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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Matthew 19:13-15

Lectio Divina

Ordinary Time

1) Opening prayer

Almighty and ever-living God,
Your Spirit made us Your children,
confident to call You Father.
Increase Your Spirit within us
and bring us to our promised inheritance.
We ask this through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading

Children were brought to Jesus that he might lay his hands on them and pray. The disciples rebuked them, but Jesus said, "Let the children come to me, and do not prevent them; for the Kingdom of heaven belongs to such as these." After he placed his hands on them, he went away.

3) Reflection

• The Gospel today is very brief: only three verses. The Gospel describes how Jesus accepts the children.
• Matthew 19:13: The attitude of the disciples concerning the children. People brought little children to Jesus, for Him to lay His hands on them and pray. The disciples scolded the mothers. Why? Children were, as they were not long ago, kept to themselves. “Seen and not heard” as the saying goes. As has been said before, they were the insignificant of society. This was different than the laws of purity where it was important to avoid their getting close to Him and touching Him. It already had happened one time, when a leper touched Jesus. Jesus became unclean, impure and could no longer enter the city. He had to remain in deserted places (Mk 1:4-45).
• Matthew 19:14-15: Jesus’ attitude: He accepts and defends the life of the children. Jesus reproved the disciples and said, “Let the little children alone, and do not stop them from coming to Me, for it is to such as these that the Kingdom of Heaven belongs.” Jesus does not care about transgressing the norms which prevent fraternity and acceptance to be given to the little ones. The new experience of God the Father has marked the life of Jesus and gives Him new eyes to perceive and to value the relationships among people. Jesus gets on the side of the little ones, of the excluded, and takes on their defense. It is impressive when we see everything which the Bible says regarding the attitudes of Jesus in defense of the life of the children, of the little ones:
a) To give thanks for the Kingdom present in the little ones. Jesus’ joy is great when He sees that the children, the little ones, understand the things of the Kingdom which He announced to the people. “Father, I thank You!” (Mt 11:25-26) Jesus recognizes that the little ones understand more about the things of the Kingdom than the doctors!
b) To defend the right to shout or cry out. When Jesus entered the Temple, He upset the tables of the money changers, and the children were those who shouted, “Hosanna to the Son of David!” (Mt 21:15). Criticized by the high priests and the Scribes, Jesus defends them and in His defense He recalls the Scriptures (Mt 21:16).
c) To identify with the little ones. Jesus embraces the little ones and identifies Himself with them. Anyone who accepts a little one accepts Jesus (Mk 9:37). “Insofar as you have done it to one of the least of these brothers of Mine, you did it to Me”. (Mt 25:40).
d) To accept and not to scandalize. One of the hardest words of Jesus is against those who are a cause of scandal for the little ones, that is, who are the reason why the little ones no longer believe in God. Because of this, it would have been better for them to be thrown into the sea with a millstone around their neck (Lk 17:1-2; Mt 18:5-7). Jesus condemns the system, both the political one as well as the religious one, which causes the little ones, the humble people, to lose faith in God.
e) To become like children. Jesus asks His disciples to become like children and to accept the Kingdom as children do. Without this, it is impossible to enter the Kingdom (Lk 9:46-48). It indicates that the children are teachers of the adults. That was not normal. We are accustomed to the contrary.
f) To accept and to touch. (Today’s Gospel). The mothers with their children who get close to Jesus to ask Him to bless the children. The Apostles react and drive them away. Jesus corrects the adults and accepts the mothers with the children. He touches the children and embraces them. “Let the little children come to Me, and do not stop them!” (Mk 10:13-16; Mt 19:13-15).
g) To accept and to take care. Many are the children and the young people whom He accepts, takes care of and raises from the dead: the twelve year-old daughter of Jairus,  (Mk 5:41-42), the daughter of the Canaanite woman (Mk 7:29-30), the son of the widow of Nain (Lk 7:14-15), the epileptic child (Mk 9:25-26), the son of the Centurion (Lk 7:9-10), the son of the public officer (Jn 4:50), the boy with five loaves of bread and two fishes (Jn 6:9).

4) Personal questions

• Children: what have you learned from children throughout the years of your life? And what do children learn about God, about Jesus and His life, from you?
• Which image of Jesus do I give to children? A severe God, a good God, a distant or absent God?

5) Concluding Prayer

Lord, give me back the joy of Your salvation,
sustain in me a generous spirit.
I shall teach the wicked Your paths,
and sinners will return to You. (Ps 51:12-13)

Lectio Divina: Luke 17:7-10
Lectio Divina: Luke 17:11-19
Lectio Divina: Luke 17:20-25
Lectio Divina: Luke 17:26-37
Lectio Divina: Luke 18:1-8

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."