching this Gospel, I did not expect to come back to the episode of Baptism and the experience so fundamental and source of the relationship with God the Father. Instead, once again, the Lord wanted to reveal his love so immense, that does not shrink in any effort, any obstacles just to reach me. Is my heart, right now, before him? Can I hear the voice of the Father speaks to me and calls me "son", saying my name? Can I accept this statement of love? Do I trust him, believe him, and I give myself to Him? Do I choose heaven or still the earth?


 


* I cannot think out of this meditation without having given my answer. Jesus asks me specifically, that "Answer me" is also addressed to me today. I learned that there can be no one to answer without a real hearing and listening that can only come from true humility ... Do I want to take these steps? Or just want to continue to respond with my own convictions, my old ways of thinking and feeling, from my conceit and self-sufficiency?


* One last thing. Looking inside of my heart, do I feel being 'too divided, as enemies of Jesus? Is there any wound in me that not allow me to be whole Christian, or a friend of Christ, or his disciple? What's in my life that I am broken, which separates me from him?


 


Final Prayer


 


The law of the LORD is perfect, refreshing the soul.


The decree of the LORD is trustworthy, giving wisdom to the simple.


The precepts of the LORD are right, rejoicing the heart.


The command of the LORD is clear, enlightening the eye.


The fear of the LORD is pure, enduring forever.


The statutes of the LORD are true, all of them just;


More desirable than gold, than a hoard of purest gold,


Sweeter also than honey or drippings from the comb.