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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Matthew 4,12-17.23-25

Lectio Divina: 
Saturday, January 7, 2017

Christmas Time

1) Opening prayer

Lord, let the light of your glory shine within us,
and lead us through the darkness of this world
to the radiant joy of our eternal home.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Matthew 4,12-17.23-25

Hearing that John had been arrested he withdrew to Galilee, and leaving Nazareth he went and settled in Capernaum, beside the lake, on the borders of Zebulun and Naphtali. This was to fulfil what was spoken by the prophet Isaiah: Land of Zebulun! Land of Naphtali! Way of the sea beyond Jordan. Galilee of the nations! The people that lived in darkness have seen a great light; on those who lived in a country of shadow dark as death a light has dawned.

From then onwards Jesus began his proclamation with the message, 'Repent, for the kingdom of Heaven is close at hand.'

He went round the whole of Galilee teaching in their synagogues, proclaiming the good news of the kingdom and curing all kinds of disease and illness among the people.

His fame spread throughout Syria, and those who were suffering from diseases and painful complaints of one kind or another, the possessed, epileptics, the paralysed, were all brought to him, and he cured them. Large crowds followed him, coming from Galilee, the Decapolis, Jerusalem, Judaea and Transjordan.

3) Reflection

• A brief information on the objective of the Gospel of Matthew. The Gospel of Matthew was written during the second half of the first century in order to encourage the small and fragile community of the converted Jews who lived in the region of Galilee and Syria. They suffered persecution and threats on the part of the Jewish brothers because they had accepted Jesus as the Messiah and for having received the Pagans. In order to strengthen them in their faith, the Gospel of Matthew insists in saying that Jesus is really the Messiah and that the salvation which Jesus comes to bring is not only for the Jews, but for all of humanity. At the beginning of his Gospel, in the genealogy, Matthew already indicates this universal vocation of Jesus, because being “son of Abraham” (Mt 1, 1.17) he will be a source of blessings for all the nations of the world” (cfr. Gen 12, 3). In the visit of the Magi, who came from the East, he suggests once again that the salvation is addressed to the Pagans (Mt 2, 1-12). In the text of today’s Gospel, he shows that the light which shines in the Galilee of the Gentiles” shines also outside the frontiers of Israel, in the Decapolis and beyond the Jordan (Mt 4, 12-25). Further on, in the Sermon on the Mountain, Jesus will say that the vocation of the Christian community is that of being “salt of the earth and light of the world” (Mt 5, 13-14) and he asks to love the enemies (Mt 5, 43-48). Jesus is the servant of God who announces the rights of the nations (Mt 12, 18). Helped by the Canaanite woman, Jesus himself overcomes the barriers of races (Mt 15, 21-28). He also overcomes the laws of purity which prevented the Gospel to be opened to the Pagans (Mt 15, 1-20). And finally, when Jesus sends his disciples to all Nations, the universality of salvation is even clearer (Mt 28, 19-20). In the same way, the communities are called to open themselves to all, without excluding anyone, because all are called to live as sons and daughters of God.

• Today’s Gospel describes how this universal mission is an initiative. The news of the imprisonment of John the Baptist impels Jesus to begin his preaching. John had said: “Repent, because the Kingdom of God is at hand!” (Mt 3, 2). This was the reason why he was imprisoned by Herod. When Jesus knew that John had been imprisoned, he returned to Galilee proclaiming the same message: “Repent, because the Kingdom of God is at hand!” (Mt 4, 17). In other words, from the beginning, the preaching of the Gospel had risks, but Jesus did not allow himself to be frightened. In this way, Matthew encourages the communities which were running the same risks of persecution. He quotes the text of Isaiah: “The people who lived in darkness have seen a great light!” Like Jesus, the communities are also called to be “the light of nations!”

• Jesus began the announcement of the Good News going through the whole of Galilee. He does not stop, waiting for the people to arrive, but he goes toward the people. He himself participates in the meetings, in the Synagogues, to announce his message. The people bring the sick, the possessed, and Jesus accepts all, and cures them. This service to the sick forms part of the Good News and reveals to the people the presence of the Kingdom.

• Thus, the fame of Jesus is diffused in all the region, goes beyond the frontier of Galilee, penetrates Judah, and reaches Jerusalem, goes beyond the Jordan and reaches Syria and the Decapolis. In this region there are also some communities for whom Matthew was writing his Gospel. Now they know that, in spite of all the difficulties and the risks, there is already the light which shines in the darkness.

4) Personal questions

• Some times, are you also light for others?

• Today, many close themselves up in the Catholic Religion. How can we live today the universality of salvation?

5) Concluding prayer

I will proclaim the decree of Yahweh:
He said to me, "You are my son,
today have I fathered you." (Ps 2,7)

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister." 

 



date | by Dr. Radut