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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Memorial of the Blessed Virgin Mary, Mother of the Church

Lectio Divina: 
Monday, May 21, 2018

Ordinary Time

1) Opening prayer

Father,
keep before us the wisdom and love
you have revealed in your Son.
Help us to be like Him
in word and deed,
for He lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading – John 19:25-34

Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home. After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, "I thirst." There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, "It is finished." And bowing his head, he handed over the spirit. Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately Blood and water flowed out.

3) Reflection

• Jn 19:25-29:  Mary, the strong woman who understood the full meaning of this event, will help us cast a contemplative glance at the crucified. The fourth Gospel specifies that these disciples "stood by the cross" (Jn 19:25-26). This detail has a deep meaning. Only the fourth Gospel tells us that these five people stood by the cross. The other Evangelists do not say so. Luke, for instance, says that all those who knew him followed the events from a distance (Lk 23:49). Matthew also says that many women followed these events from afar. These women had followed Jesus from Galilee and served Him. But now they followed Him from afar (Mt 27:55-56). Like Matthew, Mark gives us the names of those who followed the death of Jesus from afar (Mk 15:40-41). Thus only the fourth Gospel says that the mother of Jesus and the other women and the beloved disciple "stood by the cross". They stood there like servants before their king.

 

• Jn 19:30-34:  They are present courageously at a time when Jesus has already declared that "it is fulfilled" (Jn 19:30). The mother of Jesus is present at the hour that finally "has come". That hour was foretold at the wedding feast of Cana (Jn 2:1ff). The fourth Gospel had remarked then that "the mother of Jesus was there" (Jn 2:1). Thus, the person that remains faithful to the Lord in His destiny, he/she is a beloved disciple. The Evangelist keeps this disciple anonymous so that each one of us may see him/herself mirrored in the one who knew the mysteries of the Lord, who laid his head on Jesus' chest at the last supper (Jn 13:25). The mother standing beneath the cross (cf. Jn 19:25), accepted her Son’s testament of love and welcomed all people in the person of the beloved disciple as sons and daughters to be reborn unto life eternal.

 

• Jesus takes an active part in His death, He does not allow Himself to be killed like the thieves whose legs were broken (Jn 19:31-33), but commits His spirit (Jn 19:30). The details recalled by the Evangelist are very important: Seeing His mother and the disciple whom He loved standing near her, Jesus said to His mother, “Woman, this is your son.” Then to the disciple He said, “This is your mother.” (Jn 19:26-27). These simple words of Jesus bear the weight of revelation, words that reveal to us His will: "this is your son" (v. 26); "this is your mother" (v. 27). These words also recall those pronounced by Pilate on the Lithostrotos: "This is the man" (Jn 19:5). With these words, Jesus on the cross, his throne, reveals His will and His love for us. He is the lamb of God, the shepherd who gives His life for His sheep. At that moment, by the cross, He gives birth to the Church, represented by Mary, Mary of Cleophas and Mary Magdalene, together with the beloved disciple (Jn 19:25).

4) Personal questions

• How has Mary given you a model for parenthood, discipleship, and love? What of these have I applied in my own life?

• Mary exemplified humility and obedience, yet she also led (as at Cana). How do I lead others, in what ways, while also being truly humble and obedient myself?

5) Concluding Prayer

The precepts of Yahweh are honest,
joy for the heart;
the commandment of Yahweh is pure,
light for the eyes. (Ps 19:8)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut