"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”
Carmelite Constitutions (No. 82)
Lectio Divina: Matthew 9,35 - 10,1.5-8
Saturday, December 9, 2017
1st Week of Advent
1) Opening prayer
God of mercy and compassion, in your Son, Jesus Christ, you have revealed Yourself as a God of people. Turn our empty hearts to You, give us eyes to see the depth of our poverty and our inability to build a better world with our own resources, and then come and build it with us through your Son and our Saviour Jesus Christ, our Lord.
2) Gospel reading - Matthew 9:35 - 10:1,5-8
Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and curing all kinds of disease and all kinds of illness. And when He saw the crowds He felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then He said to His disciples, 'The harvest is rich but the laborers are few, so ask the Lord of the harvest to send out laborers to His harvest.' He summoned His twelve disciples and gave them authority over unclean spirits with power to drive them out and to cure all kinds of disease and all kinds of illness. These twelve Jesus sent out, instructing them as follows: 'Do not make your way to Gentile territory, and do not enter any Samaritan town; go instead to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of Heaven is close at hand. Cure the sick, raise the dead, cleanse those suffering from diseases, drive out demons. You received without charge, give without charge.
• The Gospel today has two parts: (a) A brief summary of the apostolic activity of Jesus (Mt 9:35-38) and (b) The beginning of the “Sermon of the Mission” (Mt 10:1,5-8). The Gospel of today’s Liturgy omits the names of the Apostles which are found in the Gospel of Matthew (Mt 10:2-4). • Matthew 9:35: Summary of the apostolic activity of Jesus. “Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the Kingdom and curing all kinds of diseases and all kinds of illness”. Matthew describes in a few words the central points of the missionary activity of Jesus: (a) to travel through all the towns and villages. Jesus does not wait for people to come to Him, but He goes out to look for the people, travelling Himself through the towns and villages. (b) To teach in the Synagogues, that is, in the communities. Jesus goes to the place where the people are gathered together around the faith in God. And it is there that He proclaims the Good News of the Kingdom, that is, the Good News of God. Jesus does not teach doctrine as if the Good News were a new catechism, but in everything He says and does there emerges something of the great Good News which dwells within Him, that is, God, the Kingdom of God. (c) He cures all kinds of diseases and illness. What poor people experienced most was illness, all kinds of diseases, and what distinguishes the activity of Jesus is the consolation given to the people, whom He relieves from their pain. • Matthew 9:36: The compassion of Jesus before the situation of the people. “And when He saw the crowds He felt sorry for them because they were harassed and dejected, like sheep without a shepherd”. Jesus accepts persons as they are before Him: sick, exhausted, tired. He behaves like the Servant of Isaiah, whose central message consists of “consoling the people” (cf. Is 40: 1). The attitude of Jesus toward the people was like the attitude of the Servant whose mission was very specific: “He does not cry out or raise his voice, his voice is not heard in the street; he does not break the crushed reed or snuff the smoldering wick”. (Is 42: 2-3). Like the Servant, Jesus feels sorry when He sees the situation of the people who were “tired, exhausted, and dejected like sheep without a shepherd”. He becomes their shepherd, identifying Himself with the servant who said: “...be my servant so as to raise up the tribes of Jacob, and so as to convert the dregs of Israel. Behold, I have offered you as a light for the Gentiles, so that you may be my salvation, even to the furthest regions of the earth.” (Is 49:6). And from the contact with the Father, Jesus receives the consolation to communicate it to the poor. • Matthew 9:37-38: Jesus involves the disciples in the mission. Because of the immensity of the missionary activity, the first thing that Jesus asks the disciples to do is to pray: “The harvest is rich but the laborers are few! So ask the Lord of the harvest to send out laborers to his harvest”. Prayer is the first form of commitment of the disciples for the mission. Because if one believes in the importance of the mission one has to carry out, everything possible is done so that it will not die with us, but rather that it will continue with others, through us and after us. • Matthew 10:1: Jesus gave the disciples the power to cure and to cast out demons. “He summoned His twelve disciples and gave them authority over unclean spirits with power to drive them out and to cure all kinds of disease and all kinds of illness”. The second thing that Jesus asks the disciples is that they do not begin to teach doctrine and laws, but rather, to help the people who are overcome by unclean spirits and to help them in the struggle against illness. Today, what often frightens people are certain missionaries who threaten them with the punishment of God and with the danger of demons. Jesus does the contrary. “If it is through the finger of God that I drive demons out, then the Kingdom of God has indeed caught you unaware” (Lk 11: 20). It is unfortunate, but today there are some people who believe they need demons in order to make money by driving them out. It would be worthwhile for them to read what Jesus says against the Pharisees and the doctors of the Law (Mt 23). • Matthew 10:5-6: Go first to the lost sheep of the House of Israel. Jesus sends out the twelve with these recommendations: “Do not make your way to Gentile territory, and do not enter any Samaritan town. Go instead to the lost sheep of the House of Israel”. At the beginning, the mission of Jesus was directed to “the lost sheep of the House of Israel”. Who where these lost sheep of the House of Israel? Were they the persons who were excluded, for example, the prostitutes, the tax collectors, and the unclean who were considered lost and condemned by the religious authority of the time? Were they those of the directing class, the Pharisees, the Sadducees, the elders and the priests who considered themselves the faithful people of Israel? Or were they the crowds, tired and exhausted, as sheep without a shepherd? Probably, here in the context of the Gospel of Matthew, it is these poor and abandoned people who are accepted by Jesus (Mt 9:36-37). Jesus wanted the disciples to participate with Him in this mission with these people. But the way in which He takes care of these people, Jesus himself extends the horizon. In the contact with the Canaanite woman, a lost sheep of another race and another religion who wishes to be heard, Jesus repeats to his disciples: “I have been sent only to the lost sheep of Israel” (Mt 15:24). It is at the insistence of the mother who does not cease to intercede for her daughter that Jesus defends himself saying: “It is not fair to take the children’s food and throw it to the dogs” (Mt 15:26). But the reaction of the mother changes the attitude of Jesus: “Ah, yes, Lord, but even little dogs eat the scraps that fall from their masters’ table” (Mt 15:27). The answer of the woman counters the argument of Jesus. He takes care of the woman. Jesus listens to the woman: “Woman, you have great faith: Let your desire be granted. And from that moment her daughter was well again” (Mt 15: 28). Through the attention given to the lost sheep of Israel, Jesus shows that throughout the whole world there are lost sheep who want to eat the scraps or crumbs. • Matthew 10: 7-8: Summary of the activity of Jesus. “Go instead to the lost sheep of the House of Israel. And as you go, proclaim that the Kingdom of Heaven is close at hand. Cure the sick, raise the dead, cleanse those suffering from diseases, drive out demons. You received without charge, give without charge”. How can the closeness of the Kingdom be revealed? The response is simple and concrete: curing the sick, raising the dead, cleaning the lepers, driving out demons and serving gratuitously, without enriching oneself from the service given to the people. Where this takes place, the Kingdom is revealed.
4) Personal questions
• We all receive the same mission given by Jesus to the disciples. Are you conscious and aware of this mission? How do you live your mission? • In your life, have you had any contact with the lost sheep, with people who are tired, exhausted and searching? What lesson did you draw out of this?
5) Concluding prayer
The Lord heals the broken-hearted and binds up their wounds; He counts out the number of the stars, and gives each one of them a name. (Ps 146:3-4)
As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven.
All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."
We the Brothers of the Blessed Virgin Mary of Mount Carmel are engaged in a process of self-examination and seek to define the characteristics among the many existing charisms and vocations which give our religious family its particular identity within the Church.