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"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”

 Carmelite Constitutions (No. 82)

Lectio Divina: Saint James, apostle

Lectio Divina

Ordinary Time

1) Opening prayer

be merciful to Your people.
Fill us with Your gifts
and make us always eager to serve You
in faith, hope and love.
You live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.

2) Gospel Reading - Matthew 20:20-28

The mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, "What do you wish?" She answered him, "Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom." Jesus said in reply, "You do not know what you are asking. Can you drink the chalice that I am going to drink?" They said to him, "We can." He replied, "My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father." When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, "You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many."

3) Reflection

• Jesus and the disciples are on the way to Jerusalem (Mt 20:17). Jesus knows that He will be killed (Mt 20:8). The Prophet Isaiah had already announced it (Is 50:4-6; 53:1-10). His death will not be the fruit of blind destiny or of a pre-established plan, but it will be the consequence of the commitment freely made of being faithful to the mission which He received from the Father together with the poor of the earth. Jesus had already said that the disciple has to follow the Master and carry his cross behind him (Mt 16:21,24). But the disciples did not understand what was happening (Mt 16:22-23; 17:23). Suffering and the cross did not correspond to the idea that they had of the Messiah.

• Matthew 20:20-21: The petition of the mother of the sons of Zebedee. The disciples do not only not understand,  but they continue to think about their personal ambitions. The mother of the sons of Zebedee, the spokesperson for her sons John and James, gets close to Jesus to ask for a favor: “Promise that these two sons of mine may sit one at Your right hand and the other at Your left in Your Kingdom.”

They had not understood  Jesus’ proposal. They were concerned only about their own interests. This shows clearly the tensions in the communities, both at the time of Jesus and of Matthew, as we also see in our own communities.

• Matthew 20:22-23: Jesus’ response. Jesus reacts firmly. He responds to the sons and not to the mother: “You do not know what you are asking. Can you drink the cup that I am going to drink?” It is a question of the chalice of suffering. Jesus wants to know if they, instead of taking places of honor, are willing to give their own life up to death. Both reply, “We can!” This was a sincere response and Jesus confirms it: “You shall drink My cup.” At the same time, it seems to be a hasty response, because a few days later, they abandon Jesus and leave Him alone in His hour of suffering (Mt 26:51). They do not have a strong critical conscience, and they are not even aware of their own personal reality. Jesus then completes the statement, saying, “But it is not Mine to grant that you sit at My right hand and My left, these seats belong to those to whom they have been allotted by My Father.” What Jesus can offer is the chalice of the suffering of the cross.

• Matthew 20:24-27: “Among you this is not to happen.” “When the other ten heard this, they were indignant with the two brothers.” The request made by the mother in the name of her sons causes a heated discussion in the group. Jesus calls the disciples and speaks to them about the exercise of power: “The rulers of nations, you know, dominate over them and the great exercise their power over them. Among you this is not to happen: anyone who wants to become great among you must be your servant and anyone who wants to be first among you must be your slave.” At that time, those who held power had no concern for the people. They acted according to their own interests (cf. Mk 14:3-12). The Roman Empire controlled the world, subduing it with the force of arms and, in this way, through taxes, customs, etc. succeeded in accumulating riches through repression and the abuse of power. Jesus had another response. He teaches against privileges and against rivalry. He overthrows the system and insists on the attitude of service, which is the remedy for personal ambition. The community has to prepare an alternative. When the Roman Empire disintegrates, victim of its own internal contradictions, the communities should be prepared to offer to the people an alternative model of living together.

• Matthew 20:28: The summary of the life of Jesus. Jesus defines His life and His mission: “The Son of Man came not to be served but to serve, and to give His life as a ransom for many.” In this definition of self given by Jesus are implied three titles which define Him and which were for the first Christians the beginning of Christology: Son of Man, Servant of Yahweh and older brother (close relative). Jesus is the Messiah, Servant, announced by the prophet Isaiah (cf. Isa 42:1-9; 49:1-6; 50:4-9; 52:13-53). He learned from His mother, who said, “Behold the servant of the Lord!” (Lk 1:38). This was a totally new proposal for the society of that time.

4) Personal questions

• James and John ask for favors. Jesus promises suffering. What do I seek in my relationship with God and what do I ask for in prayer? How do I accept the suffering that comes in my life and which is the opposite of what we ask in prayer?
• Jesus says, “May it not be like that among you!” Is our way of living in the Church and in the community in accord with Jesus’ advice?
• “Whoever wishes to be great among you shall be your servant.” In this world, as a boss, supervisor, department head, CEO, manager, or customer, how does “being great” differ from this? Is it possible to be great as Jesus asks and be great as the world understands it?

5) Concluding Prayer

Then the nations kept saying,
“What great deeds Yahweh has done for them!”
Yes, Yahweh did great deeds for us,
and we were overjoyed. (Ps 126:2-3)

Lectio Divina: Matthew 22:1-14
Lectio: Matthew 22:34-40
Lectio: St. Bartholomew, Apostle
Lectio Divina: Matthew 23:13-22

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As Carmelites We live our life of allegiance to Jesus Christ and to serve Him faithfully with a pure heart and a clear conscience through a commitment to seek the face of the living God (the contemplative dimension of life), through prayer, through fraternity, and through service (diakonia). These three fundamental elements of the charism are not distinct and unrelated values, but closely interwoven. 

All of these we live under the protection, inspiration and guidance of Mary, Our Lady of Mount Carmel, whom we honor as "our Mother and sister."